Bridges, Robert : (1844-1930), English poet laureate from 1913 (s/a Binyon), he was noted for his technical mastery of prosody & for his sponsorship of the poetry of his friend Gerard Manley Hopkins. He produced short lyrics, long poems, plays in verse, & critical studies of Milton & Keats.
... 333,424,462 Boehme.Jacob 20,333,361 Boodin, John Elof 435,439,448,457 Bowra,C.M.375,380,383 Bradley, A.C. 425 Breul, Karl 426 Bridges, Robert 92,377,408,460 Browning, Oscar 7 Browning, Robert 315,334,413,445 Buchanan, Scott 380 Bullett, Gerald 36 Bunyan, John 336 ...
... Nature red in tooth and claw, they have been content to work for the body's wants,—"content to breathe, to feel, to sense, to act", no more. Selfhood and Breed (in the elemental sense in which Robert Bridges uses the terms in his poem, Toe Testament of Beauty) spin the animal plot, and primitive man is engaged in grovelling in the "grooves of animal desire". Even when man leaves the jungle and forms ...
... Innocence", 74n., 81n -"Jerusalem",81n Bcdhisattwa, 242 Bonnefoy, Yves, 216 Brahma, 28-30 Brahman, 23, 25, 28, 34, 39, 51, 98, 105, 119, 165,234, 243, 278, 280, 359 Bridges, 88 Browning, Robert, 71 Buddha, 34, 57-8, 130, 133, 242, 267, 274, 277-9, 281-3, 298, 304 Buddhism, 242, 276-8, 280, 282-3 Page 371 Bunyan, 68 -The Pilgrim's Progress... Ghcse, Prof. Manmohan, 230, 234 Gita, the, 7, 17, 24, 51, 53, 58, 73, 114, 117-18, 12In., 145, 149, 166, 180, 235, 239n., 274 Gloucester, 171-3 Goethe, 71, 88, 135-6, 138-9 Graves, Robert, 180, 182,218 -New Poems 1962, l80n -"The Ambrosia of Dionysus & Semele", 180n., 183n Greece, 73, 193-4, 196n., 281 Gupta, Atul, 234 Page 372 HALL, JOHN, 68n ...
... Amal-Kiran - Poet and Critic "Hail to thee, blithe Spirit!" I FIRST came to Pondicherry in 1934 to do business in partnership with Mr. Robert Gaebele. I came from Bombay where one of my friends was Homi Sethna. When he knew that I was going to Pondicherry he told me that his cousin, Kekushru, was there at some Ashram and that I should... garden in which one could sit and enjoy the evenings. Amal began to visit me regularly and we sat out in the garden and had snacks and drinks and played cards, as was the custom then. We played Bridge and Poker which is a gambling game and we had to play for stakes, small ones, to make the game more meaningful. Page 430 Now Amal had made it a point in his life ...
... bordered with cherry-trees, all pink; they are huge trees which have turned all pink. There are entire mountains covered with these cherry-trees, and on the little rivulets bridges have been built which too are all red: you sense these bridges of red lacquer among all these pink flowers and, below, a great river flowing and a mountain which seems to scale the sky, and they go to this place in springtime .... edited it. Here is the prayer: it is not exactly a prayer, he's writing to a friend of his in this vein. This friend had complained about some of his troubles and this is Lamb's answer: 77 Robert, friends fall off, friends mistake us, they change, they grow unlike us, they go away, they die; but God is everlasting and incapable of change, and to Him we may look with cheerful, unpresumpruous... 76"The style is the man himself?' from Discour sur le style (Discourse on Style) by Georges-Louis Leclerc, Comte de Buffon, spoken before the French Academy on 25 August 1753. 77Letter to Robert Lloyd (October 1798), Th e Poetry and Prose of Coleridge, Lamb and Leigh Hunt (The Christ's Hospital Anthology, 1920), 150. 78 Lyrical Ballads (1798). Page 41 For the ...
