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... by the Bombay Provincial Conference in 1915 and electrified politics by his proposal of Home Rule. He set up a Home Rule League for the purpose of propagating the idea. At the same time Annie Besant also proposed the Home Rule and created her own Home Rule League. Thus there were two Home Rule Leagues existing at the same time. These were set up in April and September 1916 respectively... The Manifesto of the Home Rule League stated its object to be a 'strong, steady and sustained agitation'. The British Government wanted to start a dialogue with the organisers of Home Rule and Besant. Pentland, who Page 87 was the Governor of Madras, would have no such dialogue with Home Rulers. Dreading the result of surrendering to the cry of Home Rule for India he strongly... topics. The resolution of the Lucknow Congress of December 1916 gave a further impetus to Besant's movement. Though the word 'Home Rule' was not used, the Congress 'unanimously put its seal upon the Home Rule Movement'. It further recognised the Home Rule League as part of itself when it called upon the Home Rulers along with the Congress committees to carry on the 'educative and propaganda ...

... sham the Liberal Government has offered them in the place of Home Rule, is a step on which we may congratulate the Irish people. Had they been deluded into swallowing the bait which was devised for them with such unscrupulous skill by Mr. Birrell, they would have committed a false step of the worst kind and seriously compromised the Home Rule Movement. It is much better that Ireland should have to wait... if the Irish people had closed with this very bad bargain? They would not have got Home Page 439 Rule which England is determined never to give them unless she has no other choice. The local self-government offered to Ireland would have been extended to Scotland and Wales and when Ireland demanded Home Rule, she would have been told to be satisfied with a measure of self-government which... accepting Mr. Birrell's Bill. We call it Mr. Birrell's Bill, but in reality it is Sir Antony Macdonnell's and has the stamp of "Liberal" Anglo-Indian upon it. Its object is obviously to kill the Home Rule Movement by kindness, to break up Irish unity and take the sting out of Irish Nationalism by a sham concession skilfully calculated to corrupt the natural leaders of the people. The measure proposed ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... × This was written when Home Rule seemed to be a possible solution; the failure has now become a settled fact and Ireland has become the independent Republic of Ireland. × Home Rule now replaced by Dominion Status which means a confederation in fact though... throve and prospered was Nature's terrible testimony to the sinister character of this "union" which was not unity but the sharpest opposition of the most essential interests. The Irish movements of Home Rule and separatism were the natural and inevitable expression of Ireland's will to survive; they amounted to nothing more than the instinct of self-preservation divining and insisting on the one obvious... discovered, the result of the past Karma had to be recognised and the union has had to be effected through the method demanded by Irish interests and Irish particularist sentiments, first by the offer of Home Rule and then by the creation of the Free State and not under a complete legislative union. This result may well reach beyond itself; it may create the necessity of an eventual remodelling of the British ...

Sri Aurobindo   >   Books   >   CWSA   >   The Human Cycle
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... with the least knowledge of English politics could have told,—until that claim had been unmistakably and insistently made and was clearly supported by the fixed will of the nation. The Home Rule leader and the Home Rule party of today, which is only the "New Party" reborn with a new name, form and following, insist on the contrary on vigorous and speedy agitation in England, because the claim and the... his work and endurance, his acceptance by the heart and the mind of the people are a stronger argument than all the reasonings in his speeches, powerful as these are, for Swaraj, Self-government, Home Rule, by whatever name we may call the sole possible present aim of our effort, the freedom of the life of India, its self-determination by the people of India. Arguments and speeches do not win liberty... leader insisting on the one thing needful and the straight way to drive at it, have been the sense of Mr. Tilak's political career. The speeches in this book belong both to the Swadeshi and the Home Rule periods, but mostly to the latter. They show Mr. Tilak's mind and policy and voice with great force that will and political thought now dominant in the country which he has so prominently helped to ...

