Harsha Sriharsha : Harshavardhana (c.590-647) was the second son of his father, Prabhākarvardhana, king of Thāneshwar (in Eastern Punjab)…. The dominant powers in India in the latter half of the 6th century, were the Maukharies in the Madhya-deśa (Ganges valley) & in South India the Chālukyas. A powerful alliance was formed in the Madhya-deśa when the Maukhari king Grahavarman married Rājyashri the daughter of Prabhākarvardhana of the Śhaiva Pushyabhūti family of Thāneshwar, the other most powerful family of the Madhya-deśa. Fearful of the outcome to his own kingdom, the king of Mālwā killed Grahavarman & threw Rājyashri into prison at Kanauj. Rājyavardhana avenged the death of his brother-in-law, but was later murdered by Śaśanka, king of Gauḍa, who had invited him by false courtesy & he had gone to him unarmed. It was then that the elders of Kanauj offered the crown to Rājyavardhana’s & Rājyashri’s younger brother Harshavardhana in 606 AD. In effect Harsha had to take charge of his rightful kingdom of Thāneshwar & that of Kanauj as Grahavarman had died childless. As a result, not only had he to consolidate his authority in the two kingdoms over which he was called upon to rule, he had to rescue his sister, who had escaped from her confinement in Kanauj, & avenge the death of his brother. He befriended Mādhava Gupta who belonged to the line of “the latter Guptās” of Mālwā & Magadha & accompanied by Mādhava rescued his sister. He made a treaty of alliance with Bhāskarvarman, the ambitious king of Kāmarūpa (present Assam), who was in a position to attack Śaśanka the king of Gauḍa from the rear & sent his chief noble to attack Śaśanka, but it was not until 619 that Śaśanka was subdued. Harsha is said to have waged incessant warfare until in six years he succeeded in strengthening his position in the home territories, & in 612 assumed full regal titles. By 641, Harsha had made a matrimonial alliance with Dhrūvabhaṭa, king of Vallabhi (Gujarat). In 641 he assumed the title of king of Magadha & exchanged embassies with China. There are references in literature to Harsha’s expeditions to Himalayan kingdom which became his vassal, to Kashmir & to Sindh whose ruler had already been humbled by his father. His empire embraced the old kingdoms of Thāneshwar & Kanauj, & the provinces of Ahichchhatrā (later Rohilkhand), Śrāvastī (later Oudh) & Prayāga. His armies had overrun almost the whole of Northern India from Kashmir to Narmada, & Vallabhi to Ganjam (eastern Odishā). The king of Kāmarūpa was his ally & dared not disobey his commands. Kanauj, the imperial capital, had the Ganges on its west side. It is described by Hiuen Tsang was a very strongly defended city with lofty structures everywhere. There were beautiful gardens & tanks with clear water. Rarities from strange lands were collected here. The inhabitants were well-off & there were families with great wealth. The people had a refined appearance & dressed in glossy silk attire. They were given to learning & the arts. Harsha also showed a taste for literature & the arts of peace that reminds one of the versatile heroes, Samudra Gupta. In his later days he sought to emulate, perhaps unconsciously, the great Asoka, & the Chinese pilgrim bears eloquent testimony to his pious foundations, his toleration, liberality & benevolence, all irrespective of caste & creed. A great general & a just administrator, he was even greater as a patron of religion & learning. He gathered round himself some of the finest intellects & holiest sages – men like Bāṇa, Mayūra, Divākara, & Hiuen Tsang. His rule saw the composition of poetic works of Bāṇa, Mayūra (a lyric poet who wrote the Kādambari & Harsha-charita), Bhartŗihari, Subandhu & the royal poets, Śrī Harsha & Mahendravarman. A poet of no mean order, emperor Harsha composed three Sanskrit gems: Nāgānanda (epithet of Shiva), Ratnāvali, & Priyadarśika. [Based on S. Bhattacharya; R.C. Majumdar et al’s Advanced History of India: 94, 128, 141-153, 194, 198, 201].
... between happiness, joy and delight? Happiness is a condition of gladness, sense of inner ease and welfare, contentment, sunlit life—it is more quiet in its nature than joy and delight. Joy ( harsha ) is more intense. It is a strong movement of great gladness with an exultation; a leaping up of the vital to take some happiness, good-fortune or other thing pleasant to the being. Delight is an ...