... naturalists but of those who have developed a spiritual world-view and seen the need of an inner Godward growth. Aldous Huxley makes the character who is his own mouthpiece in After Many a Summer tear Robert Browning to shreds for setting up what may be called a religious cult of sexual love instead of looking at things as Chaucer did in a purely physical and animal-human light. Huxley says that to idealise... fate of Paphnutius in Anatole France's Thais or else the sanctimonious hypocrisy which marred the annals of medieval monkhood. What the Browningesque inspiration is trying to do is to build a bridge between the low and the high. Its defect lies in its putting too much emphasis on the middle term, painting up that term as almost an ultimate in itself because it draws elements from both sides ...
... rhythm of consecutive lines permissible in blank verse?"—Ed. × "The novelty (in English) [of Robert Bridges's "loose alexandrine"] is to make the number of syllables the fixt base of the metre; but these are the effective syllables, those which pronunciation easily slurs or combines with following syllables ...
... poet tongue miscalled Name on poor mortal name. Our answer, which we believe will be approved by Amal Kiran's many admirers, is to take some small liberty with a few lines from Robert Bridges: Page 412 We will not let thee go. We hold thee by too many bands: Thou sayest farewell, and Lo! We have thee by the hands, And will not ...
... Manly Hopkins wouldn't be uninteresting, too. Among non-mystical poets there are some omissions also: Chapman, for instance—and in the recent group, William Watson, Thomas Hardy, A.E. Housman and Robert Bridges. Page 413 I did not deal with all these poets because it was not in the scope of my idea to review the whole literature, but to follow only the main lines. But the main difficulty... I had no books and could only write from memory. I have read nothing of Housman—what I had read of Watson or Hardy did not attract me and these are anyhow not central figures nor near the centre. Bridges was also a side figure at the time I wrote, it is only after his Laureateship that he came much forward. I had read only his Eros and Psyche and a few other things, and he did not give me the impression... or through a straining towards the merely out-of-the-way or the perverse. But there seems to be no other door of progress than to make the endeavour. 10 October 1932 Housman, Watson, Hardy, Bridges I hear from Nolini that you want two books (reviewed in the New Statesman) representing the achievement of the seventeenth-century "Metaphysicals", in order to add some thing about them to your ...
... "of" in the phrase "of Spring" with which Robert Bridges ends a hexameter line built on classical principles. Just because the "o" is followed by four consonants, one in the word itself and three in the next it does not lose its shortness and become equal in status to a stressed word like "Spring". As a hexameter-close, the words cannot form a spondee. Bridges is not always twisting the English ear with... throw-back of consonantal influence, no amount of Virgilian accent-design, artistry of diction and feel of word-atmosphere on the part of Bridges can re-create in his translation the characteristic structure and rhythm of the original measure: The failure of Bridges comes at the end of a long series of failures and drives the last nail into the coffin of strict classical quantity in English. ... Latin hexameter. The sole resemblance is that in the last two feet of each line accent and length coincide as in Latin. The rest of the feet.fail for two reasons: in the first place, the lengths of Bridges are often spurious and, in the second, the English stress is not identical in nature with the Latin accent. Latin, richly inflected, based itself on quantity in its poetic forms, leaving accent to ...
... adjective referring to Attica, ancient Athens. In being called Attic its artistic perfection is suggested: the adjective in phrases like "Attic salt" and "Attic wit" connotes exquisite refinement. Robert Bridges introduces a rather irreverent note by saying that Keats here stumbles upon a pun: the word "attic" in English means also the highest storey of a house, usually a room at the top where all sorts ...
... to him that toucheth the tomb of the Pharaoh,’ 12 seems not to have been a vain threat. The Mother said that ancient Egypt was extremely occult. Now this begins to be understood more widely. Robert Bauval and Graham Hancock, for instance, write in their Keeper of Genesis: ‘From available primary sources, the overall picture that emerges is that the “Followers of Horus” may not have been “kings”... soldiers; suspecting that she would become a soldiers’ girl, he beat her severely when she finally dared to tell him about her intentions. Still she persisted and managed after several attempts to convince Robert de Baudricourt, Lord of Vaucouleurs, of her sincerity and the possible truth of her mission. At seventeen she rode, with an escort of six armed, rough and tough companions for eleven days through the... second asset was the team of talented and dedicated advisers she chose and assembled around her, especially in her Privy Council: William Cecil, Nicholas Bacon, Francis Walsingham, Nicholas Trockmorton, Robert Dudley. Together with them, but always making the final decisions herself, she set about solving the problems and building England into the power it would remain for two and a half centuries. She brought ...