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... would read them time and again. In Madras my association with the members of the Theosophical Society began to grow by degrees. The "Home Rule" movement was "1 full swing. On the first floor of the house No. 2 at Broadway, almost facing the Law College, the "Home Rule" library was opened "y Annie Besant with great eclat. Dailies, weeklies, monthlies in English and a small section of them in Tamil... it became by stages effective in my sadhana is, however, another story into which I do not wish to enter here. I have already mentioned that many persons used to come and read magazines in the Home Rule Library when I was there. One of them was a student of the Law College. He became intimate with me and kept a close watch over my way of life. When I was with the members of my family I had to... condition I was, and into whatever hell thrown, the Master, the Lord of my soul, would be with me and within me, and never abandon me. The person who was clearly observing my movements in the Home Rule Library had come to Madras from Kumbakonam to study in the Law College, as I have said above. He lived in a small rented house with his wife in Mannadi. He was a Vaishnava, and, having somehow come ...

Amrita   >   Books   >   Other-Works   >   Old Long Since
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... would read them time and again. In Madras my association with the members of the Theosophical Society began to grow by degrees. The Home Rule movement was in full swing. On the first floor of the house No. 2 at Broadway, almost facing the Law College, the Home Rule Library was opened by Annie Besant with great éclat. Dailies, weeklies, monthlies in English and a small section of them in Tamil were... it became by stages effective in my sadhana is, however, another story into which I do not wish to enter here. I have already mentioned that many persons used to come and read magazines in the Home Rule Library when I was there. One of them was a student of the Law College. He became intimate with me and kept a close watch over my way of life. When I was with the members of my family I had to... condition I was, and into whatever hell thrown, the Master, the Lord of my soul, would be with me and within me, and never abandon me. The person who was closely observing my movements in the Home Rule Library had come to Madras from Kumbhakonam to study in the Law College, as I have said above. He lived in a small rented house with his wife in Mannadi. He was a Vaishnava and, having somehow come ...

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... read them time and again. In Madras my association with the members of the Theosophical Society began to grow by degrees. The "Home Rule" movement was in full swing. On the first floor of the house No. 2 at Broadway, almost facing the Law College, the "Home Rule" library was opened by Annie Besant with great éclat. Dailies, weeklies, monthlies in English and a small section of them in Tamil... became by stages effective in my sadhana is, however, another story into which I do not wish to enter here. I have already mentioned that many persons used to come and read magazines in the Home Rule Library when I was there. One of them was a student of the Law College. He became intimate with me and kept a close watch over my way of life. Page 188 When I was with the members... condition I was, and into whatever hell thrown, the Master, the Lord of my soul, would be with me and within me, and never abandon me. The person who was closely observing my movements in the "Home Rule" Library had come to Madras from Kum-bhakonam to study in the Law College, as I have said above. He lived in a small rented house with his wife in Mannadi. He was a Vaishnava, and, having somehow ...

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... Labour vote, but it will depend for its safety on Irish support. If, therefore, the Irish also are wisely guided and do not press the favourable situation too far, the long delayed concession of Home Rule is a certainty within the next two years. Necessarily, the success of the Irish and the Socialists can bear no fruit unless the veto of the House of Lords is annulled or a new elective Upper Chamber... issue is now, what it should have been throughout, the reform, abolition or replacement of the House of Lords. When the elections were in progress, Mr. Asquith committed himself on the question of Home Rule, and, even if he wished to draw back from it, in face of his dependence on Labour and Irish votes he can no longer retreat. All that he has done is to qualify his promise of a final solution of the... European politics sentiment is not a sufficiently strong motive unless it is supported by some Page 446 practical community of interests. The Irish Parliamentary party were able to bring Home Rule into the category of realisable ideals because they made it to the interest of the British parties to get rid of the Irish difficulty; if that ideal is realised now, it will be because the interests ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... far away from me.' In 1917 Sri Aurobindo had another visitor, B. Shiva Rao, who was the secretary of Mrs. Annie Besant, leader of the Home Rule Movement at that time. More than fifty years later, Shiva Rao wrote an interesting account of that meeting: 'The Home Rule Movement was at that time quickly gathering support and vitality mainly as a result of the war-time internments. Some of us who were on... was an atmosphere of great peace and serenity about him which left on me a deep, enduring impression. He spoke softly, almost in whispers. He thought Mrs. Besant was absolutely right in preaching Home Rule for India, as well as in her unqualified support of the Allies in the First World War against Germany....' In 1918, when it was apparent that the war was coming to an end, the British Government ...

