On War & Peace : One can lose a war as easily as one can win it. War is inherently unpredictable. War is also expensive. Avoid war. Try Upāya (four strategies); if that fails then try Sadaguṇya (six forms of non-war pressure). Understand the opponent & seek to outwit him. When everything fails, resort to military force. It classifies war into three broad types – open war, covert war & silent war. It then dedicates chapters to defining each type of war, how to engage in these wars & how to detect that one is a target of covert or silent types of war. The text cautions that the king should know the progress he expects to make, when considering the choice between waging war & pursuing peace: When the degree of progress is the same in pursuing peace & waging war, peace is to be preferred. For, in war, there are disadvantages such as losses, expenses & absence from home. ― The state must always be adequately fortified, its armed forces prepared & resourced to defend itself against acts of war. Peace is better than war, because in most situations, peace is more conducive to creation of wealth, prosperity & security of the people. All means to win a war are appropriate; including assassination of enemy leaders, sowing discord in its leadership, engagement of covert men & women in the pursuit of military objectives & as weapons of war, deployment of accepted superstitions & propaganda to bolster one’s own troops or to demoralize enemy soldiers, as well as open hostilities by deploying kingdom’s armed forces. After success in a war by the victorious just & noble state, the text argues for humane treatment of conquered soldiers & subjects.
... Tolstoy Page 228 Natashas Illness Leo Tolstoy was born in 1828 in an aristocratic Russian family. He wrote between 1863 and 1877 his two great masterpieces. War and Peace and Anna Karenina. War and Peace is an immense panorama of Russian life in the early nineteenth century, including Napoleon's 1812 invasion of Russia. The two major characters, Andrey and Pierre exemplify the major... philosophical views. He gave up smoking and drinking, became a vegetarian, dressed in peasant clothes and engaged in manual labours. He died in 1910, at the age of 82. The brief extract from War and Peace given below is an example of the remarkable psychological insight of Tolstoy. It also conveys a certain amount of scepticism about medical authority. Page 229 O n receiving news... daily life, it ceased to press so painfully on her heart, it gradually faded into the past, and she began to recover physically. _________________________________ Extracts from Leo Tolstoy, War and Peace Page 232 ...
... day. 1. Hatred into harmony 2. Jealousy into generosity 3. Ignorance into knowledge 4. Darkness into light 5. Falsehood into truth 6. Wickedness into goodness 7. War into peace 8. Fear into fearlessness 9. Uncertainty into certainty 10. Doubt into faith 11. Confusion into order 12. Defeat into victory 9.10.51 (Kali puja day) The ...
... can they really withhold their sanction in a crisis, whether for war or peace, at the only moment when they are effectively consulted, the last hour or rather the last minute when either has become inevitable. Much more necessarily was this the case in the old monarchies when Page 448 the king was the maker of war and peace and conducted the external affairs of the country according to his... his personal idea of the national interests, largely affected by his own passions, predilections and personal and family interests. But whatever the attendant disadvantages, the conduct of war and peace and foreign politics as well as the conduct of the host in the field of battle had at least been centralised, unified in the sovereign authority. The demand for real parliamentary control of foreign... social activity. At first this authority was the king, elective or hereditary, in his original character a war-leader and at home only the chief, the head of the elders or the strong men and the convener of the nation and the army, a nodus of its action, but not the principal determinant: in war only, where entire centralisation of power is the first condition of effective action, was he entirely supreme ...
... is. Change... 1) Hatred into harmony 2) Jealousy into generosity 3) Ignorance into knowledge 4) Darkness into light 5) Falsehood into truth 6) Wickedness into goodness 7) War into peace 8) Fear into fearlessness 9) Uncertainty into certainty 10) Doubt into faith 11) Confusion into order 12) Defeat into victory 9 October 1951 Page 223 Liberty ...