... voices to go to the Dauphin [title of uncrowned Kings of France] May 1428 Fails to gain support from Robert de Baudricourt for her mission to see the Dauphin Charles VII of France Oct. 1428 Siege of Orleans by English army begins Jan. 1429 Gains support from Robert de Baudricourt Feb. 1429 Meets the Dauphin March 1429 Gains the approval of examining churchmen at Poitiers... the fortifications that command the bridge. The English know that if we are not fools and cowards we will try to do that. They are grateful for your piety in wasting this day. They will re-enforce the bridge forts from this side to-night, knowing what ought to happen to-morrow. You have but lost a day and made our task harder, for we will cross and take the bridge forts. Bastard, tell me the truth—does... Our landing on the island of St. Aignan was not disputed. We threw a bridge of a few boats across the narrow channel thence to the south shore and took up our march in good order and unmolested; for although there was a fortress there—St. John—the English Page 65 vacated and destroyed it and fell back on the bridge forts below as soon as our first boats were seen to leave the Orleans ...
... Aurobindo International University' Centre Collection published in 1954). The Exordium 1. Savitri, p. 3. 2. ibid .,p.3. 3. ibid.,p.4. 4. Cf. Robert Bridges : And since we observe in all existence four stages Atomic, organic, sensuous, and self- and must conceive these in gradation, it was no flaw in Leibnitz... Cf: "To find highest beauty is to find God; to reveal, to embody, to create as we say, highest beauty is to bring out of our souls the living image and power of God (The Human Cycle, p. 160). Also Robert Lynd: "It (poetry) enables him (man) to escape out of the make-believe existence of everyday in which perhaps an employer seems more huge and imminent than God, and to explore reality, where God and... from a larger Self." 38. Collected Essays in Literary Criticism, p. 44. 39. Quoted in The Imprisoned Splendour, p. 81. 40. The Destiny of the Mind, p. 122. Also Robert Graves:"... it is not too much to say that all original discoveries and inventions and musical and poetical compositions are the result of proleptic thought—the anticipation, by means of a' suspension ...
... and generalisation which he had not intended! But it seems to me the last word in human nature. "² 1. "Towers, Robert Mason, M. A. 1889, incorporated from Dublin, I. C. S., University Teacher of Bengali 1888-1907. Admitted at Gains 1889. Son of Rev. Robert Towers, deceased, of Affane, Co. Waterford, Born, June 27, 1840 at Grange, Country Tipperary. School, Kilkenny. (M. A. Trinity... Case) was going on. He went to the High Court and was anxious to render help to Sri Aurobindo, but did not know how to do it. Among Aurobindo's contemporaries at Cambridge may be mentioned Ferrers, Robert Pentland Mahaffy, Felix Xavier De Souza, K. G. Deshpande and Sir Harisingh Gaur. K.G. Deshpande met Sri Aurobindo again in Baroda. Being brought up in a foreign country without a background ... brink are beautifully wooded, the trees going some distance up the hillsides. Helvellyn that day was shrouded in a white mist and could not very well be seen. We crossed the lake in the middle by the Bridges, and came back by the beautiful Vale of St. John and a path round Naddle Fell, getting home at 6 p.m. and eating a tremendous tea (the four of us getting through two considerable loaves). On Saturday ...
... English. No doubt, it is composed of 5 syllables—or, more correctly, 4 whole ones and a final half—with the accent on the second, al, but the last three tend to be slurred together. Cleanth Brooks and Robert Penn Warren, 1 after noting the latter fact, remark: "in the iambic pentameter line in which the word occurs in the poem, two of the regular metrical beats fall on alternative syllables of the word... than in Greek and Latin where the inflections interconnect the words and where the voice is more uniformly and continuously spread out over the phrases. Even sensitive students of the language like Bridges have fallen into the error of employing spurious lengths as well as slurring over the stress-factor, just as poets like Longfellow have ignored the intrinsic long when unstressed. Avoiding either oversight ...