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... after the Partition of Bengal.... That day may be considered to be the day of the partition of the British Empire.... The demand for the abrogation of the partition is tantamount to a demand for Home Rule.... As time passes, the nation is being forged.... After the partition the people saw that they must be capable of suffering. This new spirit must be considered to be the chief result of the partition... adopting various programmes from Cooperation and Responsive Cooperation back again to Non-Cooperation, and the goal was pitched higher and higher from Colonial Self-Government and the Irish type of Home Rule to complete Independence free from British control. It is interesting to remember in this connection that Mahatma Gandhi, as a disciple of Gokhale, was at first a whole-hearted cooperator. But little... Swaraj. He reminded Gandhiji that Swaraj was the great moral issue before India, and urged that Swaraj be incorporated as both the goal of and the motivating 75. Tilak started the All-India Home Rule League, joined forces with Annie Besant, and preached Responsive Cooperation. In view of the changed circum- stances and the accommodating attitude of both the people and the Government, Sri Aurobindo ...

... in that direction gave the first opportunity for identifying himself with the larger life and hope of the Nation, to see the idea, for a time submerged, moving so soon towards self-fulfilment. Home Rule and National Education are two inseparable Page 270 ideals, and none who follows the one, can fail the other, unless he is entirely wanting either in sincerity or in vision. We want not... possess are hers by inheritance; she has that for which all mankind is waiting. But she can only give it if her hands are free, her soul free, full and exalted, and her life dignified in all its parts. Home Rule, bringing with it the power of self-determination, can give the free hands, space for the soul to grow, strength for the life to raise itself again from darkness and narrow scope into light and nobility... hope of its resurgence can create it. We have a right to expect that the Nation will rise to the level of its opportunity and stand behind the movement as it has stood behind the movement for Home Rule. It should not be difficult to secure its intellectual sanction or its voice for National Education, but much more than that is wanted. The support it gives must be free from all taint of lip-service ...

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... would read them time and again. In Madras my association with the members of the Theosophical Society began to grow by degrees. The "Home Rule" movement was in full swing. On the first floor of the house No. 2 at Broadway, almost facing the Law College, the "Home Rule" library was opened by Annie Besant with great eclat. Dailies, weeklies, monthlies in English and a small section of them in Tamil... it became by stages effective in my sadhana is, however, another story into which I do not wish to enter here. I have already mentioned that many persons used to come and read magazines in the Home Rule Library when I was there. One of them was a student of the Law College. He became intimate with me and kept a close watch over my way of life. When I was with the members of my family I had to... condition I was, and into whatever hell thrown, the Master, the Lord of my soul, would be with me and within me, and never abandon me. The person who was clearly observing my movements in the Home Rule Library had come to Madras from Kumbakonam to study in the Law College, as I have said above. He lived in a small rented house with his wife in Mannadi. He was a Vaishnava, and, having somehow come ...

... in that direction gave the first opportunity for identifying himself with the larger life and hope of the Nation, to see the idea, for a time submerged, moving so soon towards self-fulfilment. Home Rule and National Education are two inseparable ideals, and none who follows the one, can fail the other, unless he is entirely wanting either in sincerity or in vision. We want not only a free India,... possess are hers by inheritance; she has that for which all mankind is waiting. But she can only give it if her hands are free, her soul free, full and exalted, and her life dignified in all its parts. Home Rule, bringing with it the power of self-determination, can give the free hands, space for the soul to grow, strength for the life to raise itself again from darkness and narrow scope into light and nobility... hope of its resurgence can create it. We have a right to expect that the Nation will rise to the level of its opportunity and stand behind the movement as it has stood behind the movement for Home Rule. It should not Page 411 be difficult to secure its intellectual sanction or its voice for National Education, but much more than that is wanted. The support it gives must be free from ...

