Search e-Library




Filtered by: Show All
13 result/s found for Freedom Liberty

... 53-7, 117-9, 190 the Force 28, 34, 46, 77, 106, 128, 139, 150, 183-4,192,213,241 Foundation ceremony see freedom, liberty 79-80, 110-1, l'86-7, 209, 240 French see fundraising see also 22, 147, 234-7 future 81, 113 ...

... certain knot or twist in the mind makes all the difference: it brings in the ignorance, selfishness, blind passion-a possession by the dark forces of atavism that makes the mischief. We ask for freedom, liberty of the individual, self-determination -well and good. But that does not mean the licence to do as one pleases, impelled by one's irrational idiosyncrasies. The individual must be truly individual ...

... to pieces. Individualism reared its gruesome head with all its inevitable consequence: egoism had uncontrolled sway, instead of submission and surrender and obedience, freedom attained complete freedom, liberty pushed to licence. Like individuals collective bodies also (in the matter of work and enterprises) were allowed freedom to grow – or perhaps not to grow – independently. Each group or section ...

... mental consciousness. There seems to be an entity lying at the other end away from Matter, it is the Spirit, the individual Conscious Being. If Matter is Bondage, Law, Determinism, Spirit is Freedom, Liberty, Self-choice. That is the well-known duality – Purusha and Prakriti, that divide existence between themselves. Purusha is the conscient Being, and Prakriti the inconscient becoming. These dual ...

... his view an assault by a formidable reactionary Force, a purely Asuric force, on the highest values of civilisation and their success would mean the destruction of individual liberty, national freedom, liberty of thought, liberty of life, religious and spiritual freedom in at least three continents. In Europe already these things have gone down for the time being except, precariously, in a few small ...

[exact]

... part in the moulding of his life and destiny; the ideas that have irresistibly moved him to heroic strivings, passionate hopes or death-defying sufferings have been mainly those of independence, freedom, liberty; the greatest names in his history are those of political heroes or governors; the one call that has ever sung truly in his ears and commanded his unquestioning obedience is the call to the service ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... certain knot or twist in the mind makes all the difference: it brings in the ignorance, selfishness, blind passion—a possession by the dark f9rces of atavism that makes the mischief. We ask for freedom, liberty of the individual, self-determination—well and good. But that does not mean the licence to do as one pleases, impelled by one's irrational idiosyncrasies. The individual must be truly individual ...

... pieces. Individualism reared its gtuesome head with all its inevitable consequences: egoism had uncontrolled sway; instead of submission and surrender and obedience, freedom attained complete freedom, liberty pushed to licence. Page 38 Like individuals, collective bodies (in the matter of work and enterprises) were allowed the freedom to grow, or perhaps not to grow, independently ...

... Aphorism - 165 165—To observe the law we have imposed on ourselves rather than the law of others is what is meant by liberty in our unregenerate condition. Only in God and by the supremacy of the spirit can we enjoy a perfect freedom. True liberty is to be in constant union with the Divine and to do only what the Divine wants us to do. But until then, it is better to impose ...

[closest]

... II For an integral vision of human achievement and perfection we may consider another interesting contrast between the East and the West. We usually attach the word "freedom" or "liberty" to Western culture and civilisation as expressing its essential character: similarly it is bondage, submission, suppression of the individual and individuality that come up in our mind when... from a different angle, a deeper standpoint, the true judgment should be, curious to say, just the contrary. The East does not consider the individual in his social behaviour in terms of freedom and liberty but of service and obligation, not in terms of rights but of duties. The Indian term for right and duty is the same – adhikar ā The word originally and usually meant duty, one's sphere of... Ignorant egoism, but to know his position in the social scheme and fulfil the duties and obligations of that position. But the individual has the freedom not to enter into the social frame at all. If he chooses freedom as his ideal, it is the supreme freedom that he must choose, out of the chain of a terrestrial life. He can become the spiritual "outlaw", the sany ā si , the word means one who has ...

... every moment. II For an integral vision of human achievement and perfection we may consider another interesting contrast between the East and the West. We usually attach the word "freedom" or "liberty" to Western culture and civilisation as expressing its essential character: similarly it is bondage, submission, suppression of the individual and individuality that come up in our mind when... from a different angle, a deeper standpoint, the true judgment should be, curious to say, just the contrary. The East does not consider the individual in his social behaviour in terms of freedom and liberty but of service and obligation, not in terms of rights but of duties. The Indian term for right and duty is the same— adhikara. The word originally and usually meant duty, one's sphere of work... Ignorant egoism, but to know his position in the social scheme and fulfil the duties and obligations of that position. But the individual has the freedom not to enter into the social frame at all. If he chooses freedom as his ideal, it is the supreme freedom that he must choose, out of the chain of a terrestrial life. He can become the spiritual "outlaw", the sannyasi; the word means one who has abandoned ...

... in this respect of freedom being given to women and freedom being given to the younger generation, there is a difference. I will come to it. Mother was repeating so often: the freedom, the liberty you enjoy here is extraordinary, exceptional, there is almost no limit to your freedom. That is to say, it is dangerous, because the unlimited use of freedom means also misuse of freedom. But the Mother took... Mother gave this infinite freedom to her children because that was the only way of creating a new nature and she showed also the difference between the right use of freedom and its wrong use. The wrong use is found in all the movements of freedom outside in the normal life, either in the student movement or the women's emancipation movement. Now when women are fighting for freedom for themselves they consider... enters it. At least we used to experience in that way in the early days. As soon as we stepped into the playground, a new atmosphere enveloped us, a new life full of joy, happiness and delight and freedom. When we used to put on our group uniform, we felt quite different from what we were normally. Old people with their blue shorts in our group, really old people – they felt very young, youthful and ...

... here and what is done elsewhere, in respect to the freedom being given to women and to the younger generation. Mother repeated so often: the freedom, the liberty you enjoy here is extraordinary, exceptional; there is almost no limit to your freedom. Indeed, it is dangerous, because the unlimited use of freedom means also the risk of the misuse of freedom. But the Mother took the risk, for that is the only... Mother gave this infinite freedom to her children because that was the only way of creating a new nature. She showed also the difference between the right use of freedom and the wrong use. The wrong use is often found in the movements of freedom outside in normal life, for example in the student movement or the women's emancipation movement. Now when women are fighting for freedom for themselves, they consider... enters it. At least we used to experience it in that way in the early days. As soon as we stepped into the Playground, a new atmosphere enveloped us, a new life full of joy, happiness, delight and freedom. When we used to put on our group uniform, we felt quite different from what we were normally. Old people with their blue shorts in our group, really old people, felt very young, youthful, and trotted ...