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Mewar : Mewāḍ covers the present Rajasthan State’s districts of Bhilwāra, Chittodgadh, Rajsamand, Udaipur, Jhālawar’s Pirwāra tehsil, present Madhya Pradesh’s districts of Neemuch & Mandsaur, & some parts of present Gujarat State. Mewār’s original name was Med(a)pat(a) or Medipat(a) which lay with the Aravalli Range (see entry ‘India’) to the NW, Ajmer to the north, the Hadoti region of Rajasthan to the east, Gujarat to the south, Mālwā in Madhya Pradesh to the SE. The northern & eastern portions of Mewār were made up of an elevated plateau drained by the Bedach & Banās Rivers & its tributaries, which empty into the Chambal, a tributary of the Yamuna River. The hilly southern & western part divides the Banās & its tributaries & the headwaters of Sabarmati, Mahi, & their tributaries which drain into the Gulf of Khambhāt through Gujarat state. It is in this part that is located the great Chittodgadh, the most celebrated of its fortresses, believed to have been originally built by the Pāndavas during the year their vow demanded they live undercover, while the town of Chittor around it is believed to have been founded by Jāts of the Jatri gōtra. Tradition traces the rise of Mewār Rājya from the time of emperor Harshavardhana (ruled 606-47); its earliest known rulers, the Paramāra kings of the Mōri dynasty traced their lineage to Chandragupta Maurya (reigned c.321-c.297BC). Mewār was successively ruled by Kshatriyas of Mōri, Guhilot, Parihāra, & Sisodia dynasties who fought often until their last breath, the Arabs invading from west & north-west, & the Afghāns & Türks from north & north-west. King Chitrāngad Mōri fortified Chittodgadh (see Chitore) which to this day stands almost as he had built it – almost, because it had to be rebuilt from the almost rubble that Akbar the Great, considered the first democratic secular ruler of India, had reduced it in 1568 out of sheer spite. The Guhilot dynasty, named after its founder Guhil (as he was born in a Guhā, cave) ruled from Nāgda which was c.30km west of Chittor & c.19km north of Udaipur. Guhil was succeeded by Bhōja, Mahendra I, Nāgāditya, Shilāditya II (c.646 AD), Aparājīta (661), Mahendra II, & Kālabhōja better known as Bāppā who moved their capital to Chitore in 734. All subsequent rulers of Mewār trace their lineage to Bāppā Rāwal, i.e., the Guhilot clan. Some of the most cited of Bāppā’s successors are: (1) Khomān who succeeded in forming an alliance of all Rajput chieftains & kings in western India, to fight the hordes of Jihādies sent by the Caliph. They are said to have succeeded in killing or routing all of them by 812 AD. This led to a time of peace until Md. Ghazni came into the picture. Prince Khomān was immortalised by his people in the form of the popular greeting used on meeting each other: Khomān-ghaṇi or Khamma-ghaṇi. (2) Rāo or Rāṇā Ratan Singh who ascended the throne in 1302. For his fate at the hands of ‘Alā-ud-din Khilji in 1303 see entry Chitore. (3) Rāṇā Hammīr (1326–1364): Following an invasion by the Delhi sultanate at the turn of the 13th century, the ruling Guhilot clan had been displaced from Mewār. The victorious Khilji sultans assigned the newly conquered territory of Mewār to the administration of Maldeva, ruler of the nearby state of Jhālore, who had allied with them during the recent war. In a bid to reconcile & co-opt the natives of the land to his rule, Maldeva arranged for the marriage of his widowed daughter Sungari with Hammīr, the scion of an impoverished cadet branch of the erstwhile ruling dynasty. Hammīr regained control of the region, re-established the dynasty, & became the first of his dynasty to use the royal title ‘Rāṇā’. Hammīr also became the progenitor of the Sisodia clan, a branch of the Guhilot clan, to which every succeeding Mahārāṇā of Mewār has belonged. Rāṇā Hammīr Singh re-established the state of Mewār in 1326 AD by engineering a coup d’état against his father-in-law. The dynasty thus founded by Hammīr, who was descended in direct patrilineage from Bāppā Rāwal, came to be known as Sisodia after Sisoda, the mountain village whence Hammīr hailed. (4) Rāṇā Kumbhakarṇa or Kumbha (ruled 1433–1468): Son of Rāṇā Mokal Singh (grandson of Rāṇā Hammīr who recaptured Chittor from Muslim clutches & established the second Guhilot dynasty in 1335) & his wife Saubhāgya Devi, a daughter of Jaitamal Śankhlā, the Paramāra chief of Raṇakot in Mārwār. Kumbha ascended the throne after his father was murdered by his two uncles who, not finding any support from the people ran away. A whole year from November 1442 Mahmud Khalji the sultan of Mālwā initiated a series of battles with Mewār. He captured & then lost some forts, failing against Chittōre, & finally withdrew. Thereupon the Rāṇā built a 37 meter, 9-storey Kīrti-Stambha for which the prahasti (edict) was written by the scholar Atri & his son Mahesha. In 1456, insulted by the betrayal by Shams Khan of Nagaur, Kumbha captured Nagaur as well as Kasili, Khandela & Sakambhari. He not only defended Mewār successfully against in the resulting attacks by the combined forces of Mālwā’s Mahmud & Gujarat’s Qutb-ud-din Ahmad Shah II by recapturing whatever territories they managed to bite off but also expanded his territories. Rāṇā Kumbha then set about building 32 forts to strengthen the defence of Mewār, taking up the total number of its forts to 84. His Kumbhalgarh, though inferior to Chittodgadh, the chief citadel of Mewār , is the highest in all Rajasthan at 1075 m above sea level with a 38 km wall around it that is believed to be second in length only the Wall of China. He also built the famous temple of Rāṇakpūr. He sponsored poet Kahana Vyāsa who wrote Ekling-Mahātmya (panegyric on Lord Shiva Ekling). Himself a writer, poet, & musician of repute, was a great patron of arts: He wrote Suṇgīta-raj, the Rasika-priya (commentary on Gita-Govinda), the Sūda-prabandha, & the Kāmaraj-ratisāra, as well two books of music Suṇgīta-ratnākara (ocean of Music) & Suṇgīta-krama-deepikā (neither is extant), propagated the traditions of ancient Hindu classical Music. Mahārāṇā Kumbha was killed while he was offering prayers to Lord Shiva. His 35-year rule was Mewār’s golden period. (5) Rāṇā Raimal or Rayamal (1473–1509): He is often overlooked due to his reign being interposed between two notable rulers. Mahārāṇā Raimal came to power by defeating his patricide predecessor, Udaya Singh I in battles at Jawar, Darimpur & Pangarh. Early in Raimal’s reign, Ghiyās Shāh of Mālwā attacked Chittor unsuccessfully. Soon after this, his general, Zafar Khān attacked Mewār & was defeated at Mandalgarh & Khairabad. By marrying Sringardevi (daughter of Rao Jodha), Raimal ended the conflict with the Rathores. During Raimal’s reign, Raisingh Toda & Ajmer were recaptured. Raimal also strengthened the state of Mewār & repaired the temple of Eklingji in Chittor. The last years of Raimal’s rule were marked by conflict between his sons with Prince Saṇga (Saṇgrām) having to flee Chittor. The oldest sons, Prithvirāj & Jagmal were both killed. At this difficult juncture, the Rāṇā was informed that Saṇga was still alive & in hiding. Raimal summoned Saṇga (Saṇgrām) back to Chittor & died soon afterwards. (6) Rāṇā Saṇga (1509-27 q.v.); (7) Rāṇā Udai Singh II (1537-72, see Udaipur); (8) Rāṇā Pratap Singh (1545-97); (9) Rāṇā Amar Singh I surrendered himself & Mewār to the Moghuls in 1615; (10) Mahārāṇā Bhupal Singh, placed on the throne in 1930 by British India, died a lay citizen of ‘our’ India in 1955.