... coast. PURANI: King Leopold's mother is said to be a German. SRI AUROBINDO: German? I see. Who said so? PURANI: Jwalanti. 1 Nishtha 2 also says that she is an enigma. During the last war's peace negotiations, her face used to be like a mask. Nobody knew whether she sided with Germany or with the Allies. Nishtha has met her. SRI AUROBINDO: But it was said that she strongly supported the... think of striking. SATYENDRA: And if Italy comes in, it will be difficult for France. NIRODBARAN: Italy's coming in means the extension of the war to the Balkans too. SRI AUROBINDO: That depends on Mussolini. He may do it later on after winning the war, provided Hitler does not come in the way. SATYENDRA: If Spain also comes in, it will make it still worse for France. SRI AUROBINDO: Yes,... confused. They say that four-fifths have been removed. Since Lord Gort is in England, it may be true. But there is no news of the unfortunate Prioux. PURANI: Italy seems to be preparing to enter the war. France will have to face another menace. SATYENDRA: We thought that if Italy joined it would be advantageous for the Allies. It will enable them to make an offensive. SRI AUROBINDO: Yes, but just ...
... living religion and thought are almost the sole literature which command a hearing. There are signs also that books recording the results of modern science and the organisation of modern life in war and peace will ensure a ready sale if there are writers who can give the public exactly what they want. The new-born nation is eagerly seeking after its development and organization and anything which will... Literary Departure 07-October-1907 We have received from the publisher Srijut Abinash Chandra Bhattacharya, a small volume in Bengali, entitled Bartaman Rananiti or "The Modern Science of War". The book is a small manual which seeks to describe for the benefit of those who, like the people of Bengal under the beneficent Pax Britannica, are entirely unacquainted with the subject, the nature... various limbs of a modern army, the broad principles of strategy and tactics, and the nature and principles of guerilla warfare. These are freely illustrated by detailed references to the latest modern wars, the Boer and the Russo-Japanese, in the first of which many new developments were brought to light or tested and in the second corrected by the experience of a greater field of warfare and more normal ...
... The Human Cycle Chapter XXV War and the Need of Economic Unity The military necessity, the pressure of war between nations and the need for prevention of war by the assumption of force and authority in the hands of an international body, World-State or Federation or League of Peace, is that which will most directly drive humanity in the end towards some... intimate mutual dependence, not any oneness of the spirit or of the conscious organised life. Therefore these interrelations produced at once the necessity of peace and the unavoidability of war. Peace was necessary for their normal action, war frightfully perturbatory to their whole system of being. But because the organised units were politically separate and rival nations, their commercial interrelations... its centre. Certainly, from this point of view also, the prevention of war must be one of the first preoccupations of a new ordering of international life. But how is war to be entirely prevented if the old state of commercial rivalry between politically separate nations is to be perpetuated? If peace is still to be a covert war, an organisation of strife and rivalry, how is the physical shock to be ...
... the institutions he had brought into existence. SATYENDRA: They say his Russian Campaign was a proof that he was not a military genius. It is Tolstoy who belittles him in his War and Peace . SRI AUROBINDO: War and Peace is a novel after all. SATYENDRA: There Tolstoi says that Napoleon blundered by burning Moscow. SRI AUROBINDO: But, history says that the Russians themselves burnt Moscow... say so, it shows a mind that is pedantic and without plasticity. PURANI: Anatole France, though not an imperialist, says Napoleon gave glory to France. SRI AUROBINDO: Not only glory. He gave peace and order, stable government and security to France. He was not only one of the conquerors but also one of the greatest administrators and organisers the world has seen. If it had not been for him, ...
... is not the known devil by far and large preferable to the unknown entity? And then the zest of life, peculiar to man, that works through contradictions—delight and suffering, victory and defeat, war and peace, doubt and knowledge, all the play of light and shade, the spirit of adventure, of combat and struggle and heroic effort, will have to go and give place to something peaceful and harmonious perhaps ...
... not the known devil by far and large preferable to the unknown entity? And then the zest of life, peculiar to man, that works through contradictions – delight and suffering, victory and defeat, war and peace, doubt and knowledge, all the play of light and shade, the spirit of adventure, of combat and struggle and heroic effort, will have to go and give place to something, peaceful and harmonious perhaps ...
... very structure of the divinity; divinity who, as is so much stressed in all oriental religions, stands beyond all attributes, and gathers all contraries. "God is day and night, winter and summer; war and peace, hunger and satiety: all opposites are in him,” would say Heraclitus, ² a Greek philosopher of the 5th century BC. The questions myths address have produced a body of stories from diverse cultures... ouden menei. All things flow, nothing abides. The third element was the unity of opposites, the interdependence of contraries, the harmony of strife. God is day and night, winter and summer, war and peace, surfeit and hunger. All these contraries are stages in a fluctuating movement, moments of ever-changing fire. 3. The Iliad and the Odyssey: Great epic poems composed by Homer. The Iliad ...
