It's neither life nor death.. BOTH are being changed.. into something still unknown.. dangerous and wonderful. On Nov 17, 1973, she left her body - why?
"Before dying falsehood rises in full swing. Still people understand only the lesson of catastrophe. Will it have to come before they open their eyes?" This is the year of Watergate, of Nixon's first trip to China, the assassination of the Israeli athletes in Munich, the first oil embargo. This is Mother's last lap. A lap strewn with heartrending little cries and stunning visions. The end of one world, the beginning of another.... whether we want it or not. "Sometimes, it is so new and unexpected, it's almost painful." And I would ask her, "But is it a state outside matter?" "I don't go outside of physical life, but.... it looks different. But it is strange. And it is PHYSICAL, that is the extraordinary thing! As if the physical had split in two.... A new state in matter. And it is ruled by something that is not the sun, I don't know what it is.... I am touching another world. Another way of being.... dangerous but wonderful." How I listened to her little breath as she gasped for air, a breath that seemed to come from another side of the world: "There is no difference between life and death. It's neither life nor death, it is.... something. It is not the disappearance of death you understand: BOTH are being changed.... into something still unknown, which seems at once extremely dangerous and absolutely wonderful." And what if "death" were merely the other, MATERIAL side of our human bowl, the sunlit shore for a species to come? A new condition on both sides of the world, in which life and death change into.... something else? "I am treading a very thin and narrow line...." And then this cry, this entreaty: "Let me do the work!" On November 17, 1973, she passed away - why?
(Meeting with Auroville's architect, N. and U.—N. is the Secretary of the Sri Aurobindo Society and U., his rival, the Secretary of Sri Aurobindo's Action. The architect gives Mother a flower.)
What is it?
I think it's "Supramental Clarity" or Vibration.
(Mother speaks in English)
I will tell you that we are preaching unity—unity of humanity—and we are all quarreling—horrible quarrels, resentments and all sorts of urgings that we condemn in the others. We are giving a
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nice example, and people laugh! Voilà.
It has come to me from many quarters.
Begin with yourself, they say, and they are right.
Each one, all of you have good reasons, everybody seems to lie. Everybody has "good reasons." You know, the ego is the most clever rogue I have ever met. He takes such nice, nice appearances, and each one says: "I would, but I can't." Voilà. And I tell you, from some places far away and from near, from far and from near, from India and from other countries: Begin with yourself. That is, we are ridiculous—ridiculous. And such good reasons we have!—all the people have good reasons. It is above reason, it has nothing to do with reason, nothing to do with that, we want... a new creation.
If the Divine had only for one hour the same feelings as men have, there would be no more world. That I can tell you. I have seen clearly—you believe me if you want—I have seen the world with the eye of the Divine. It is something so terrible, you know, so contrary to what it must be, that if the Divine said "only He," brrt! everything would go, there would be no world, there would be no men, there would be only That. Des ego pulverises [smashed egos].
It is difficult, it is the most difficult thing—we are here to do difficult things. We are in the period of transition. I can't tell you: be like this or be like that, because there is no example as yet. It is being done, and we are just at the time of the transition. It is very, very difficult—but very interesting.
For centuries and centuries, humanity has waited for this time. It has come. But it is difficult.
I don't simply tell you we are here upon earth to rest and enjoy ourselves, now it is not the time for that. We are here... to prepare the way for the new creation.
The body has some difficulty, so I can't be active, alas. It is not because I am old—I am not old. I am not old, I am younger than most of you. If I am here inactive, it is because the body has given itself definitely to prepare the transformation. But the consciousness is clear and we are here to work—rest and enjoyment will come afterwards. Let us do our work here.
So I have called you to tell you that. Take what you can, do what you can, my help will be with you. All sincere efforts will be helped to the maximum.
(Here Mother starts talking in French again)
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Now is the time to be heroic.
Heroism is not what people say, it is to be completely united—and the divine help will always be with those who have, in all sincerity, resolved to be heroic. Voilà.
You are here now, I mean on earth, because you once chose to be—you don't remember it, but I know; that's why you are here. Well, you must stand up to the task. You must make an effort, you must conquer pettiness and limitations, and above all tell the ego: your time is over. We want a race without ego, with the divine consciousness in place of the ego. That's what we want: the divine consciousness, which will enable the race to develop and the superman1 to be born.
If you think I am here because I am bound, you are wrong. I am not bound. I am here because my body has given itself for the first attempt at transformation. Sri Aurobindo told me so, he told me, "I know of no one who can do it, except you." I said, "All right, I will do it." It's not... I don't wish anyone to do it in my place, because... because it's not very pleasant, but I am doing it gladly, because everybody will benefit from the results. I ask only one thing: don't listen to the ego. That's all. The time of the ego is over. We want to go beyond humanity and its ego, to leave it behind, we want a race without ego, with a divine consciousness in place of the ego. There, that's all.
Anything to say?
(silence)
If there is a sincere "yes" in your hearts, you will have satisfied me fully. I don't need words: I need your hearts' sincere adherence. That's all.
(To the architect:) Did you follow?
Yes, Mother.
Are you in agreement?
Fully in agreement.
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(the other two are silent Mother turns to them and speaks in English)
(To N. and U.:) You and you, you must agree. You are here for that. You have come to this place at this time for that. We must give to the world the example of what must be, not petty egoistic movements, but an aspiration towards the manifestation of Truth. Voilà.
I can assure you that all sincere effort will be pleinement, fully helped by the Divine. Of that I am sure. And I can assure you of that.
That is all I had to say.
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