... Oscar 7 Browning, Robert 315,334,413,445 Buchanan, Scott 380 Bullett, Gerald 36 Bunyan, John 336 Camoens374,381,382 Camus, Albert 267,272 Canon Overton 305 Carpenter, Edward 438 Cassirer, Ernest 267 Chadwick,J.A.32 Chandidas 45 Chatterjec ...
... Selecting a Text for Study ( While choosing a text to study with a young Indian teacher who wanted to improve her French, the French teacher asked Mother for her opinion on La Peste by Albert Camus. ) Reading certain things can be good for Europeans who have a rather thick skin, to arouse in them a feeling of true compassion; but here in India it is not necessary. And it is not good to ...
... example, T.S. Eliot has made use of the symbol of the 'Waste Land' to convey with over-powering effect the sense of the bleakness, ugliness and sterility of contemporary urban civilisation. Likewise, Albert Camus has exploited the symbol of the plague to expose the political and other evils that raged in German-occupied France, though the immediate situation of the plague-infested city is not lost sight ...
... absurd to him to ask for the sense of the world. In fact, Albert Camus, the philosopher of "the absurd", makes this the theme of his philosophy. In his play Le Malentendu, a representative character exclaims: "The world itself is not reasonable and I am entitled to say so, I who have tasted of the world, from creation to destruction." For Camus, as for many other persons of this age, the world and... from their tête-à-tête, these are the three personages of the drama." 10 But this view of the world is admittedly repugnant to man. In 9. Albert Camus, Le Mythe de Sisyphe. 10. Ibid. Page 191 Camus's play Caligula, Cherea asserts that he rejects the world as Caligula sees it, "because I want to live and to be happy. I believe that one can neither... sequences are not the steps of thought but the steps of existence". For then and then alone our way of knowing would be appropriate to that which is to be known and we would come to 11.Albert Camus, Caligula, p. 35. 12.Sri Aurobindo, Letters on Yoga, p. 28. Page 192 see that world-existence is not a mere magic void of all reason; there is a logic in it, because ...
... excluded. 1 November 1959 * (While choosing a text to study with a young Indian teacher who wanted to improve her French, a French teacher asked Mother for her opinion of La Peste by Albert Camus.) Reading certain things can be good for Europeans who have a rather thick skin, to arouse in them a feeling of Page 29 true compassion; but here ...
... Mazumdar, Dipak, 213 -"Baritone", 212 Mazzini, 253 Mephistopheles, 250 Metaphysicals, the, 57, 71,286 Michael Angelo, 170 Milton, 52-3, 85, 93, 125, 147, 163, 168,245 --Camus, 245n Page 373 -Paradise Lost, 163, 168n Minerva, 284 Mitra, 45, 157, 159-60, 180, 294 Modern Review, the, 229n Mohammedanism, 276 Montaigne, 108 Montevideo... 274 -The Social Contract, 274 Rudra(s), 28, 30, 56,339 Rudriyas, 31 Russell, Bertrand, 114 Russia, 253, 294, 298 Ruysbroeck, 114 SADHYAS,28-9 Sainte Beuve, 62 Samain, Albert, 65n -Au Flanes du Vase, 65n -"Pannyre aux talons d'or", 65 Sarama, 13 Saraswati, 84 Satan, 120, 125, 136-9 Saul, 9 Seferis, George, 192-3, 196-7 -Poems, 192n ...
... London, 1903). Croce, Benedetto. Aesthetic: As Science of Expression and General Linguistic. Translated by Douglas Ainslie (Macmillan, London, 1929). Cruickshank, John. Albert Camus, and the Literature of Revolt (Oxford University Press, London, 1959). Dante, Alighieri. The Vision: or Hell, Purgatory, and Paradise, translated by Henry Francis Cary ...
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