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... inevitable reorganisation of the Empire. Page 529 This development took two forms, the recognition of the principle of Home Rule 3 in Ireland and India and the recognition of the claim of each constituent nation to a voice, which in the event of Home Rule must mean a free and equal voice, in the councils of the Empire. Taken together, these things would mean the ultimate conversion from... therefore, it must be acted upon in a qualified sense, as a force moderating that of pure imperialism. So applied, it would amount in fact at most to the concession of internal self-government or Home Rule in such proportion, at such a time or by such stages as might be possible, practicable and expedient for the interests of the empire and of the subject nation so far as they could be accommodated ...

Sri Aurobindo   >   Books   >   CWSA   >   The Human Cycle
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... management had arranged the singular sequence of events: Sri Aurobindo's withdrawal to Pondicherry in 191O, Gandhiji's coming to India in 1914, the return of Tilak from Mandalay, the launching of the Home Rule Movement by Besant and Tilak, the "great shadow" of the Montagu-Chelmsford Reforms, the rising new tempo of repression and the Mahatma's unruffled defiance of the bureaucracy! It now became his openly... supported it instead. The Mahatma carried the day, and the Gandhian Congress heaved forward on the crest of tremendous popular excitement and mass involvement reminiscent of the great days of the Home Rule movement and the earlier Bande Mataram agitation. Leaders like M.A. Jinnah, Tej Bahadur Sapru and V.S. Srinivasa Sastri were now out of the Congress, but that meant no serious diminution in its... "non-violence" couldn't always remain non-violent. Sir Sankaran Nair said, in his Gandhi and Anarchy, that "almost every item in his [Gandhi's] programme has been tried and found useless to attain Home Rule". Even the plank of Hindu-Muslim unity suffered serious cracks after the Moplah rebellion in Malabar, and communal strife began to erupt, now here now there, with dangerous frequency. And the word ...

... to India's benefit, and in this connection Tilak even discussed a secret message from Indian revolutionaries abroad. Such was his trust in his disciple. When Tilak launched his All India Home Rule League in 1916, VOC took an active part in it, organising and conducting meetings in Chennai. However Tilak's close association with Annie Besant caused some friction, with VOC neither being able... the occasion, expressed his desire to see the hero of Swadeshi days and warmly hugged VOC. Page 131 Momentous times Tilak's case against Chirol and his campaign for Home Rule in England consumed the next fourteen months, months that were momentous. The passing of the Rowlett bills and the Jallianwala Bagh Massacre, and Gandhi's conversion of the nationalist movement into ...

... role to the protection of Pakistan's interests, which included the creation of a covert action division within the ISI to assist Islamic militants in Northeast India, as well as to assist the Sikh Home Rule Movement in the 1960s.6 Under General Khan, the ISI was given the mission of conducting ''the collection of foreign and domestic intelligence, coordination of intelligence functions of the three military... Soviet Union's 1979 invasion of Afghanistan compelled the CIA to increase its ties with the ISI. The Agency had previously been working with the ISI to discredit Indira Gandhi and to aid the Sikh Home Rule Movement. Now, the CIA began collaborating with the ISI in training the Afghan mujahideen to combat the Soviets, also providing them with logistical support and financial and military aid.21 ...

... continuing his own work independently. He saw that a movement like the one for Home Rule was a possibility. Mrs. Besant, in fact, later carried that idea into effect. But Sri Aurobindo felt this would mean the abandonment of the ideal of total independence – free India within the British Empire would be the goal of the Home Rule movement – and therefore he did not execute it. He thought about passive resistance ...

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... June 1916 + + + During 1917 the Arya continued its publication regularly. The only other information available regarding this year is this account of an interview with B. Shiva Rao: "The Home-Rule movement was at that time quickly gathering support and vitality mainly as a result of the internments. Some of us who were on the staff of 'New-India' went out on trips to build up a campaign of... was an atmosphere of great peace and serenity about him which left on me a deep, enduring impression. He spoke softly, almost in whispers. He thought Mrs. Besant was absolutely right in preach­ing home rule for India, as well as in her unqualified support of the Allies in the First World War against Germany. It was a brief meeting of some minutes' duration. I believe I saw him again some months later ...

