CWM Set of 17 volumes
Words of the Mother - III Vol. 15 of CWM 409 pages 2004 Edition
English
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The Mother's brief statements on various aspects of spiritual life including some conversations.

Words of the Mother - III

The Mother symbol
The Mother

Part One consists primarily of brief written statements by the Mother on various aspects of spiritual life. Written between the early 1930s and the early 1970s, the statements have been compiled from her public messages, private notes, and correspondence with disciples. About two-thirds of them were written in English; the rest were written in French and appear here in English translation. There are also a small number of spoken comments, most of them in English. Some are tape-recorded messages; others are reports by disciples that were later approved by the Mother for publication. These reports are identified by the symbol § placed at the end. Part Two consists of thirty-two conversations not included elsewhere in the Collected Works. The first six conversations are the earliest recorded conversations of the 1950s' period. About three-fourths of these conversations were spoken in French and appear here in English translation.

Collected Works of The Mother (CWM) Words of the Mother - III Vol. 15 409 pages 2004 Edition
English
 PDF   

Inner Causes of Illness

I have been having various kinds of small accidents and hurts, and I feel troubled because all my efforts to avoid them seem to go in vain. What should I do?

You need not torture yourself about these small things—they have no importance in themselves and their utility is to show us where inconscience is still to be found in our nature so that we may put light there.


You must take this illness as a sign that in spite of all your convictions, perhaps even resolutions, you have to do sadhana and to add to your outer consecration in work the inner consecration of deep understanding and psychological transformation and make use of your seclusion for that purpose.

My love and help are with you.


Physical ailments are always the sign of a resistance in the physical being; but with surrender to the Divine's Will and a complete trust in the working of the Grace, they are bound to disappear soon.


Sri Aurobindo says,

"Disease is needlessly prolonged and ends in death oftener than is inevitable, because the mind of the patient supports and dwells upon the disease of the body",1

and I add,

Page 137

"An illness of the body is always the outer expression and translation of a disorder, a disharmony in the inner being; unless this inner disorder is healed, the outer cure cannot be total and permanent."


Physical troubles always come as lessons to teach equality and to reveal what in us is pure and luminous enough to remain unaffected. It is in equality that one finds the remedy.

An important point: equality does not mean indifference.


The illness has come like a test and gone like a purification carrying away all that was standing in the way of the joy of an integral consecration.


This illness has been put upon you by the hostile forces as a strong test.

You have not met it with the proper attitude.

That is why it lingers.

Your going back to Madras does not ameliorate the attitude—on the contrary.

You yield to a movement of fear and distrust in the Divine.

I cannot see that it will lead to anything good for you.


Your illness was not a mere accident. You did not give sufficient attention to the inner change, a psychological change with a broadening of your consciousness. You were satisfied with yourself. You were shut up in your small shell and did not try to make any progress. You said sadhana did not interest you

Page 138

and you thought that the little work that you were doing was quite sufficient for you and nothing more was needed. It was this attitude that took you out of my protection. I gave you a warning, but you challenged Nature by saying that nothing could touch you. All these things combined and brought your mental difficulties, weakness and illness.

You must change. You must try to fulfil the conditions of Mahasaraswati, make your work more and more perfect, make progress and try for a psychological transformation. Less than this will not help you. This is the minimum and if you try sincerely, my help will always be there.

These days my work is going on at such a speed that unless you make a serious effort, you will be left far behind and not be able to remain with me. But if you do as I say, everything will be all right.2


Your illness gave you an opportunity to open your eyes towards the need for an inner change. You must take advantage of this and progress.3


Things that do not want to change in your nature join together and come out in the form of illness. The only thing to be done is to have a strong aspiration and a total change. Then everything will be all right.4









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