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... Freedom The Universe in which we live presents itself to our mentality as a web of opposites and contraries, not to say contradictions, and yet it is a question whether there can be in the universe any such thing as an entire opposite or a real contradiction. Good and evil seem to be as opposite powers as well can be and we are apt by the nature of our ethical mind to see the world, at any... both these systems is that spiritual freedom and the cosmic compulsion are equally admitted, but in a total separation and an exclusion from each other's own proper field,—still as absolute opposites and contraries. Compulsion of ignorance or Karma is absolute in the world of birth; freedom of the spirit is absolute in a withdrawal from birth and cosmos and Karma. But these trenchant systems, however... synthetic intelligence; and at any rate, as we find that knowledge and ignorance are not in their essence absolute contraries but ignorance and inconscience itself the veil of a secret knowledge, so it may be at least possible that liberty and the compulsion of Karma are not such unbridgeable opposites, but that behind and even in Karma itself there is all the time a secret liberty of the indwelling Spirit ...

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... suffering the joy and delight which are contained in the Spirit behind them and of which these contradictions are the first adverse and contrary conditions of emergence. All he can do is to cut the imperfections away from him and overpass too their balancing opposites, imperfect also,—leave with the ignorance the human knowledge, with the evil the human good, with the weakness the human strength and... perverse and contrary term of the delight of existence and they can turn into their opposite, even into the original All Delight, Ananda. This All-Delight is not present in the universal alone, but it is here secret in ourselves, as we discover when we go back from our outward consciousness into the Self within us; the psychic being in us takes its account even of its most perverse or contrary as well as... responsible; in a deeper reality they are, as we have Page 422 seen already, creations of the Divine Consciousness projecting mind away from its all-knowledge so as to realise these opposite or contrary values of its all-power, all-knowledge, all-delight, all-being and unity. Obviously, this action and these fruits of the Divine Consciousness can be called by us unreal in the sense of not being ...

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