... connection. Good signs? But I don't pay attention to signs anymore. The true good piece of news is Anne's and Robert's arrival, as if a turning had been taken, once and for all toward ... what? Harwood was immediately renamed by Anne: Happywood . We were about to buy a new copper line, when Robert thought of trying to weld all the joints of the old line — as a result, the engine is working, although... must have his plan and carry it out one by one (I'll try to put our Shola in one of these "one"s.). I received a charming telegram from Robert Laffont about Indira's victory and he adds that I must "not worry" about Gringo , everything is all right — this Robert is charming. ...... In fact, we should have a team of translators here.... There is so much urgent work (if the little Chinese don't... satisfaction. It was so strong that I nearly told Robert: "If I were to leave, I would take you with me." I restrained myself. And in the end, when everything was well in order (he was still crouching in front of the chimney) I went near him and I said (I could not help saying), it was Mother who was saying: "You will be part of the new world." Robert smiled as he usually does and asked me "if there ...
... This book was originally published in French under the title Évolution II © Editions Robert Laffont, Paris, 1992. Evolution II is the English translation by Michel Danino © Institut de Recherches ÉVOLUTIVES, Paris, 1992. After Man, who? But the question is: After Man, how? To Robert Laffont my French publisher who dared to understand the future with gratitude February... assails the Black Dense Rig-Veda, I.92.5 O Fire, thou art the Messenger between earth and heaven Rig-Veda, III.7.4 11 The Cellular Bridge In the middle of this unstoppable Machine – for who can stop breathing, even if it hurts! – there is hardly any “consciousness” left save that of the body, or in other words, the consciousness of... they would keep few memories apart from those of their sorrows – yet this is what has one foot on this side and one foot on the other side of the graves. What does that mean? As if this were the bridge. As if, I might say, this were capable of breathing the air on both sides, and quite naturally since nothing is more natural than a body. And what is more, this poor cellular consciousness, childlike ...
... This crucial decision may well have shortened the war by a whole year." As for Robert Sherwood, Hopkins's collaborator and Monnet's friend, he said, "Monnet was the great, single-minded apostle of all-out production, preaching the doctrine that ten thousand tanks too many are far preferable to one tank too few.'' Robert Nathan (member of Roosevelt's brain trust ) said, "When I met Jean Monnet for the... are beginning to Page 16 mark the same mistakes again." Fortunately, two exceptional man, the Chancellor of Germany Konrad Adenauer and, in France, the Minister for External Affairs Robert Schuman 3 were in the 'seats of power and open to a radical change of perspective. what could be done? Monnet left Paris and set out on a trek in the Alps as he was used to. There in the concentration... shadow of Roosevelt. He would not have given 10 dollars for a piece of squared paper where a balance-sheet looking like that of a hardware merchant showed "the gap", the difference that had to be bridged in order to save the free world. This piece of paper exists. Monnet sometimes would take it out of a safe as if it were still a great secret. 12 One of the most amazing aspects of Monnet's ...
... 1958. Carpenter, Humphrey. Jesus. London: Oxford University Press, 1980. Durant, Will. The Story of Civilization: P. Ill, Caesar and Christ. New York: Simon & Schuster, 1972. Grant, Robert. A Historical Introduction to the New Testament. Fontana, 1971. Holy Gospel, The. Bombay: St. Paul Publications, Revised Standard Version, 1975. Reick, Bo. The New Testament Era. London:... thousands of Christian recruits for his army. The decisive moment in Constantine's religious life came when he was about to meet his strongest opponent for the imperial title at the battle of the Milvian Bridge (near Rome) in 312. Just before the battle Constantine is said to have had a vision of a cross in the sky surrounded by the words in hoc signo vinces ("in this sign shalt thou conquer"). Convinced ...
... potentialities if ever he were to fill himself with a passion for God as a spiritual body, an archetype of the human. This extraordinary lyric should take its place beside Robert Bridge's 'Awake, my heart, to be loved, awake, awake!' Bridge's stanzas have ranked with the supreme cries of English lyricism by an exalted sweetness; this poem of Chattopadhyaya's is a more simple rapture but just for that simplicity ...