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... In 1917, B. Shiva Rao, a co-worker of Annie Besant, visited Sri Aurobindo. A report of his interview was published in the Hindu of Sunday, May 10, 1959, which we reproduce below: "The Home-Rule movement was at that time quickly gathering support and vitality mainly as a result of the internments. Some of us who were on the staff of New India went out on trips to build up a campaign of... was an atmosphere of great peace and serenity about him which left on me a deep, enduring impression. He spoke softly, almost in whispers. He thought Mrs. Besant was absolutely right in preaching Home Rule for India, as well as in her unqualified support of the Allies in the first World War against Germany. It was a brief meeting of some minutes' duration. I believe I saw him again some months later ...

... upon an intuitive perception that the Government would not think it politic or useful to deport him if he left a programme which others could carry out in his absence. Also the considerations about Home Rule and complete passive resistance had no connection with the first letter, because they did not occur to Sri Aurobindo at the time. It was afterwards about the period of the second signed letter 2... necessary for a time to draw back a little in order to make a continued political action possible, reculer pour mieux sauter, as the national movement seemed otherwise threatened with a complete pause. A Home Rule movement or a movement of the South African type suggested themselves to him and he foresaw that they might be resorted to in the near future; but he decided that such movements were not for him to ...

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... union. Given this orientation of the governing mind in England, nothing short of some unforeseen cataclysm can prevent the formation of an empire-unit in which Home Rule with a loose British suzerainty will be replaced by Federation with Home Rule as its basis. 1 But the problem becomes much more difficult when the question of the other two great constituent parts of the Empire arises, Egypt and ...

Sri Aurobindo   >   Books   >   CWSA   >   The Human Cycle
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... 29ᵗʰ. Ni karma manyum durevasya shardhatah . That of the 1ṣṭ April & today's must follow. Only Tuesday's still remains doubtful. Notable fulfilments of the aishwarya now occur, eg in regard to Home Rule & the increasing tendency to settle it by agreement between the two parties. Lipi— 8) The delight of the ideal responsibility —(ie the renunciation of the personal responsibility of the ego... siddhi are accumulating rapidly eg the rapid denouement of the Army crisis, the non-resistance of the Unionists in East Fife, the relaxation of the Ulster difficulty, the growth of the idea of Federal Home Rule, the South African solution, events in Bengal, tendencies in Pondicherry etc. Even in physical things the power increases, eg the stoppage of the disordered pipe twice in two minutes after it had ...

Sri Aurobindo   >   Books   >   CWSA   >   Record of Yoga
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... given self-government. She started two papers: Page 89 the weekly Commonwealth and the daily New India. In 1915, at Bombay she enunciated her plan to organise a Home Rule League. This was established in September 1916 after she failed to persuade Tilak to allow her to combine the League he had already established. Tilak who wanted to join the Congress found it difficult... writings and speeches helped freedom fighters achieve their goals. S. Subramaniya Iyer, Thiru V. Kalyana Sundaranar and Dr. Varadarajulu Naidu and E. V.Ramasamy Naicker helped her to promote the Home Rule ideas. C. Vijayaraghavachariyar, Thiru V. Kalyana Sundaranar, Varadharajulu Naidu, E. V. Ramasamy Naickear, S. Srinivasa Iyangar, Sathyamurthy and K. Kamaraj were the agreement with this ...

... spiritual force and silent spiritual action.... 47 When B. Shiva Rao, then on the staff of the New India, edited by Annie Besant, visited Sri Aurobindo in 1917, he freely discussed the 'Home Rule' movement, the situation created by the internment of Arundale, B.P. Wadia and Mrs. Besant herself, and the new upsurgence in the country. Recalling the interview over forty years later, Shiva Rao... was an atmosphere of great peace and serenity about him which left on me a deep, enduring impression. He spoke softly, almost in whispers. He thought Mrs. Besant was absolutely right in preaching Home Rule for India, as well as in her unqualified support of the Allies in the first world war against Germany. 48 Later, on Annie Besant's particular request, Sri Aurobindo wrote an article for ...

