... exiled. Neither external action nor internal action is in the least to be determined by personal or intellectual choice. The Kavi in the Manishi has to give place to the pure Kavi dependent on the Ishwara, Krishna (Chaitanya, Sachchidananda). Utthapana Arms. 2½ hours; interrupted. Relics of yesterday's depression caused certain recurrences of pranic lassitude and unwillingness; but the physical... can now be reestablished in the cadre of the satyam ritam brihat. Therefore the Affirmations are taking their greater, deeper & fuller form.—to begin with 5-7 5) The Personality of the Ishwara Krishna present (no longer merely to be present) in the consciousness, governing all the activities 6) Dasya of Madhura the personal relation of the Jiva with Krishna—the dasya (to be) tertiary with ...
... What, then, are the Sankhya and Yoga of which the Gita speaks? They are certainly not the systems which have come down to us under these names as enunciated respectively in the Sankhya Karika of Ishwara Krishna and the Yoga aphorisms of Patanjali. This Sankhya is not the system of the Karikas,—at least as that is generally understood; for the Gita nowhere for a moment admits the multiplicity of Purushas ...
... sadhara) only for stronger resumption 5) 13 . (chitra) 6) Typical of the lipi. authority 7) 31 chitra. Script. The three other affirmations 5) The Personality of the Ishwara, Krishna, to be present in the consciousness, governing all the activities 6) Dasya of madhura to be the personal relation of the Jiva with Krishna—the dasya to be tertiary with the most intense co ...
... Upanishads, although its Vedantic ideas are throughout coloured by the ideas of the Samkhya and Yoga. It must also be stated that the Samkhya in the Gita is not the system of Samkhya Karika of Ishwara Krishna, and Yoga referred to in the Gita is not the Yoga of the Yoga aphorisms of Patanjali. The traditional Samkhya is atheistic, while the Samkhya of the Gita admits and subtly reconciles the theistic ...
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