Mother’s Agenda 1951-1960

May 2, 1956

(Extract from the Wednesday class)

Sweet Mother, you said, 'The Supramental has come down on earth.' What does this mean, exactly? You also said, 'The things that were promised are fulfilled.' What are these things?

Oh, really! How ignorant! It has been promised for such a very long time, it has been said for such a very long time—not only here in the Ashram, but ever since the beginning of the earth. There have been all kinds of predictions, by all kinds of prophets. It has been said, 'There will be a new heaven and a new earth, a new race shall be born, the world shall be transformed...' Prophets have spoken of this in every tradition.

You said, 'They are fulfilled.'

Yes. Then?

Where is the new race?

The new race? Wait for something like... a few thousand years or so, and you will see it!

When the mind came down upon earth, something like a million years went by between the manifestation of the mind in the earth atmosphere and the appearance of the first man. But it will go faster this time because man is waiting for something, he has a vague idea: he is awaiting in some way or another the advent of the superman. Whereas the apes were certainly not awaiting the birth of man, they never thought of it—for the excellent reason that they probably don't think very much! But man has thought about it and is waiting, so it will go faster. But faster probably still means thousands of years. We shall speak of this again in a few thousand years!

(silence)

Those who are ready within, who are open and in touch with the higher forces, those who have had a more or less direct

Page 78

personal contact with the Supramental Light and Consciousness, are capable of feeling the difference in the earth atmosphere.

But for this... only like can know like. Only the Supramental Consciousness in an individual can perceive the Supramental acting in the earth atmosphere. Those who, for whatever reason, have developed this perception can see it. But those who are not even remotely conscious of their inner beings, who would be quite at a loss to say what their souls look like, are certainly not ready to perceive the difference in the earth atmosphere. They still have quite a way to go for that. Because, for those whose consciousness is more or less exclusively centered in the outer being—mental, vital and physical—things need to have an absurd or unexpected appearance to be noticeable. And then they call it a miracle.

But we do not call a miracle the constant miracle of the forces that intervene to change circumstances and human natures and which have very far-reaching consequences, for we see only the appearance, and this appearance seems quite natural. But in truth, if you were to reflect upon the least thing that happens, you would be forced to acknowledge that it is miraculous.

It is simply because you do not reflect upon it and assume things to be as they are, what they are, unquestioningly; otherwise you would have quite a number of opportunities everyday to say to yourself, 'But look! That is absolutely amazing! How did it happen?'

Quite simply, the habit of a purely superficial way of seeing.

Sweet Mother, what should be our attitude towards this New Consciousness?

That depends upon what you want to do with it.

If you want to look at it as an object of curiosity, then you have only to look at it, to try to understand.

If you want it to change you, you must open yourself and strive to progress.

Will we benefit collectively or individually from this new manifestation?

Why are you asking this question?

Because a lot of people have come here, and they are asking, 'How are we going to benefit from it?'

Page 79

Oh!

And why should they benefit from it? What entitles them to benefit from it? Simply because they took the train to come here?

I knew some people who came here a long time ago, something like (Oh, I don't recall anymore, but quite a long time ago!), certainly more than twenty years ago; the first time someone died in the Ashram, they expressed a considerable dissatisfaction: 'But I came here because I thought this yoga would make me immortal! If you can still die, then why did I come here?'

Well, it's the same thing. People take the train to come here—there were about a hundred and fifty more people than usual¹—simply because they want to 'benefit.' But this may be exactly why they have not benefited from it! Because This [the supramental consciousness] has not come to make people benefit in any way whatsoever!

They ask if their inner difficulties will be easier to overcome.

I would repeat the same thing. What reason and what right have they to ask that things be easier? What have they done on their side? Why should it be easier? To satisfy people's laziness and sloth—or what?

Because when something new comes, we always have the idea of benefiting from it.

No! Not only in the case of something new: in every case, there is always this idea of benefiting. However, that is the best way to get nothing.

Who are you trying to fool? The Divine? ... That is hardly possible.

It's the same with those who ask for an interview. I tell them, 'Look, you have come in large numbers, and if each one asks me for an interview, how could I possibly find enough minutes in so few days to see everyone? While you're here, I wouldn't have even a single minute.' Then they retort, 'Oh, I have taken so MUCH trouble, I have come from so FAR away, I have come from way in the North, I have travelled for so many hours—and I have no

Page 80

right to an interview?' I reply, 'I'm sorry, but you are not the only one in that situation.'

And that's how it is—swapping, bargaining. We are not a commercial enterprise, we have made it clear that we are not doing business.

The number of disciples is increasing now day by day. What does this indicate?

But inevitably—it will increase more and more! Which is why I cannot do what I used to do when there were one hundred and fifty people in the Ashram. If they had just a little bit of common sense, they would understand that I cannot have the same relationship with people now (just imagine, 1,800 people these last days!), so I cannot have the same relationship with 1,845 people (exactly, I believe) as with thirty or even a hundred. That seems an easy enough logic to understand.

But they want everything to remain as it was and, as you say, to be the first to 'benefit.'

Mother, when the mind came down into the earth atmosphere, the ape did not make any effort to convert himself into a man, did he? It was Nature that supplied the effort. But in our case ...