12 result/s found for Mewar

... me even though besought me with his head bent low — and (my mother) Kausalyā' as also Sumitra and the illustrious Kaikeyī, as well as Page 247 Pushpaka, the aerial car Mewar my friend Guha, alongwith the people of Ayodhyā and the out lying districts (comprised in the kingdom of Ayodhyā). (1820) (Therefore) grant me leave (to go), 0 gentle one! I have (al ready)... bees (all) through the grace of Sage Bharadwāja. A boon (to this effect) was definitely conferred by Indra, by virtue Page 251 On the way to Ayodhyā on the Pushpaviman (Mewar) of which, hospitality rich in all excellences was extended to you with your (entire) army when you paid your visit to him while going to Citrakuta to bring Śrī Rāma back to Ayodhyā (as also ...

Kireet Joshi   >   Books   >   Other-Works   >   Sri Rama
[exact]

... Raghu), flaming with glory, quickly departed. Thundering Page 47 Top: Sita giving away possessions Bottom : Ram distributing away his wealth (Mewar ) Page 48 like a cloud in the sky and making the quarters resound (with its rattle), that glorious chariot proceeded from the palace... Sita and Lakshmana in the forest Kangra late 18th century. Courtesy: Govt. Museum and art Gallery, Chandigarh (India ) Page 119 Bharat approaches Chitrakut with the army Mewar Page 120y ...