... subtitle was changed to "Some Preliminary Ideas". Message for National Education Week (1918). Editorial title. Sri Aurobindo wrote this message at the request of Annie Besant, a leader of the Home Rule movement and the editor of New India , a newspaper of Madras. It was published in New India on 8 April 1918, under the heading: " MESSAGES FROM SONS OF THE MOTHERLAND TO THEIR BROTHERS ". Sri ...

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... breathe the atmosphere of a free country where he could speak as well as think as he chose. He was then a strong constitutionalist and his chief intellectual preoccupations were Herbert Spencer, Home Rule and the position of the Native States. When the new movement flooded India it carried Mr. Krishnavarma forward with it. He became an ardent Nationalist, a confirmed passive resister with an idealistic ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... passage from Mr. Algernon Cecil's "Six Oxford Thinkers" is instructive. He dwells on the self-contradictory and ironic close of John Morley's life. "He the philosophic Liberal, the ardent advocate of Home Rule, the persistent foe of war and coercion, is closing his fine record of public service with a coronet on his head as the ruler of India, Page 55 of the child of Clive and Warren Hastings ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... the intellectuality 3) the intellectuality greatly extinguished. 4) egoistic faith is to be farther justified Aishwaryas fulfilled— 1) Greco-Turkish arrangement. 2) Progress of Home Rule & Irish N.V. [National Volunteers] 3) Delay of rupture, Mexico. Script The Intimations of the 17ᵗʰ were of the old type & are not being rapidly fulfilled—they expressed powerful tendencies ...

Sri Aurobindo   >   Books   >   CWSA   >   Record of Yoga
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... the New India . [1] April 1918. Sri Aurobindo wrote this message on national education at the request of Annie Besant (1847 - 1933), president of the Theosophical Society, leader of the Indian Home Rule League, and editor of New India , a newspaper of Madras. She published it in New India on 8 April 1918, under the heading: " MESSAGES FROM SONS OF THE MOTHERLAND TO THEIR BROTHERS ". Sri Aurobindo's ...

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... in my political days; I preferred to remain behind the curtain, push people _______________ * Tilak, released in 1914 from a six-year-long deportation to Burma, launched in 1916 the Home Rule agitation and led a few months later the reentry of the Nationalists into the Congress at its Luck now session. The Muslim League also met at Luck now at the same time, and agreed to work with the ...

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... removed by the struggle for freedom; that they have the strength, and, if they get the will, can create the means to win independence. They hold that the choice is not between autonomy and provincial Home Rule or between freedom and dependence, but between freedom and national decay and death. They hold, finally, that the past history of our country and present circumstances are of such a kind that the ...

... defects were the results of servitude and could only be removed by the struggle for freedom. They maintained that the choice was not between freedom and dependence, between autonomy and provincial Home Rule, but between freedom and national decay and death. They held that the past history of our country and present circumstances are of such a kind that the great unifying tendencies hitherto baffled by ...

... foreknowledge as was his could nevertheless be dismissed as of no consequence by the selfish and the easy-going alike. In that bleak climate of Indian politics, what was Sri Aurobindo to do? A 'Home Rule' movement strictly within the four comers of the existing law? An intense nation-wide movement of passive resistance? neither appealed to him, the former because it would have meant a dilution ...

... opportunity for the ruffian. Not to speak of the humiliation of a whole society. When M. K. Gandhi captured the Congress in 1920, and launched his Khilafat Movement, Annie Besant, the leader of the Home Rule movement, foresaw certain dangers. She did not hesitate to warn Gandhi that the movement he contemplated "would result in the release of forces whose potentialities for evil were quite incalculable ...

... it came about that Sri Aurobindo "on receiving an inner intimation left politics for spiritual lifework. The intimation was that Swadeshi movement must now end and would be followed later on by a Home Rule movement and a Non-cooperation movement of the Gandhi type, under other leaders." A first Command sent him to Chandernagore. A second Command sent him to Pondicherry. That is how ...