But it's not man who is going to convert himself into a superman!

No?

Just try a little! (laughter)

You see, it is something else that is going to do the work.

So we are ...

Only—yes, there is an 'only,' I don't want to be so cruel: NOW MAN CAN COLLABORATE. That is, he can lend himself to the process, with good will, with aspiration, and help to his utmost. Which is why I said it will go faster. I hope it will go MUCH faster.

But even if it does go much faster, it will still take some time!

(silence)

Page 81

Look. If all of you who have heard of this, not once but perhaps hundreds of times, who have spoken of it yourselves, thought about it, hoped for it, wanted it (there are some people who have come here only for this, to receive the Supramental Force and to be transformed into supermen, this has been their goal...) then how is it that you were ALL such strangers to this Force that when it came, you did not even feel it?!

Can you solve that problem for me? If you find the solution to this problem, you will have the solution to the difficulty.

I am not speaking of people from outside who have never thought about it, who have never felt concerned and who do not even know that there may be something like the Supermind to receive, in fact. I am speaking of people who have built their lives upon this aspiration (and I don't doubt their sincerity for a minute), who have worked—some of them for thirty years, some for thirty-five, others somewhat less—all the while saying, 'When the supermind comes ... When the supermind comes ...' That was their refrain: 'When the supermind comes ...' Consequently, they were really in the best possible frame of mind, one could not have dreamt of a better predisposition. How is it, then, that their inner preparation was so ... let's just say 'incomplete,' that they did not feel the Vibration immediately, as soon as it came, through a shock of identity?

Individually, each one's goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.

If you had had a little inner contact, you would have recognized it immediately, don't you think so?

Well, in any event, that was the case for those who had a little inner contact; they recognized it, they felt it, and they said, 'Ah, there it is! It has come!' But how is it that so many hundreds of people—not to mention the handful of those who really wanted only that, thought only of that, had staked their whole lives on that—how is it that they felt nothing? What can this mean?

It is well known that only like knows like. It is an obvious fact.

There was indeed a possibility to enter into contact with the

Page 82

Thing individually—this was even what Sri Aurobindo had described as being the necessary procedure: a certain number of people would enter into contact with this Force through their inner effort and their aspiration. We had called it the ascent towards the Supermind. And IF and when they had touched the Supermind through an inner ascent (that is, by freeing themselves from the material consciousness), they should have recognized it SPONTANEOUSLY as soon as it came. But a preliminary contact was indispensable—if you have never touched it, how can you recognize it?

That's how the universal movement works (I read this to you a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the time, the moment for the manifestation comes. This is how it happened—and the Manifestation took place.

But then, all those who were ready should have recognized it.

I hasten to tell you that some did recognize it, but they were so few ... But as for those who ask these questions, who even took the trouble to come here, who took the train to gulp this down as you gulp down a soft drink, how can they possibly feel anything whatsoever if they have not prepared themselves at all? Yet they are already speaking of profiting: 'We want to benefit from it ...'

After all, if they have even a tiny bit of sincerity (not too much, it's tiring!), a tiny bit of sincerity, it is quite possible (I am joking), it is quite possible that they might get a few good kicks to make them go faster! It is possible. In fact, I think that's what will happen.

But really, this attitude ... this rather overly commercial attitude, is usually not very profitable. If you have difficulties and you sincerely aspire, it is likely that the difficulties will diminish. Let us hope so.

(Turning to the disciple) So you may tell them this: be sincere and you will be helped.

Mother, very recently a text has been circulating which says, 'What has just now happened, with this Victory, is not a descent but a manifestation. And it is no longer merely an individual event: the Supermind has sprung forth into the universal play.'

Page 83

Yes, yes, yes! I indeed said all that. I acknowledge it. And so?

It is said, 'The supramental principle is at work ...'

But I have just explained the whole thing to you! (Mother laughs) It's incredible!

What I call a 'descent' is this: first of all, the consciousness climbs in ascent, then you catch the Thing up above and redescend with it. This is an INDIVIDUAL event.

When this individual event has taken place sufficiently to allow a more general possibility to emerge, it is no longer a 'descent' but a 'manifestation.'

What I call a 'descent' is the individual movement in an individual consciousness. But when a new world is manifesting in an old world—as when similarly the mind spread over the earth—I call it a manifestation.

You may call it whatever you like, it makes no difference to me, but we must understand each other.

What I call a 'descent' takes place in the individual consciousness. In the same way, we speak of 'ascent' (there is no ascent really, there is no high or low, no direction: it's all a manner of speaking)—we speak of 'ascent' when we feel ourselves rising up towards something, and we call it a 'descent' when, after having caught this thing, we bring it down into ourselves.

But when the doors are opened and the flood pours in, it can no longer be called a 'descent': it is a Force that spreads everywhere. Understood? ... Ah!

I don't care what words you use. I do not essentially insist upon my words, but I explain them to you, and it's better to agree on words beforehand, for otherwise there's no end to explanations.

But now, you may reply to those people who are asking these insidious questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.

But if they want to pull the new life into themselves, they will close the door with their egoism. That's all.

Page 84