Sri Aurobindo's diary of his yogic practice between 1909 and 1927.
Sri Aurobindo's diary of his yogic practice between 1909 and 1927. This two-volume record of sadhana contains fairly regular entries between 1912 and 1920 and a few entries in 1909, 1911 and 1927. It also contains related materials Sri Aurobindo wrote about his practice of yoga during this period, including descriptions of the seven 'chatusthayas' (groups of four elements), which are the basis of the yoga of the 'Record'.
1) Anarambha—
No effort must be made, no struggle to overcome difficulties, but the act must be allowed to work & pass unquestioned, unhindered, unaided.(कर्मणि अकर्म)
2) Nirapeksha—
Nothing must be looked on as a belonging (अपरिग्रहः) or as a thing to be gained or lost, but all as things sent and taken away for ananda. There must be no attempt to get anything or keep anything; nor must any object be held in view. The vijnana must understand why a particular thing is done or is being prepared, what it is, when & how it will develop, but not in any way allow its knowledge to influence the heart or the action.
3) Saucha.
There must be no desire, no repining, no rejecting (यदृच्छालाभसन्तोषः), no idea of dwandwa (पापपुनयमानापमानप्रियाप्रियविवर्जनम्)
4) Sattwasthiti.
There must be a clear instinctive intelligence of the truth about everything due to vishuddhi & prakash—freedom from mental or moral tamas—but no attempt to understand or throw off tamas by mental activity.
1) Nothing can happen but mangalam.
2) The yoga as laid down cannot fail to be fulfilled.
3) Every detail of the Yoga is arranged by Srikrishna.
4) All subjective experiences are true, only they must be rightly understood.
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5) All objective experiences are necessary for the lila.
1) Everything thought is satyam—anritam is only misplacement in time[,] place & circumstance. We have to find the nature of the confusion & its source. The habit of being detected discourages anritam until it ceases to act
2) All knowledge is possible; no power is impossible. It is a matter of abhyasa and prakash—once there is shuddhi & sraddha.
3) Sraddha is omnipotent for jnanam, karma & ananda.
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