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... have been fixed for his evolution in the Kalpa. In this Kalpa the types, dashagu, are the ten forms of consciousness, called the Pashu, Vanara, Pishacha, Pramatha, Rakshasa, Asura, Deva, Sadhyadeva, Siddhadeva and the Satyadeva. The last three are known by other names which need not be written at present. The Pashu is mind concentrated entirely on the annam, the Vanara mind concentrated on the Prana, the... shooting beyond the pure Asura. This is an important modification. It follows that each type of the Dasha-gavas goes, within the mould of his own type, through all the ten gávas from the Pashu to the Siddhadeva. The Pashu-Asura will be different from the pure Pashu or the Pashu Deva, because he will always be first & characteristically an Asura, but he will weigh from the buddhi on the bodily experiences... with the pure Ananda, then with the Tapomaya Ananda, then with the Sanmaya Ananda dominates the reigns of the thirteenth & fourteenth Manus & completes the apotheosis of the Asura in man. With the Siddhadeva in the Asura the hundredth Chaturyuga of the sixth Pratikalpa comes to a glorious close. Notes on Images - IV Certain farther images have appeared which seem intended to show the nature of ...

... have to be avoided. Sortilege (1) हर्षचरितं (2) बलाकाजातिरित्युक्तस्तदन्यनारिकेलजः । सितवपुर्महाप्राणः श्रवन्मनः । (3) दशकुमारचरितः. That is, the Ten Kumaras = the ten Purushas from Pashu to Siddhadeva. The present that is drawing to an end is the Rakshasa, whose typeis that of हर्ष not आनन्द . It is the दृप्त बालाकि species, long necked = eager, purified in body, mahat in the prana element, therefore ...