... even be purposeful, and periodic recapitulations become almost a necessity. The shifts and alternations in theme — the man and the milieu, the inner and the outer life, literature and politics, war and peace, philosophy and Yoga — may seem a little bewildering without a measure of interior stitching to hold it all together as a composite and integral whole. It is a single life yet, but its divers... teaching or administration. xiii Having at last — towards the end of 1968 — divested myself of the Vice-Chancellorship of Andhra University, I found a place of retreat and an arbour of peace in the Delhi Branch of Sri Aurobindo Ashram. And there, after some more delays caused by the pressure of other literary work, I started hopefully and resolutely on 15 August 1970. While the old ...
... which in the Ashram language of flowers signifies Peace. Peace was indeed what his whole being appeared to cry for — peace not only because China's treacherous attack on India in spite of his unceasing attempt at friendship with Page 104 h er had given a rude shock to his dream of Asian solidarity no less than of a world without war — peace also because "something that lay beyond mind" ...
... result, a large number of people came to know and understand the significance of his educational revolution. Indeed, his revolution was unusual for it involved not war, but peace. The very name of the school, Shantiniketan, means the abode of peace. He also named his school "Vishm Bharati" to emphasize international understanding and the universality of man. And he selected for Vishwa Bharati the motto, ...
... āyatanam . All this is not to say that strife and destruction are the alpha and omega of existence, that harmony is not greater than war, love more the manifest divine than death or that we must not move towards the replacement of physical force by soul-force, of war by peace, of strife by union, of devouring by love, of egoism by universality, of death by immortal life. God is not only the Destroyer, but... creation and a vast destruction. Life a battle and a field of death, this is Kurukshetra; God the Terrible, this is the vision that Arjuna sees on that field of massacre. War, said Heraclitus, is the father of all things, War is the king of all; and the saying, like most of the apophthegms of the Greek thinker, suggests a profound truth. From a clash of material or other forces everything in this... old truths that had already been expressed in much more forcible, wide and accurate formulas by the apophthegm of Heraclitus and the figures employed by the Upanishads. Nietzsche's insistence upon war as an aspect of life and the ideal man as a warrior,—the camel-man he may be to begin with and the child-man hereafter, but the lion-man he must become in the middle, if he is to attain his perfection ...
... ), it's because the consciousness awakens under the impulse of difficulties. If everything is easy and peaceful, you fall asleep. That's also how Sri Aurobindo explained the necessity of war: in peace, people become flabby. It's too bad. I can't say I find it very pretty, but it seems to be that way. Basically, that's also what Sri Aurobindo says in The Hour of God : "If you have the ...
... t. First a few will know it, then they will come together — they are the elite of the Future. Others will follow. They will follow through the vicissitudes of Nature’s action, through war and peace, love and hatred, ups and downs.... With the above quotes from Bihari-da’s diary, and having read a few more, I tried to review my acquaintance with him. Was I any closer or wiser? To be honest... own feet, free from others’ domination. Family, country, politics, society, pecuniary conditions, the community, religion and all the modes of life were against me. There was moreover the second World War. Because of the Mother I could grow in my quest for Truth. Her general protection and Her taking of me into Her family of many children was solely responsible for my spiritual progress. Otherwise ...
... Walt Whitman's Song of Myself and Bridges's The Testament of Beauty have also been sometimes loosely called 'epics', though epics with a substantial difference. And works of fiction like War and Peace, A la Recherche du Temps Perdu, Ulysses and perhaps even Doctor Zhivago, though written in prose, make a total impact that is not unlike the impact of epics on us. And what is one to say about... self-annihilation and also the means of forging a new order of peace and plenty. Humanity now seems to be at the cross-roads of its destiny, damnation and salvation being both within the realm of immediate probability. The great epic poet of today cannot therefore content himself with jousts, dynastic rivalries, campaigns of conquest or wars on land, air and sea. His consciousness must penetrate further... principles of good and evil as presented in the great Indian poems, the pageant of the centuries or the journey of the seer through the three worlds beyond us are as fit themes as primitive war and adventure for the imagination of the epic creator. The epics of the soul most inwardly seen as they will be by an intuitive poetry, are his greatest possible subject, and it is this ...
