Jenghiz Jenghis : Jenghiz Khan (1167?-1227), Mongol conqueror, originally named Temuchin. His wars were marked by ruthless carnage, which is why the empire he built lasted until 1368. Timur-i-lang was descended from him.
... Force. In the universe there are many lines of Force on which various personalities or various achievements and formations spring up — e.g. the line Pericles-Caesar-Napoleon or the line Alexander-Jenghis-Tamerlane-Napoleon — meeting together there — so it may be too in poetry, lines of poetic force prolonging themselves from one poet to another, meeting and diverging. Yours seems to be a third — ...
... returns evil for good and, with or without a conscious moral intention, good for evil. And even an unegoistic virtue or a divine good and love entering the world awakens hostile reactions. Attila and Jenghiz on the throne to the end, Christ on the cross and Socrates drinking his portion of hemlock are no very clear evidence for any optimistic notion of a law of moral return in the world of human nature ...
... Rather the reverse position proves generally to be true. Sri Aurobindo writes again: "And even an unegoistic virtue or a divine good and love entering the world awakens reactions. Attila and Jenghiz on the throne to the end. Christ on the Cross and Socrates drinking his portion of hemlock." (Ibid., p. 148) Page 118 2. Traditional View. The distribution of rewards and p ...
... of Force. In the universe there are many lines of Force on which various personalities or various achievements and formations spring up—e.g. the line Pericles-Caesar-Napoleon or the line Alexander-Jenghiz-Tamerlane-Napoleon—meeting together there—so it may be too in poetry, lines of poetic force prolonging themselves from one poet to another, meeting and Page 546 diverging. Yours seems to ...
... sense that it is the Lord of the universe, yet must it deny & transform itself, if it is to effect its grandiose object. The mighty Asura, Hiranyakashipu or Ravana, Attila, Alexander, Napoleon or Jenghiz, reaching out to possess the whole world physically as the not-self, is the Godhead in man aiming at self-realisation, but a godhead blind and misdirected. The Seer seeks instead to possess in the ...
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