... being with man's confrontation with death. The Roman epic written 1 Quoted in Prema Nandakumar, A Study of Savitri, Ashram, 1962, p. 436. 2 Quoted in Walter E. Houghton and G. Robert Stange, ed. Victorian Poetry and Poetics, Boston: Houghton Mifflin Company, 1968, p. 422. 3 Quoted in A.B. Purani, Sri Aurobindo's Savitri: An Approach and a Study, Ashram, 3rd edition... heart. A sudden transfiguration of thy days, It passes and the world is as before. A ravishing edge of sweetness and of pain, A thrill in its yearning makes it seem divine, A golden bridge across the roar of the years, A cord tying thee to eternity... Love cannot live by heavenly food alone, 21 De Rerum Natura, IV: 1078-88. Page 351 Only on sap ...
... you may be right to try and build bridges with the Green Belt [of Auroville] and prevent them from toppling to the other side — this is all very fine. But if you cannot even get on with your close brothers, if you cannot even plug the gap under your own footsteps, if the abyss is widening between yourself and those who shared the same aspiration, what bridge will you build there, what pure seed... physical husk to decay, that the Thing will be able to go on and the bridge be preserved — it is the bridge. It is the future that is there . Salvation that is there . Prince Charming exists — there have to be a lot of them. And this Fire is what opens the door of “death,” this Fire in Matter — in the body. That is the bridge. It is that which is in communication with Mother — if there is no... four. But most go out from a side door to our left. Another door is to the left at the top of a stairway which mounts from the courtyard below and ends in a sort of bridge or passage. I see one or two persons going out from this bridge-door. Turning to the right, this passage leads straight to the Mother’s room. We enter Mother’s chamber. The Mother is lying on a bed. She is dressed in white satin ...
... its full and final meaning implies a Form through which some absolute perfection impinges on us. Virginia Woolf, in her biography of Roger Fry, quotes from a letter by that famous art-critic to Robert Bridges: "One can only say that those who experience the aesthetic emotion feel it to have a peculiar quality of 'reality' which makes it a matter of infinite importance in their lives. Any attempt I might... yearning cry is heard in Blake's Ah, sunflower! weary of Time as well as in Geoffrey Faber's 0moon, that your light had lips and hands! while the note of fulfilment steals into Robert Nichols's picture of "the Secret Garden" when the unseen gardener goes through it: Humbled and hushed and happy falls each bird. Vaughan hints the psychic plane in his image of the paradise... rendering it in terms not altogether native to it. Nor does the attraction of the overhead, which is marked in patches, get full response. Indirect also are the excellent lines by a poet of our own day, Robert Hugh Benson, depicting a contemplative of St. Teresa's Order: Page 119 She moves in tumult; round her lies The silence of the world of grace; The twilight of our mysteries ...
... said amounts to nothing further than what David Masson affirms: "There can be little doubt that Milton believed himself to be, in some real sense, an inspired man." Apart from Blake, 34 only Robert Graves has referred to the general aspect with a direct pointer, but he too does so just en passant. 35 He comes to it in trying to clinch his contention that Milton was really "a minor poet... of the phrases here we shall have to ignore. "Sudden Page 36 miserable pain" does not seem to fit the Miltonic process of creation. If it ere the young Milton, the student at Cam-bridge and at his father's place at Morton, the phrase might be accepted as a description of the frequent headache to which he was subject. The old Milton suffered only from gout, which is not known to ...
... firmly rooted in the chemical soil of the brain. The fact may make us seem less human, but at the same time more wondrous in design.” (p. 142) – “Dream images, [Harvard psychiatrists Allan Hobson and Robert Mc Carleay] contend, amount to little more than the efforts of the logical brain trying to make sense of the body’s electrical impulses it receives while you’re sleeping.” (p. 157) On 28 November... Church in its own right, would make the Mother gradually adopt the position which Sri Aurobindo had formulated in a letter to a disciple some twenty years earlier: “The physicist is not likely to be the bridge-builder.” He explained in another letter: “The physical scientists have their own field with its own instruments and standards. To apply the same tests to phenomena of a different kind is as foolish ...
