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23 result/s found for Moral strength

... vision of the moral strength which must be at the back of the outer force. He perceived that the first element of the moral strength needed must be tyāga, complete self-sacrifice for the country and complete self-devotion to the work of liberation.... He perceived that the second element must be self-discipline and organisation. Lastly he perceived that the third element of the moral strength must ... final success was impossible without the creation of a force that could not be commanded for some time to come. But he also knew that even force could not succeed without a great spiritual and moral strength behind its action and informing its aspirations. It was this strength he sought to create. The spiritual force he created by the promulgation of the mighty and uplifting ideas which pervade ...

... and force which he preached under a veil and in images in Ananda Math and Devi Chaudhurani. And he had an inspired unerring vision of the moral strength which must be at the back of the outer force. He perceived that the first element of the moral strength must be tyāga, complete self-sacrifice for the country.... His workers and fighters for the motherland are political   Page 194 ... that the second element of the moral strength needed must be self-discipline and organisation. This truth he expressed in the elaborate training or Devi Chaudhurani for her work, in the strict rules of the Association of the 'Ananda Math' and in the pictures of perfect organisation which those books contain. Lastly, he perceived that the third element of moral strength must be the infusion of religious ...

... use all its physical strength to prevent, so long as it can, that transformation. The whole of the moral strength of the country is with us. Justice is with us, nature is with us, the law of God which is higher than any human justifies our action, youth is for us, the future is ours. On that moral strength we must rely for our survival and eventual success. We must not be tempted by any rash impatience... mistakenly deny them. It only involves a determination to suffer and strive, to speak the truth boldly and without respect of persons, to use every lawful means of pressure and every source of moral strength in order to establish ourselves and disestablish that which denies the law of progress. Our methods are those of self-help and passive resistance. To unite and organise ourselves in order to ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... bold yet wary walking. The strength of our position is moral, not material.... The whole of the moral strength of the country is with us, justice is with us, Nature is with us. The law of God which is higher than any human, justifies our action, youth is for us, the future is ours. On that moral strength we must rely for our survival and eventual success. We must not be tempted by any rash impatience... mistakenly deny them. It only involves a determination to suffer and strive, to speak the truth boldly and without respect of persons, to use every lawful means of pressure and every source of moral strength in order to establish ourselves and disestablish that which denies the law of progress. "Our methods are those of self-help and passive resistance. To unite and organise ourselves in order ...

... and force which he preached under a veil and in images in Ananda Math and Devi Chaudhurani . And he had an inspired unerring vision of the moral strength which must be at the back of the outer force. He perceived that the first element of the moral strength must be tyaga , complete self-sacrifice for the country and complete self-devotion to the work of liberation. His workers and fighters for the... that the second element of the moral strength needed must be self-discipline and organisation. This truth he expressed in the elaborate training of Devi Chaudhurani for her work, in the strict rules of the Association of the "Ananda Math" and in the pictures of perfect organisation which those books contain. Lastly, he perceived that the third element of moral strength must be the infusion of religious ...

[exact]

... of force which he preached under a veil and in images in "Anandamath" and "Devi Chaudhurani". And he had an inspired unerring vision of the moral strength which must be at the back of the physical force. He perceived that the first element of the moral strength must be tyaga , complete self-sacrifice for the country and complete self-devotion to the work of liberation. His workers and fighters for... that the second element of the moral strength needed must be self-discipline and organisation. This truth he expressed in the elaborate training of Devi Chaudhurani for her work, in the strict rules of the Association of the "Anandamath" and in the pictures of perfect organisation which those books contain. Lastly, he perceived that the third element of moral strength must be the infusion of religious ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... then as always: The strength of our position is moral, not material. .. .The whole of the moral strength of the country is with us, justice is with us. Nature is with us. The law of God which is higher than any human, justifies our action; youth is for us, the future is ours. On that moral strength we must rely for our survival and eventual success. 30 The ground being so strong, there ...

... trenchant steel in her twice seventy million hands and not the bowl of the mendicant. It was the gospel of strength and force which he preached.... And he had an inspired unerring vision of the moral strength which must be at the back of the outer force." The considered view of many Nationalist leaders of 1905-10 accorded with the perception of Bankim that for the Page 44 work of... of the country's liberation three elements were necessary to strengthen the fabric of society. Complete self-devotion was one; another was self-discipline and organization; the third element of moral strength was the infusion of religious feeling into patriotic work. Mind you, it was not the limited sense of narrow religion they were thinking of, but that of Dharma, the highest law of being. It was ...

... him? that reverses the operations of the senses and abrogates pain? that changes the fixed character of a man in the shortest of periods? that is able to develop power where there was no power, moral strength where there was weakness, health where there was disease? that in its higher manifestations can exceed the barriers of space and time and produce that far-sight, far-hearing and far-thinking which ...

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... by experience and, as I said a while ago, on not forgetting. If one is lucky enough not to forget, then one goes much faster. One can go very fast. And if at the same time one has that inner moral strength which, when the red-hot iron is at hand, does not extinguish it by trying to pour water over it, but instead goes to the very core of the abscess, then in this case things go very fast also. But ...

