... of emotional disturbance acting in the nerve channels. The only remedy for them is the habit of calm, the habitual steadiness of the nerves. This also can be brought about by nadi-suddhi or nerve-purification, which quiets the system, gives a deliberate calmness to all the internal processes and prepares the purification of the mind. If the nerve channels are quiet and clear, the only possible ...
... of emotional disturbance acting in the nerve channels. The only remedy for them is the habit of calm, the habitual steadiness of the nerves. This also can be brought about by nāḍī-śuddhi or nerve-purification, which quiets the system, gives a deliberate calmness to all the internal processes and prepares the purification of the mind. If the nerve channels are quiet and clear, the only possible ...
... disturbance acting in the nerve channels. The only remedy for them is the habit of calm, the habitual steadiness of the nerves. This also can be brought about by nadisuddhi or nerve-purification, which tluiets the system, gives a deliberate calmness to all the inter- Page 37 nal processes and prepares the puri6cation of the mind. If the nerve channels are quiet and clear, the ...
... five powers of the Prana. He becomes sensibly aware of their inner operations, mentally conscious of his whole physical life and action. He is able to direct the Prana through all the nāḍīs or nerve-channels of his system. He becomes aware of its action in the six cakras or ganglionic centres of the nervous system, and is able to open it up in each beyond its present limited, habitual and mechanical ...
... dwells more and more constantly in the subtle (sukshma), and the developed causal vehicle (karana sharira). Hatha Yoga also recognises the possibility of the action of prana through nadis or nerve channels of the physical system and it has developed the knowledge of its action in the six chakras 80 or ganglionic centres of the nervous system. The Hatha Yogin attains a complete mastery of the body ...
... reason that he takes as disciples only those who follow his special path of Yoga; your experiences follow a different line. In his Yoga there may be an occasional current in the spine as in other nerve channels or different parts of the body, but no awakening of the Kundalini in this particular and powerful fashion. There is only a quiet uprising of the consciousness from the lower centres to join the ...
... still more of those beyond the mind, left to it from an ancient mystic tradition and an old forgotten culture, forgotten in its mind, but still flowing in its blood, still vibrant in its subtler nerve-channels. In life a subordinate element, modifying the cruder Anglo-Saxon characteristics, breaking across them or correcting their excess, sometimes refining and toning, sometimes exaggerating the energy ...
... both sides of it is a sign of the awakening of the Kundalini power. More precisely, it is felt as a descending or an ascending current or currents, or both at the same time. There are two main nerve channels for the currents, one on each side of the central channel in the spine. The descending current is the Energy from above coming down to touch the sleeping Power in the lowest nerve centre at the ...
... any part of the body and in any way or with any rhythm of its movement. According to the science of Hathayoga, it is possible to direct the different powers of the vital energy through various nerve channels, and one becomes aware of its action in the six Chakras or ganglionic centers of the nervous system. And one is able to open it up in each beyond its present limited, habitual and mechanical workings ...
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