... to recognise that the nation was not yet sufficiently trained to carry out his policy and programme. For a time he thought that the necessary training must first be given through a less advanced Home Rule movement or an agitation of passive resistance of the kind created by Mahatma Gandhi in South Africa. But he saw that the hour of these movements had not come and that he himself was not their destined ...

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... exile) for one year. Afterwards on receiving an inner intimation left politics for spiritual lifework. The intimation was that the Swadeshi movement must now end and would be followed later on by a Home Rule movement and a Non-cooperation movement of the Gandhi type, under other leaders. Came to Pondicherry 1910. Started the "Arya". 1914 × ...

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... point the negotiations broke down. Sri Aurobindo began however to consider how to revive the national movement under the changed circumstances. He glanced at the possibility of falling back on a Home Rule movement which the Government could not repress, but this, which was actually realised by Mrs. Besant later on, would have meant a postponement and a falling back from the ideal of independence. He ...

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... supremacy, coupled with full and generous concessions in the sphere of local and municipal self-government. We could understand a frank association of the people in the Government with provincial Home Rule as its eventual goal. The first policy would be strong and courageous but unwise; for, its only effect on a nation which has a past and remembers it would be to expedite the advent of its future. ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... for freedom; that they have the strength, and, if they get the will, can create the means to win independence. They hold that the choice is Page 355 not between autonomy and provincial Home Rule or between freedom and dependence, but between freedom and national decay and death. They hold, finally, that the past history of our country and the present circumstances are of such a kind that ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... than immediate freedom gained by violence. He is confident of his result, he is passionately and intolerantly attached to his method. Irish Terrorism only disappeared because of the expectation of Home Rule by the alliance with British Liberalism; Russian Terrorism is still kept alive by the impotence of the Duma; Anarchism flourishes because the Governments of Europe have not found any way of circumventing ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... the former the most dangerous in the future. The foreign propaganda was first located in London and confined to the single paper, the Indian Sociologist , first an organ of Shyamji Krishnavarma's Home Rule Society and opposed to all methods of violence. The conversion of Krishnavarma to the Terrorism he once fiercely condemned, has been a very important factor in the growth of the new party. The propaganda ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... imposed by the logic of war and force upon defeated empires. The others proposed to recognise it for themselves only in a restricted form, Russia by the concession of autonomy to Poland, England by Home Rule in Ireland and a federation with her colonies, while other denials of the principle were still to persist and even perhaps one or two new denials of it to be established in obedience to imperial ambitions ...

Sri Aurobindo   >   Books   >   CWSA   >   The Human Cycle
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... action and existence. It appeals to the ideas of liberty Page 675 that have long been fully self-conscious and the formulas that are systematically applied in Europe, self-government, Home Rule, democracy, national independence. At the same time there is involved, subconscient as yet in the great Asiatic masses but already defining itself in more awakened minds, another issue that may seem ...

Sri Aurobindo   >   Books   >   CWSA   >   The Human Cycle
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... in the second, absent in the third. The Unionist dissensions & the movement of the Ulster affair are now patently following the line of the aishwarya persisted in since the introduction of the Home Rule Bill & in the Insurance matter there is a perfect success. The relapse of the 1ˢᵗ in the V's health has had the consequences foreseen, but there may still be a rapid cure, if there is no farther premature ...

Sri Aurobindo   >   Books   >   CWSA   >   Record of Yoga
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... author, clairvoyant and prominent member of the Theosophical Society. 47 . Annie Besant (1847-1933), a prominent Theosophist, women’s rights activist, writer and orator. She launched the Home Rule movement in 1916 and was also elected the President of the Congress. 48 . Dr. Satyavrata Sen, son of Nolini and Ila Sen, started the Tresor Nursing Home in the Ashram. 49 . ...

