... s, which can only be an intensification of his present mode of existence, but through the greatening of his mental and psychic being and a discovery, bringing forward and organisation of his subliminal nature and its forces, the utilisation of a larger mind and a larger life waiting Page 251 for discovery within us. It would see in life an opportunity for the joy and power of knowledge ...
... confined like the surface Mind to the interpretation of sense-images and sense-vibrations supplemented by the mental and vital intuition and the reason. There is indeed an inner sense in the subliminal nature, a subtle sense of vision, hearing, touch, smell and taste; but these are not confined to the creation of images of things belonging to the physical environment,—they can present to the consciousness ...
... not confined like the surface Mind to the interpretation of sense-images and sense-vibrations supplemented by the mental and vital intuition and reason. There is indeed an inner sense in the subliminal nature, a subtle sense of vision, hearing, touch, smell and taste; but these are not confined to the creation of images of things belonging to the physical environment, - they can present to the con ...
... form, whether represented materially by the vibration of sound or images of light or any other physical symbol. The Upanishads, pp. 194-95 There is indeed an inner sense in the subliminal nature, a subtle sense of vision, hearing, touch, smell and taste; but these are not confined to the creation of images of things belonging to the physical environment, — they can present to the ...
... 937 of existence and, in addition, because there is a long way from the surface to the depths in which the psychic entity is veiled from us, and this intervening space is filled with a subliminal nature and nature-movements which are not by any means all of them favourable to the completion of the inward movement. The outer nature has to undergo a change of poise, a quieting, a purification and ...
... which rises successfully to the surface of our life. To know our inner being is, according to Sri Aurobindo, the first step towards a real self-knowledge. There is an inner sense in the subliminal nature, a subtle sense of _____________ ¹ Ibid., p. 426. Page 258 vision, hearing, touch, smell and taste. This inner sense can create or present images, sounds that are symbolic ...
... arises successfully to the surface of our lives. To know our inner being is, according to Sri Aurobindo, the first step towards a real self-knowledge. "There is indeed an inner sense in the subliminal nature, and a subtle sense of vision, hearing, touch, smell and taste ... This inner-sense can create or present images, and scenes, sounds that are symbolic rather than actual or that represent pos ...
... which rises successfully to the surface of our life. To know our inner being is, according to Sri Aurobindo, the first step towards a real self-knowledge. There is an inner sense in the subliminal nature, a subtle sense of vision, hearing, touch, smell and taste. This inner sense can create or present images and sounds that are symbolic rather than actual or that represent possibilities in formation ...
... and passions. A great sincerity is asked for and has to be imposed not only on the conscious mind but Page 229 still more on the subliminal part of us which is full of hidden movements. For there is there, especially in our subliminal vital nature, an incorrigible charlatan and actor. The sadhaka must first have advanced far in the elimination of desire and in the firm equality of his soul... from his nature of the Ignorance with its three modes of confused and imperfect activity, but from a diviner nature of spiritual calm, light, power and bliss. He will act not from an amalgam of an ignorant mind and will with the drive of a still more ignorant heart of emotion and the desire of the life-being and the urge and instinct of the flesh, but first from a spiritualised self and nature and, last... Annihilation of Ego An entire self-consecration, a complete equality, an unsparing effacement of the ego, a transforming deliverance of the nature from its ignorant modes of action are the steps by which the surrender of all the being and nature to the Divine Will can be prepared and achieved,—a self-giving true, total and without reserve. The first necessity is an entire spirit of self-consecration ...
... and even of his desires and passions. A great sincerity is asked for and has to be imposed not only on the conscious mind but still more on the subliminal part of us which is full of hidden movements. For there is there, especially in our subliminal vital nature, an incorrigible charlatan and actor. The Sadhaka must first have advanced far in the elimination of desire and in the firm equality of his soul... enter into it from outside: these take form in it or appear already formed from some universal Mind or from other minds and are accepted by us as our own thinking. We can perceive also an occult or subliminal mind in ourselves from which thoughts and perceptions and will-impulses and mental feelings arise; we can perceive too higher planes of consciousness from which a superior mind energy works through... from his nature of the Ignorance with its three modes of confused and imperfect activity, but from a diviner nature of spiritual calm, light, power and bliss. He will act not from an amalgam of an ignorant mind and will with the drive of a still more ignorant heart of emotion and the desire of the life-being and the urge and instinct of the flesh, but first from a spiritualised self and nature and, last ...
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