... period was Harsha. After him, the Gupta empire broke down around 700 A.D. This marks the close of the ancient period in the history of India. With the 8th century A.D. begins the medieval period of Indian history. The period extends upto the early 19th century. It is subdivided into the following sub-periods: (1) from 700 A.D. to 1200 A.D., extending from the fall of the Harsha's empire ...
... have not thought it worth while to transfer into English, are, it is clear, strokes [of] delicate flattery pointed to the same quarter. The majority of European scholars identify this Vikrama with Harsha of Ujjaini, the Grand Monarque of classical India; indigenous scholarship mostly dissents from this view, and an imaginative mind may well prefer to associate our greatest classical poet with the earlier ...
... genius as evidenced by the order of his works, are all lost in a thick cloud of uncertainty and oblivion. It was once thought an established fact that he lived & wrote in the 6ṭḥ century at the court of Harsha Vikramaditya, the Conqueror of the Scythians. That position is now much assailed, and some would place him in the third or fourth century; others see ground to follow popular tradition in making him ...
... Byankatraman The Mother [ST] Dhimati Udar's aunt The Mother [ST] Dwija (The twice-born) Tarachand 11.5.58 The Mother [ST] Dyuman (Luminous one) Sri Aurobindo [ST] Harsha (Happiness) Rini's daughter 17.1.61 The Mother [ST] Hutā (The offered one) Savita The Mother [ST] Ishit (Willed for) Urmi's child 20.11.62 The Mother [ST] Iti (The ...
... Samundragupta and Vikramaditya (iii) Gupta Period: the Golden Age of India (iv) Kalidasa, Varahamihira, Aryabhatt, Brahmgupta (v) Fa-Hieun's account of India IV (i) Harsha Vardhana (ii) Huen Tasang's account of India V (i) The coming of Islam, Tenets of Islam (ii) Succession of Sultans, Razia Begum VI (i) Babar's account of ...
... Sarasvati, the goddess of learning, who presided there in person. Sriharsa proceeded to Kashmir and there received Saraswati's blessings, but not before having a learned argument even with her. Sriharsha's language is considered to be extremely sophisticated. Page 77 The entire Naishadhacharita with its 22 cantos containing more than 20000 verses is an occasion for a dazzling exercise ...
... Harappā Culture (Indus Valley Civilisation), ii, iii, vii, 336, 390-93 Harisena, 423 Harivamsa, 248, 530, 588 Harja-varman, 490 Harpagus, 466 Harsha, 2, 50, 228, 605 Harsha Era, 490 Harsha-gupta, 486-7 Harsha-vardhana, 487 Haskins, J.H., 455-6 Hastin (Astes/Ashtakārāja), 63 Hastin Parivrājaka, 493 Hastināpura, iv, 4 Hathigumpha inscription, 85, 173... the Empire", "The Imperial Crisis", "The Distintegration of the Empire" , "Minor States in NorthIndia during the Gupta Empire", "Northern India after the Break-up of the Gupta Empire", "Harsha-Vardhana and His Time", "Northern India during A.D. 650-750", "Literature", " Intercourse with theOutside World", The Classical Age, edited by R. C. Majumdar and A. D. Pusalker (Bhāratīya ...
... dramas of Bhavabhuti, a high and consummate beauty in the perfection of Kalidasa. This drama, this poetry, the prose romances crowded with descriptive detail, monographs like Bana's biography of Harsha or Jonaraja's history of Cashmere, the collections of religious or romantic or realistic tales, the Jatakas, the Kathasaritsagara with its opulence and inexhaustible abundance of narrative in verse ...
... satisfied desire is troubled, unsafe, feverish or limited, but Shuddha Bhoga is calm, self-possessed, victorious, unlimited, without satiety and vairagya, immortally blissful. It is in a word, not Harsha, not Sukha, but Ananda. It is Amrita, it is Divinity and Immortality, it is [becoming of] 21 one nature with God. [The soul] 22 has then no Kama but pure Lipsa, an infinite readiness to take ...
... period), and the latest limit would be the seventh century AD (as the name of Kalidasa was found in the Aihole inscription dated AD 634, and also in the Harshacharita of Bana, a court poet of emperor Harsha of Kanauj who reigned from AD 606 to 647). Indian scholarship tends to place Kalidasa earlier in history than Western scholarship. Around this uncertainty, and probably because of it, a number ...