... strengthen forces of understanding, harmony and peace. Peace is sometimes conceived negatively so as to mean mere absence of war. But peace is fundamentally a positive concept, and while in the highest sense it refers to 'peace that passeth understanding', it is, in the context of dynamism, the stable foundation of all harmonious activities. Peace is a positive striving, and in the present condition... ideas but it emanates fundamentally from an increasing exploration of man within himself and from a discovery of the inner identity and universality of man. A divided man is not only at war with himself but is also at war with others. Again, it is largely man's ignorance of himself and his own incapacities which condemn him to respond to outside influences which engender divisions, tensions and discords... from this point of view, there are at least three emerging objectives, namely, education for peace, education for development, and education for the integral growth of personality. Let us dwell briefly on these objectives so as to clarify what they really signify and mean. Education for Peace An elementary condition in which man finds himself in his relation with his fellow-beings ...
... or the Mogul emperors. The Indian king exercised supreme administrative and judicial power, was in possession of all the military forces of the kingdom and with his Council alone responsible for peace and war and he had too a general supervision and control over the good order and welfare of the life of the community, but his power was not personal and it was besides hedged in by safeguards against abuse... through his judges or with the aid of the Brahmin legists learned in these matters. He had the complete and unfettered control in his Council only of foreign policy, military administration and war and peace and of a great number of directive activities. He was free to make efficient arrangements for all that part of the administration that served to secure and promote the welfare of the community,... continued, but found a basic unit or constituent atom in the settled village community. The meeting of the people, viśaḥ , assembling for communal deliberation, for sacrifice and worship or as the host for war, remained for a long time the power-sign of the mass body and the agent of the active common life with the king as the head and representative, but long depending even after his position became hereditary ...
... of Karma; it is religion and philosophy and thought and science and poetry and art, drama and song and dance and play, politics and society, industry, commerce and trade, adventure and travel, war and peace, conflict and unity, victory and defeat and aspirations and vicissitudes, the thoughts, emotions, words, deeds, joys and sorrows which make up the existence of man. In a narrower sense life is sometimes... scientists, scholars, legists; she has had her great rulers, administrators, soldiers, conquerors, heroes, men with the strong active will, the mind that plans and the seeing force that builds. She has warred and ruled, traded and colonised and spread her civilisation, built polities and organised communities and societies, done all that makes the outward activity of great peoples. A nation tends to throw... in life; it is supposed that India was so much absorbed in the eternal that she deliberately despised and neglected time, so profoundly concentrated on the pursuit of ascetic brooding and quietistic peace that she looked down on and took no interest in the memory of action. That is another myth. The same phenomenon of a lack of sustained and deliberate record appears in other ancient cultures, but nobody ...
... had at the time just heard about the god Janus. You know who is Janus? He is the two-faced god of ancient Rome. He was also known as a god of war, war and peace being his two faces. The doors of his temple were opened in times of war, they were closed during peace. So he symbolised the door; indeed the word in Latin means the door, through which one can pass this way or that. The month of January derives... There had been some tragedy in his life, – I do not know the exact story, – so that in spite of his intellectual gifts and learning he was an unhappy man. He had been turning this way in search of peace and a different kind of life. But he was taken away from this world by an untimely death. P. C. Ray was the one person who could set up an intimate personal relationship with the students; that indeed... gates of entry to the poetic world of Wordsworth is engraved this motto: ...the Gods approve The depth and not the tumult of the soul. It is as if the hermitage of old, an abode of peace and quiet, sa nta-rasaspadam asramam idam. All here is calm and unhurried, simple and natural and transparent, there is no muddy current of tempestuous upheaval. That is why the poet feels in his heart ...
... time, ancient Indian civilization maintained that harmony is greater than war, and love more the manifest divine than death. There was a constant stress on transcending the need for clash and warfare. Krishna himself undertook the mission of peace to Duryodhana. It was only when Duryodhana rejected Krishna's proposal that war became inevitable. In this world of Ignorance, where our ascent is through... course, however, we must move towards the replacement of physical force by soul-force, of war by peace, of strife by union, of devouring by love, of egoism by universality, of death by immortality. While awaiting the day when that would be realized, ancient Indian civilization imposed conditions on the conduct of war so as to assure the minimum harm to the general life of the race. High ethical ideals... at that point in time his battle of life is the war of Kurukshetra. To fully grasp this we must understand that ancient Indian civilization aimed to minimize the incidence and disaster of war. To achieve this aim it limited military obligation to the small class of Kshatriyas. The rest of the community was guarded from slaughter and outrage. War was considered an inevitable part of a certain stage ...