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... clear sign I felt, of poisons being harassed and removed from the body, first through the bloodstream, causing irritation in the brain during normal circulation. In the afternoon a feeling of moral strength mounted as I became conscious of a physical freshness for the first time in many years. On the fourth day I awakened at 5.30 a.m. All symptoms were greatly relieved but headache was still severe ...

... seeds to bear fruit. "We must organise physical education all over the country," Sri Aurobindo wrote in the Bande Mataram on 18 March 1907, "and train up the rising generation not only in the moral strength and courage for which Swadeshism has given us the materials, but in physical strength and courage and the habit of rising immediately and boldly to the height of even the greatest emergency." We ...

... wish to bar out, if may be, all that disease of the intellect & social constitution born of individualistic materialism which makes it so eminently miserable. If we are right, our spiritual and moral strength without which material greatness cannot endure lies in the use and development of our own religion and ideals. Otherwise, our whole aspiration is an unhealthy dream and there is no reason in Nature ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... of taking up spiritual studies, so that he can have had no fear of being rejected on account of his base origin. His guru, impressed by his truthfulness, says, "None but a Brahmin would have the moral strength to make such an avowal." It can hardly be meant by this that Satyakama's father must have been a Brahmin, but that since he had the Brahmin qualities, he must be accepted as a Brahmin. Even the ...

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... divinity, the national strength which is within ourselves. If we are to do this effectually, we must organise physical education all over the country and train up the rising generation not only in the moral strength and courage for which Swadeshism has given us the materials, but in physical strength and courage and the habit of rising immediately and boldly to the height of even the greatest emergency. That ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... disabled. Yet even so, she has shown and is still showing signs of a prolonged and unconquerable vitality such as no nation subject for an equally long time has evinced since history began. It is this moral strength, this ability to go to the roots, this gift of diving down into the depths of self and drawing out the miraculous powers of the Will, this command over one's own soul which is the secret of Asia ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... return to the act of virtue, to the ethically right output of his energy—his reward, if you will, and the sole recompense on which he has a right to insist,—is its return upon him in a growth of the moral strength within him, an upbuilding of his ethical being, a flowering of the soul of right, justice, love, compassion, purity, truth, strength, courage, self-giving that he seeks to be. The true return to ...

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... disinterestedness and devotion with which he used his influence, is naturally the most prominent of the Nationalist leaders, and our party looks up to his experience, skill, cool acuteness and moral strength for guidance on great occasions like the Congress session when it has to act as a single body. But our idea of a leader is not and will never be one whom we have to follow as an individual for ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... unprecedented in history of a revolution worked out by moral force and peaceful pressure. For on the 7th August the strength of the nation would be measured, not the numerical strength, but the moral strength which was greater than anything physical. He appealed to the audience to see that no one of the thousands assembled remained absent on that day. Page 106 They must remember that it ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... final success was impossible without the creation of a force that could not be commanded for some time to come. But he also knew that even that force could not succeed without a great spiritual and moral strength behind its action and informing its aspirations. It was this strength he sought to create. The spiritual force he created by the promulgation of the mighty and uplifting ideas which pervade his ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... activities were at the same time social and patriotic. It was one of those groups of Polish youths who believed that the hope of their country lay in a great effort to develop the intellectual and moral strength of the nation, and that such an effort would lead to a better national situation. The nearest purpose was to work at one's own instruction and to provide means of instruction for workmen and peasants ...

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... disinterestedness and devotion with which he used his influence, is naturally the most prominent of the Nationalist leaders, and our party looks up to his experience, skill, cool acuteness and moral strength for guidance on great occasion like the Congress session.... The Nationalists or Radicalists wanted Tilak to be President because that would break through the "oligarchic ring and establish ...

... hours—1 hour in the daytime. Page 99 22 July 1912 Lipi 22.23. indicating these two days as of special importance. Sleep at night, which is tamasic, increases denial of utthapana, moral tamas, strength of apana & all asiddhi; sleep by day, which is strongly charged with samadhi, refreshes & is inclined to be brief. It is evident that the sleep which attacks has its stronghold in the karmadeha... again at night at the moment of the final establishment of the dasya and the Adeshavani. Ishita is the force of life creating things, raising up from weakness to strength, from nonbeing to being[;] by ishita the soul rises up in strength and climbs from this lower condition to the high divine condition & becomes no longer of this world where ishita weakens into wish & longing but of the world of the... within and in the body. Aishwarya about Pé [Poincaré] successful; it remains to be seen whether he keeps his seat. Today's predictions. 1) Passivity united with tapas and prakasha; removal of moral tamas and partially of mental tamas. Fulfilled; there is shamas, but no tamas except the uncertainty in the mind and a vague tendency to asraddha about the Adeshasiddhi & about the rapidity of the ...

Sri Aurobindo   >   Books   >   CWSA   >   Record of Yoga
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