Kireet Joshi   >   Books   >   Other-Works   >   Sri Rama
[exact]

... his mind. (13) I wonder when and what offence did Bharata give to you in the past and when he said any such alarming thing Page 125 Bharat with Sri Rama ( detail of page 120 ) Mewar Page 126 Chitra kuta Datia-Jaipur style tom: Rama bowing at the feet of Kaushalya bottom: Vasishtha and Sri Rama circa AD 1740 NationMuseum... elephant Asking the deer Asking the cranes (Benares school, 19 th century) Rama and Sugreeva Mewar Hanuman, bronze, Madras Museum, Chola, Circa 1020 Hanuman showing Sita,s ornaments to Rama (Guler, Pahari, circa 1780-90, Nation Museum, Delhi) ...

Kireet Joshi   >   Books   >   Other-Works   >   Sri Rama
[exact]

... and accept his father's throne). (29 34) Approaching the high souled Page 35 Bharat comes away from Chitrakuta carrying Rama's sandals on his head (Mewar ) Bharat installs the sandals at Nandigrama (Mewar ) Page 35 Rāma of unfailing prowess, Bharata, rich in noble sentiments, actually implored (Srī Rāma) his (elder) brother (accordingly). (35) He addressed the ...

Kireet Joshi   >   Books   >   Other-Works   >   Sri Rama
[exact]

... pretended to know Indian history and yet asserted that the Hindus became an united nation under the pressure of the Mahomedan invasion and that it was impossible to set the Hindu states against each other, Mewar and Amber for instance? Yet this is precisely the blunder Mr. Ghose has committed with respect to Greek history. But he pleads bitterly that his facts are no doubt all wrong, but the conclusions he ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... He was a senior contemporary of Shivaji I on whom his poems and teaching had a great influence. Mirabai (1498-1547) was the daughter of Raja Ratan Singh, married to Bhoj Raj Rana, ruler of Mewar. She became a mendicant in the name of Lord Krishna and went to Vrind- avan to her Guru. She left her body at Dwarka. She composed songs which have become very popular and are sung every- where in India ...

... homage to him with her head and with folded hands Sītā said —"Be it so." (17) Sītā with folded hands followed the austere sage. Page 271 Luv and Kusa sings Rama,s feats Mewar Page 272 ...

Kireet Joshi   >   Books   >   Other-Works   >   Sri Rama
[exact]

... and China and in England of the Reformation. Even in India the people which first developed some national self-consciousness not of a predominantly spiritual character were the Rajputs, especially of Mewar, to whom the Raja was in every way the head of society and of the nation; and the peoples which having achieved national self-consciousness came nearest to achieving also organised political unity were ...

Sri Aurobindo   >   Books   >   CWSA   >   The Human Cycle
[exact]

... the crown by the father in fulfillment of his promise to queen Kaikeyi, refused to accept Page 15 In the dark forest, Rama kills Tadaka the demoness on Vishwamitra's command (Mewar ) Rama and Lakshmana at the court of Janaka, the king of Mithila,Pahari. Courtesy:Govt.Museum and Art Gallery, Chadigarh (India ) Page 16 that crown and entreated Rama to accept ...

Kireet Joshi   >   Books   >   Other-Works   >   Sri Rama
[exact]

... the ulemas. But as the Delhi Sultanate was moving towards disintegration, the rise of indigenous independent states began to take place. These states were both Hindu - like in Vijaynagar, Orissa and Mewar - and Muslim - like in Gujarat and Ahmednagar. All these represented local movements of self-determination. But before these movements of self-determination could take shape, they were destroyed by ...

... was written (according to the Bibliographical Note in Vol. 7) "in the very thick of Sri Aurobindo's political activity". Historically, Bappa the hero of the play was the founder of the greatness of Mewar. He had spent his childhood among the Bheels (Bhils) of the forest, become their chieftain, and ultimately founded a Kingdom around Chitor. In Sri Aurobindo's play, Bappa of the Bheels - who is really ...

... of rule. Miltiades Is grown your brother; the strong Tyrolese Hold out their hands to you across the grave. From Rouen's burning pile one watches; brave Hofer from sad Verona; in eastern skies Mewar's unconquerable Rajpoots rise. They too preferred strong liberty and rude To a splendid ignominy of servitude. For liberty they gave to alien hands Their faery city and their fertile lands, Themselves ...

Sri Aurobindo   >   Books   >   CWSA   >   Collected Poems