... from a book called Three Men in a Boat by Jerome K. Jerome, the humour and wisdom of which will be more enjoyable by reading it directly without being .told what it is about. An extract from War and Peace, where Leo Tolstoy describes Natasha's illness, makes interesting reading not only by virtue of its literary elegance but also by the subtle message that it aims to convey about the natural capacity ...
... existence, that harmony is not greater than war, love is more manifest divine than death or that we must not move towards the replacement of physical force by soul-force, of war by peace, of strife by union, of devouring by love, of egoism by universality, of death by immortal life. 7 Page 85 Sri Aurobindo regarded non-violence or peace as the part of the highest ideal, but contended... and the general conscience Page 82 of humanity approves the refusal. Under certain circumstances a civil struggle becomes in reality a battle and the morality of war is different from the morality of peace. ...But where the oppression is legal and subtle in its methods and respects life, liberty and property and there is still breathing time, the circumstances demand that we should... and yet intellectually loyalists. There was a view that disunion and weakness are ingrained characteristics of the Indian people and outside power was necessary in order to arbitrate, to keep the peace and to protect the country from the menace of the mightier nations. They also advocated that a healthy development was possible at the Page 72 time only under foreign domination and that ...
... President Roosevelt of U.S.A. felt deeply concerned, but could do little. Stalin's Russia was enigmatic, impassive, apparently neutral. Was it going to be war or peace? Neville Chamberlain was only too agonisingly aware of Britain's inadequate war-preparedness, and Daladier of France too was looking for an escape route from immediate entanglement in a full-fledged conflagration. In India, very few... guessed the deeper issues at stake, and none had Sri Aurobindo's comprehensive grasp of the developments in their historical setting. In his lone room Sri Aurobindo sat and brooded out the issue of peace or war, and the Mother brought all her immense proliferation of occult knowledge into the assessment of the European and world situation. On 14 December, while discussing another subject, Sri Aurobindo... be read as mere rhetoric, this was vivid personal involvement and experience. The thirties were the poisoned time when there was aggression and war on many fronts: Japan's in Manchuria, Italy's in Abyssinia, the Sino-J Japanese war, the Spanish civil war, and the ominous rise of Hitler. There were the pathetic but abortive attempts to contain the developing world crisis through the Geneva Disarmament ...
... progress & adverse forces, 410; strategy of supramental Yoga, 410; daily routine in Pondicherry, 411; evening talks with Bharati, 41 1fn; keeping watch on events, 412; on Mont-Ford Reforms, 412; on the War, peace and the League, 412ff; "a God's labour", 414; Western metaphysics and Yoga of Indian Saints, 415-6; spiritual experience and intellectual formulation, 416-7; the Arya sequences, 417, 470; The... human-divine life, 693ff; at the time of cyclone, 693; resumed talks, 694; on Spengler, 694; on modem art and poetry, 695; on his biographers, 696; deep interest in the war, 696ff; Hitler & Napoleon, 696-7; spiritual intervention in the war, 697, 704-5; on Quisling, 697-8; on Churchill's Government, 698; 'The Children of Wotan', 699ff, 707; on Nazi rule, 700, 707; on the resignation of the Congress ministries... 411; on Vyasa & Valmiki, 79ff; tr. from the Ramāyāna, 8 1ff; from the Mahabharata, 84ff; on Nala and Savitri, 85-6; Vidula, 87; translation from Bhartrihari, 88; from Kalidasa, 90ff; The Birth of the War-God, 92ff; The Hero and the Nymph, 94ff; on Vikramorvasie, 98fn; Urvasie, 99-107; Love and Death, 108; Baji Prabhou, 1148; Perseus the Deliverer, 120-9; The Viziers of Bassora, 128-34; ...
... CHAPTER 32 War and Peace I The Mother's New Year prayer for 1945 was partly an announcement of the coming victory and peace, and partly a hope and a warning that, unless the victorious powers fashioned a truthful and just peace, the fruits of victory would once again slip out of their hands: The earth will enjoy a lasting and living peace only when men understand that... Nations after the First World War - was only a concert of the victorious powers. Already USA and USSR were enacting confrontation and carving out spheres of influence. The world was getting divided again into the victors and the vanquished, and the haves and the have-nots. Peace, Freedom, Unity: these were the godheads of the soul - not just verbal fabrications. The War against the Axis Powers had no... they do not forget it in their success and that they keep the promises which they have made to Thee in the hours of danger and anguish. They have taken Thy name to make war, may they not forget Thy grace when they have to make the peace. 3 II Victory had come in the East, as earlier in the West, but at what cost? It was the Atom bomb that hastened the end of hostilities, for on each of ...