... emotional-intellectual being presiding over the actions of the three nature-powers: compassionate toiler and warrior on the battlefield and luminous in wisdom, full of Karuna, Jnana-Prem-Ananda, Prakash-Harsha-Shanti. Page 39 Canto Thirty-Eight Now the way must cut through brahmāndhāra And Savitri meet god in a godless form. By whatever it may be known or perceived That ceases ...
... in spite of periods of weakness and disintegration. Thus began the age of empires in India. All the empires that followed the Mauryan empire of Chandragupta Maurya, the Gupta empire and the Harsha empire, withstood foreign invasions and served the purpose for which they had been created - the saving of the Indian soil and Indian civilization from that immense flood of barbarian unrest. That ...
... King Harsha who is mentioned by the Chinese scholar Hiuen Tsang as his patron during his travels in India in 630-643 A.D. Pulakeśin has a double mode of dating his inscription. He specifies "the Śaka Era Year 556". Counted from the well-known Śaka Era of 78 A.D., this year brings us to (78+556=) 634 A.D., which falls within the period indicated by Hiuen Tsang for his association with Harsha. The second... be other than the one of 78 A.D.?" The Śaka Era of the Aihole Inscription has to be referred to 78 A.D. because this inscription is of King Pulakeśin II, who foiled the southward ambition of King Harsha whom Hiuen-Tsang names as his patron in India during 630-643 A.D.: the specified Śaka year 556 counted from 78 A.D. brings us to 634 A.D. We have no comparable outside-check for Varāhamihira's Śaka ...
... bring to her. She has power, yet she is unable to function here. Savitri proceeds further. If the physical world is to bear the higher descent, there must work the Mother of light-joy-peace, Prakash-Harsha-Shantimayi Mata. However, this goddess meets the opposition of an arrogant will. Savitri has to bring the absolute Wisdom, that in it might be born the divine family. VII: 5 The Finding ...
... satisfied desire is troubled, unsafe, feverish, or limited, but Shuddha Bhoga is calm, self-possessed, victorious, unlimited, without satiety and Vairagya, immortally blissful. It is in a word, not Harsha, not Sukha, but Ananda. It is Amrita, it is divinity and immortality, it is becoming of one nature with God. The soul has then no kama, but it has pure lipsa, an infinite readiness to take and enjoy ...
... wise opportunism and the tyrannical severity towards those who thwarted him which distinguished his whole dreamy, fascinating & utterly unpractical race. Nor is the type wanting in Indian History. Sriharsha of Cashmere in the pages of Kalhana affords a most typical picture of the same unhappy temperament. It is interesting therefore to see how Kalidasa dealt with a similar character. To our surprise ...
... the successful southern opponent of King Harsha of Kanauj who is mentioned by the Chinese scholar Hiuen-Tsang as his patron during his travels in India in 630-643 A.D. Pulakeśin dates his inscription in a double way. He specifies the Śaka year 556 which, counted from 78 A.D., brings us to 634 A.D. - within the period of Hiuen-Tsang's association with Harsha. Then Pulakesin specifies 3736 years after ...
... whose mother Mahāsena-gupta, as the name shows, was probably a sister of king Mahāsenā-gupta. The two young princes become attendants of Rājya-vardhana and Harsha-vardhana, the two sons of Prabhākara-vardhana.... Shortly after the death of Harsha... either Mādhava-gupta or his brother seized the opportunity to make himself master of Magadha... Mādhava-gupta must have been fairly advanced in age when... of one of them, Āditya sena, an independent monarch, gives the number 66 which has been referred by our historians to the Harsha Era of 606 A.D., 1 about which Majumdar 2 says: "Although in not a single instance has the era been expressly associated with the name Harsha, its existence has been inferred from certain remarks of Alberuni [Sachau's tr., Vol. II p. 5]." On the other hand, Iśāna-varman... Majumdar 3 himself has told us this history: "An inscription found at Aphsad near Gayā 4 gives the following genealogy of the early kings of this dynasty: 1.Krishna-gupta 2.Harsha-gupta 3.Jlvita-gupta 4.Kumāra-gupta 5.Dāmodara-gupta 6.Mahāsena-gupta 7.Mādhava-gupta 8.Āditya-sena. Although no royal title is given to any of these, Krishna-gupta ...
... error. Aishwarya & ishita are also becoming more & more effective & exultantly effective, in accordance with the morning's lipi; for the bar or prohibition against exultation is now withdrawn, because harsha of the lower mind (joy of fulfilled desire) is now being replaced by chanda saumyata of the anandamaya observation in the desireless sakshi. Formerly, will always created immediately a reactive opposition ...
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