... "Because you cannot re-tail him." 11 (6) From Lloyd George: Lloyd George had the Celtic quickness of dual perception which is essential to wit. On one occasion when he was talking about Home Rule and saying that he wanted to see it not only for Ireland, but for Scotland and for Wales, an interrupter exclaimed, "And for hell, too." "Certainly, my friend," came Lloyd George's unexpected ...

... there was a dearth of political leadership at the time and the atmosphere was one of angry frustration and humiliation arising out of the Jallianwalla Bagh massacres on April 13, 1919. Mrs. Besant's Home Rule Movement had run its course and Gandhiji had yet to assume his position of influence and command over the Congress. Tilak had returned to India after his long incarceration in Mandalay and was trying ...

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... West we had Tilak, Gokhale and Pherozeshah Mehta; and in the South there were Subramaniam Bharati and Annie Besant. This was a period where there was a mix of moderate and militant movements. The Home Rule Movement started by Annie Besant and Tilak were important phases in this movement. This phase lasted till 1920. The third phase starts with the advent of Gandhi, and this period ushered in ...

... gained. Satyamurti's idea of Federation seems all right to me. If the States people are given seats in the Centre and if the Government exercises no veto in the provinces, then it is practically Home Rule. PURANI: The Viceroy's long stay at Bombay seems significant. I think there is something behind it. He perhaps wants to make Dr. Kher or Rajagopalachari head of the Central Assembly in a Federation ...

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... wrote soon after, Lines on Ireland: 1896, under cover of describing the abasement and agony of Ireland after Parnell's fall and death and the defeat at the 1895 polls of Galdstone's move to grant Home Rule, Sri Aurobindo managed — by sleight of hand — to picture the Indian predicament too, the flight of idealism, the hugging of slavery, the loss of self-respect, the reign of sloth, the peace of the ...

... the negotiations broke down. Sri Aurobindo began, however, to consider how to revive the national movement under the changed circumstances. He glanced at the possibility of falling back on a Home Rule movement which the Government could not repress, but this, which was actually realised by Mrs. Besant later on, would have meant a postponement and a falling back from the ideal of independence ...

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... that our Mother India would be saved." 48 And of course, Sri Aurobindo was right in the long run. History is with him, not with the Mehtas, Gokhales and Rash Beharis. The Surat split led to the Home Rule movement during the first world war under the leadership of Tilak and Annie Besant, and then to Gandhiji's non-cooperation movement in 1920, Salt Satyagraha in 1930 and 'Quit India' in 1942, - ...

... no cooperation'— as he wrote in the 'Open Letter to My countrymen.' To revive the national movement under the changed circumstances, Sri Aurobindo had toyed with the idea of falling back on a Home Rule movement which the Government could not repress —an idea later realised by Annie Besant and Tilak. But at the time it would have meant a falling back from the ideal of independence. "He looked also ...

... was, apart from poetry, another subject in which Sri Aurobindo's interest was far from 'sporadic' It was in 1891 that Charles Stewart Parnell (born 1846) died. He had led a movement in favour of home rule in Ireland. From A. A. Ghose's pen flowed the following lines: "O pale and guiding light, now star unsphered, Deliverer lately hailed, since by our lords Most feared, most hated ...

... East. The other to liberate the Mother and through her liberate the world," observed S. K. Mitra. Then in November 1893 came to India Annie Besant (1847-1933), who was to spearhead the country's Home Rule movement. A landmark year for India. A view of the Thames, London, late last century Page 234 Sri Aurobindo was in the mailboat Carthage when she set sail for India ...

... Recollections Journey to Pondicherry ... I pondered about my next course of action. The option of returning home was ruled out. I could not think of a single place in the world where I would be welcome. My future was shrouded in deep uncertainty. I had browsed an issue of the Bulletin from Sri Aurobindo Ashram a long time ago in the club at Berhampore. Those... have to get one made in Madras. That might take a few days. I sat there silently. I was in no mood to go back to Madras. Random thoughts raced through my head. The officer at the checkpost left for his home after advising me to arrange for a passport in Madras. At about 3 in the afternoon, another officer arrived. I was the first person in the line. I told him that I had no passport. The officer kept staring ...

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