... Sat-Purusha are permanently there. "Aspire for the rest of the divine consciousness, but with a calm and deep aspiration. It can be ardent as well as calm, but not impatient, restless or full of rajasic eagerness. "Only in the quiet mind and being can the supramental Truth build its true creation." Sweet Mother, what is the Sat-Purusha? The Purusha? What is it in the being? Knowledge. The... True creation means the new supramental creation, the one we want to realise here. When we speak of a new transformed world, it is the supramental creation. Page 327 What does "rajasic eagerness" mean? "Eagerness"? It is vehemence, it is violence. It is an excessive ardour; and "rajasic"—it is the over-active and violent element, it is the turbulent element in the being. Rajasic—that's... . Shake you up a little—I am going to shake you up a little. I shall do what is necessary for this. So there we are. Sweet Mother, what is the effect of an aspiration which comes from rajasic eagerness? The effect of an aspiration? Well, it takes away your quietude, that is the first effect. It makes you agitated, nervous, impatient and dissatisfied when you don't immediately obtain what ...
... this error and bid it ally itself to sattwa and by their united agency endeavour to get rid of the dark principle, we find that we have elevated our action, but that there is again subjection to rajasic eagerness, passion, disappointment, suffering, anger. These movements may be more exalted in their scope and spirit and action than before, but they are not the peace, the freedom, the power, the self-mastery ...
... comes, it has to be admitted for that purpose. But it does almost as much harm as good, & so long as we cannot do without it, our progress is likely to be slow, a series of oscillations between rajasic eagerness and tamasic weariness born of disappointment, with tamasic udasinata as an occasional release from the wear & tear of these opposites. To rest finally in tamasic udasinata is fatal to perfection ...
... permanently there. Page 146 Aspire for the rest of the divine consciousness, but with a calm and deep aspiration. It can be ardent as well as calm, but not impatient, restless or full of rajasic eagerness. Only in the quiet mind and being can the supramental Truth build its true creation. The calm from above came to you and established your connection with the Above,—and if you hold firmly ...
... do cannot produce its effects on the objective world until my Ashtasiddhi is strong enough to work upon that world organically and as a whole, & it has not yet reached that point. No amount of rajasic eagerness on my part or on yours or anybody else's will fill the place or can substitute itself as the divine instrument which will be definitely effective. In the matter of the Review Bejoy has found that ...
... indifference) are all very important; for their opposites impede very much the transforming action. Intensity of aspiration should be there, but along with these—no hurry, no inertia,—neither rajasic over-eagerness nor tamasic discouragement—a steady and persistent but quiet call and working. No snatching or clutching at realization, but allowing realization to come from within and above, and observing ...
... important, for their opposites impede very much the transforming action. Intensity of aspiration should be there, but it must go along with these. No hurry, no inertia—neither Page 333 rajasic over-eagerness nor tamasic discouragement—a steady and persistent but quiet call and working. No snatching or clutching at realisation, but allowing realisation to come from within and above and observing ...
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