... and the citta , the vital and emotional desires. Wealth, luxury, enjoyment for oneself and those dear to us, participation in the satisfaction of national wealth, pride, lordship, rivalry, war, alliance, peace, once the privilege of the few, the higher classes, of prince, burgess and noble are now claimed by all humanity. Political, social and economic liberty and equality, two things difficult to ...
... Tolstoy, who had been a soldier himself when young and was the author of the epic novel, War and Peace, became (like Thoreau and Mahatma Gandhi) a pacifist, an apologist of non-violence, and an advocate of civil disobedience. Evidently his son had inherited this passion for human unity, and the First World War had only deepened his convictions. He accordingly went from country to country propagating... the mere animal consciousness of man's remote simian ancestors. The emergence of 'mind', of intellect, of reason, if it made possible the development of the arts and sciences, and the sagas of peace and war, also meant a diminution of the old animal cunning and sheer physical agility and endurance. So, too, the emergence of the New Man might involve a radical self-limitation of mental processes... Tokyo with one of Tolstoy's sons, who was then on a world tour preaching human unity. Mirra was of course passionately devoted to the cause of unity, the outlawry of war and violence, and the establishment of global concord and peace. Like Sri Aurobindo, she too thought that, while all sensible means should be tried (they might prove palliatives at least), a lasting solution could be reared only ...
... strengthen forces of understanding, harmony and peace. Peace is sometimes conceived negatively so as to mean- mere absence of war. But peace is fundamentally a positive concept, and while in the highest sense it refers to 'peace that passeth understanding', it is, in the context of dynamism, the stable foundation of all harmonious activities. Peace is a positive striving, and in the present condition... ideas but it emanates fundamentally from an increasing exploration of man within himself and from a discovery of the inner identity and universality of man. A divided man is not only at war with himself but is also at war with others. Again, it is largely man's ignorance of himself and his own incapacities which condemn him to respond to outside influences which engender divisions, tensions and discords... point of view, there are at least three emerging objectives, namely, education for peace, education for development, and education for the integral growth of personality. Page 14 Let us dwell briefly on these objectives so as to clarify what they really signify and mean. Education for Peace An elementary condition in which man finds himself in his relation with his ...
... since then, took place on that day – and the world will never be the same again. (It will become a much better place.) A long dim preparation is man’s life, A circle of toil and hope and war and peace … An endless spiral of ascent and fall Until at last is reached the giant point Through which his Glory shines for whom we were made And we break into the infinity of God. 21 ... guiding the Ashram, a world in miniature: she literally did the Yoga of all the accepted disciples, “taking them into her consciousness as in an egg”. When Sri Aurobindo called the Second World War “the Mother’s War”, he must have had good reasons. And, as her body was constitutionally better for the future effort of supramental transformation, she had to stay on and continue the glorious, gruesome job... × Ibid., p. 454. × The Cold War was at its peak. × The Mother: Questions and Answers 1954 , p. 453. ...
... Savitri : 343-44 12. 12 Years : 110 13. 12-Years : 82 14. 12- Years : 111 15. 12 Years :112 16. 12 Years :112 17. MO 2:146 18. MO 12:292-99 32. War and Peace 1. MO 15:181 2. Talks- 2&3;389-90 3. MO 15:48 4. MO 15:48-49 5. 12 Years :76-77 6. SA 25:230-31 7. SA 25:228 8. SA 25:229 9. SA 25:231 10.... Jun-68:351;cf Jauhar :75 22. MI Jun-67:331 23. Macbeth I.vii.21ff 24. MI Feb-54:17-18 25. Champaklal :45-46 26. cf L&L :50 27. SA 26:445 30. The Mother's War 1. MO 5:418 2. MO 15:179 3. MO 15:179 4. Messages :3 5. Messages- 4-5; MO 13:125-26 6. 12 Years :158 7. MO 15:180 8. SA 26:399 9. 12 Years :153 ...
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