... praying for the retention of the 10 lakh grant for the Bharat Niwas. * * * Frederick's son Hero can shift to the Aspiration Boarding. * * * Robert and Anata are going in the first week of next month. Robert's wife and children are here. Page 166 Mother said, "There is a mess." (silence) * * * "Mother, the situation is quite grave. We... can do the necessary. Till now all those who were asked to go have been made to go. They refuse to go, two days, three days, even more, but in the end they go." * * * 29.3.72 Robert, the dentist at Aspiration, informs Mother that he was Page 142 asked to look after the teeth of the children at the Aspiration School. Richard and Therese have agreed that he could... this morning. She thought of giving blessings packets but remarked, "Now it will not reach them in time." She gave blessings packet for Rakhal Pascal after inquiring about him. Her reply for Robert and Anata, "If they go together to France, they need not come back. She may go and not return." * * * Mother's reply to a letter in French about the psychic, "To find the psychic ...
... Mother India, February 1955, p. 12 89. Nirodbaran's Sri Aurobindo: 'I am here I am here', p. 24 90. Stephen Langton's Sequence in Mass of Pentecost, translated by Robert Bridges. EPILOGUE Chapter 28: Sri Aurobindo's Action 1. A. R. Ponnuswami Iyre's article in Sunday Times (Madras), Sri Aurobindo Memorial Number, 17 December 1950 ...
... although Kalidasa's Raghuvamsa was an earlier work and the more brilliant, Kumarasambhava was more deep and mature. Or the conversation skirted casually around Laurence Binyon, Stephen Phillips, Robert Bridges, Oscar Wilde, Manomohan Ghose, Bharati Sarabhai, the Hexameter, and the clue to it that a Cambridge friend, Ferrar, gave. Was Blake greater than Shakespeare? After Milton, what was the scope... conquer or fail on a last desperate verge. Alone with death and close to extinction's edge, Her single greatness in that last dire scene, She must cross alone a perilous bridge in Time And reach an apex of world-destiny Where all is won or all is lost for man. ... For this the silent Force came missioned down; In her the conscious Will ...
... evolution), the physical substance progresses...." And she added: "And one day, it will be capable of making a BRIDGE between physical life as we know it and the life we might call supramental, as Sri Aurobindo did, the life of the next species – it's the PHYSICAL body that will make the BRIDGE." It isn't on the summits of consciousness above, on a razor-sharp point – so sharp it ends up dissolving... My Burning Heart This book was originally published in French under the title Sept jours en Inde avec Satprem © Editions Robert Laffont, Paris, 1981. My Burning Heart is the English translation © Institut de Recherches ÉVOLUTIVES, Paris. F. De Towarnicki, a French journalist, visited Satprem in India, where these conversations were taped, from... object, or... That deeply touched me. I had recognized... something. Page 77 Day Four. The Descent into the Body Return to Pondicherry: The Body Is the Bridge Towarnicki: Are there some words of Mother's... Satprem: Yes, certainly. Towarnicki: ... that would give the reader the same "jolt"... Yes. Yes, certainly. Towarnicki: ...
... fact: 58.2811 The physical substance progresses through each individual formation, and one day this substance will be capable of building a bridge between physical life as we know it and the supramental life that is to manifest. The body is the bridge. The body means the cells. Cells that behave according to the Anglo-American schema ... or otherwise? Imperceptible mutations extending... being, another form of life in Matter after the mineral, the vegetable and the animal reign to which we belong. However, there must be a connection, just as the virus is the bridge between Matter and Life — and what will be the bridge from life to “overlife,” to use one of Mother's groping expressions? What is that life? To say that the modification of germinal cells produces a new species is still to... The Mind Of The Cells This book was originally published in French under the title Le mental des cellules © Editions Robert Laffont, Paris, 1981. The Mind Of The Cells is the English translation © Institut de Recherches ÉVOLUTIVES, Paris, 1999, 2002. Beyond the tombs, forward! Goethe A Passport to Where? On precisely ...
... Hackett Newman of the United States. He wrote that not even the first step had been taken the step of synthetising the protein molecule which is chemical differentia of living matter. Within a decade Robert B. Woodward and Dr. C.R. Schramm made a rough protein molecule which had all the qualities of hair or fur. Page 222 How far this brings us to the production of living stuff in the... completely crystalline as well as completely organic, it is a definite link between the undeniably living and the apparently non-living. Even with- out the Copenhagen report, it would be a recognisable bridge. Further, in what precise relation it stands to the cell is shown by the fact revealed by the electron microscope that the part of the cell known as the gene - the physical basis of inheritance ...
... ness instead of Falsehood, Freedom instead of Tyranny, Immortality instead of Death. And writing in 1950 in the Modern Churchman on 'Sri Aurobindo: Mystic, Metaphysician and Poet', Sir Robert Bristow remarked: ...reading The Life Divine is like the turning of the Globe wherein, rightly understood, is all there is to know and no part is greater or less than another, and all is... willing servitor of the Divine Consciousness. Auroville will be the place of an unending education, of constant progress, and a youth that never ages. Auroville wants to be the bridge between the past and the future. Taking advantage of all discoveries from without and from within, Auroville will boldly spring toward future realisations. Auroville will be a site of material ...
... on the letter; a letter from Barin; an article by Upen Bannerji in the Bijoli . 15 May. Talk on communism in Russia. 16 May. Talk about Nevinson's impression of Sri Aurobindo; letter from Robert Bridges to Sri Aurobindo, asking him to recommend the Reforms for acceptance. Talk on K. G. Deshpande's Sadhakashram at Andheri. 18 May. An article by G. V. Subha Rao in the Swaraj of Madras comparing ...
... that is, as against whatever competitors it may have. McKenzie strikes the most judicious note when he submits that such a location "of itself does not authenticate the site". Only the statement of Robert North 253 in The Jerome Biblical Commentary is somewhat unclear: "The very ancient tradition of localizing Calvary in the Church of the Holy Sepulchre has shown itself strong enough to rise above... us: "Mark mentions no appearance of Jesus, although 16:7 indicates that Peter and his disciples will see him in Galilee." Later he 284 reflects on how "the empty tomb story would ultimately become a bridge between the Passion Narrative and the narratives of the appearance of the risen Jesus" - and continues: "To facilitate the relationship with the appended appearance narratives, the words of the in ...
... doesn't develop into a break." In connection with that occasion when a severing of relations with Rome was prevented just by Teilhard's having been far away from Europe, we must cull from Robert Speaight 11 a letter of Teilhard's where he says: "Some people feel happy in the visible Church, but for my part 1 think I shall be happy to die in order to be free of it - and to find our Lord... seems, as de Lubac marks, to "naturalize Christ" to some degree even while unmistakably intending to preserve Christ's supernatural status. And, after all, if Teilhard wishes to build a living bridge between Evolutionism and Christianity, he cannot but do as we have suggested. The very terms in which he poses the religious situation brought about by Evolutionism require him in some measure to ...
... the Hebrew [Aramaic] language for the believers from Judaism." The real 2nd-century testimony is from Papias, Bishop of Hierapolis, about 130 AD. Drawing on The Ante-Nicene Fathers, edited by Roberts and Donaldson, Vol. I, p. 155, Harry Emerson Fosdick 71 tells us: "Papias says that Matthew, the disciple, 'put together the oracles of the Lord in the Hebrew language, and each one interpreted... also we differ in our approach. But here it is you who have the insight of faith while I am without it. So as I said before what divides us is a difference of faith and no amount of argument will bridge it. With best wishes, Yours sincerely, BEDE GRIFFITHS 14.2.84 Dear Father Griffiths, I was rather distressed by your latest letter - not because you don't want to... the NT: its writer exhibits no acceptance of any genuine uncertainty about the Second Coming, "the last days", fairly soon on the heels of Jesus' departure. To make that famous statement of his a bridge between him and the Church's later position that Jesus' precise prophecy can legitimately be turned into an indefinite vision of the Second Coming is to make improper use of it. Some way ...
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