... forehead ]—it represents the occult vision and the occult power which goes with that vision—it is connected with the Ajnachakra. The Throat Centre The throat centre is the centre of the physical mind, the external will and the expression. Yes [ the throat centre is the physical mind centre ]. It is the centre of externalisation,—speech, expression, the power to deal mentally with physical things... comes from the throat centre, but it is associated with whatever is the governing centre or level of the consciousness—wherever one thinks from. If one rises above the head, then Page 239 thought takes place above the head and one can speak from there, that is to say, the direction of the speech is from there. The Throat Centre and the Lower Centres The throat centre is the externalising... The centres or Chakras are seven in number— (1) The thousand-petalled lotus on the top of the head. (2) In the middle of the forehead—the Ajna Chakra—(will, vision, dynamic thought). (3) Throat centre—externalising mind. (4) Heart-lotus—emotional centre. The psychic is behind it. (5) Navel—higher vital (proper). (6) Below navel—lower vital. (7) Muladhara—physical. All these centres ...
... P. 372 Page 157 1. The thousand-petalled lotus on the top of the head. 2. In the middle of the forehead, the Agna Chakra—; ( will, vision, dynamic thought. ) 3. Throat-Centre-externalising mind. 4. Heart-lotus-emotional centre. The psychic is behind it. 5. Navel centre, higher vital ( proper ) 6. Below navel—the lower vital. 7. Muladhara—the physical... centre, Svadhishthana, governs the lower vital; the navel centre, Nabhi padma, or manipura, governs the larger vital; the heart centre—hrt-padma, or Anahata, governs the emotional being; the throat centre, Vishuddha, governs the expressive and externalising mind; the centre between the eye-brows, Agnachakra, governs the dynamic mind, will, vision, mental formation; the thousand-petalled lotus... ess centre, four petals, red; [ii) the abdominal centre, six petals, deep purple red; (iii) the navel centre, ten petals, violet; (iv) the heart centre, twelve petals,, golden pink; (v) the throat centre, sixteen petals, grey; (vi) the forehead centre between the eye-brows, two petals, white; (vii) the thousand-petalled lotus above- the head, blue with gold light around. ' -The functions ...
... Your consciousness will be centred at a particular moment outside your physical body—above your head—, then it will expand and you will become aware of its unity with the other centres. The throat-centre is not involved for it is not a mental centre, but only vocal. Most people who work with the emotional mind remain at the level of the solar plexus. If one becomes aware of one's unity with... as being somewhere at the level of the mouth? It may be anywhere. The centres are fixed, but the physical consciousness may be centred anywhere. The fact that it is in connection with the throat centre is a common one. It is the centre of speech and of formulation and most of the vital and physical activities are connected there. I see the difference. From mulddhara the force proceeds downwards ...
... the vital movements: "It is there that anger, fear, love, hate and all other psychological privileges of the animal tumble about and upset physical and moral digestion." 5.VlSHUDDHA: the throat centre. The lotus is grey and has sixteen petals. Its element is Ether. This centre of speech commands "expression and all externalisation of the mind movements and mental forces." 6.ĀJNĀCHAKRA :located... between the eyes. Page 326 3.The Sun of Supramental Word, embodying the Knowledge-Power, empowered to express and arrange the supra-mental creation. Descent into the Throat Centre. 4.The Sun of Supramental Love, Beauty, and Bliss, releasing the Soul of the Knowledge-Power to vivify and harmonize the supramental creation. Descent into the Heart-Lotus. 5.The ...
... Chakras are seven in number: — 1. The thousand-petalled lotus on the top of the head. 2. In the middle of the forehead — the Ajna Chakra — (will, vision, dynamic thought). 3. Throat centre — externalising mind. 4. Heart-lotus — emotional centre. The psychic is behind it. 5. Navel — higher vital (proper). 6. Below navel — lower vital. 7. Muladhara — physical... svādhiṣṭhāna — governs the lower vital; the navel centre — nābhipadma or maṇipūra — governs the larger vital; the heart centre — hrt-padma or anāhata — governs the emotional being; the throat centre — viśuddha — governs the expressive and externalising mind; the centre between the eyebrows — ājñācakra — governs the dynamic mind, will, vision, mental formation; the thousand-petalled ...
... if you want real knowledge, you can't find it in literature. To me, literature as such is on a pretty low level—it is mostly a work of the creative vital, and the highest it reaches is up to the throat centre, the external expressive mind. This mind puts one in relation with outside things. And, in its activity, literature is all a game of fitting ideas to ideas and words to ideas and words to one another ...
... are seven: 1) The thousand-petalled lotus on the top of the head. 2) In the middle of the forehead—the Ajna-Chakra-(Will, Vision, Dynamic Thought). It is not called the psychic eye. 3) Throat-Centre—Externalizing mind. 4) Heart-lotus—Emotional Centre in front, Psychic behind it. 5) Navel—Higher Vital (Proper) Centre. 6) Below Navel—Lower Vital Centre. 7) Muladhar—Physical Centre ...
... innumerable are the occasions when the Thakur sought to exercise the utmost control over himself so that he could report to us about the types of experiences that one has when the mind transcends the throat-centre but each time he failed! . . .one day he emphatically stated: " 'Today I must speak to you everything, not a bit would I hide' — and he started to speak. He could very well speak all about ...
... great superiority to X in your understanding power which was not there at the beginning. The Mother's Force seems to be pressing strongly on my forehead. Is the resistance at the throat-centre still very strong? It has evidently diminished - otherwise so much knowledge would not be coming through. At the Pranam ceremony I am unable to fathom the mystery of ...
... centres open under the pressure of the sadhana. You can say that the Force descends or ascends into a centre. Page 9 What are the fifth and sixth centres? The throat centre (externalising, expressing mind, the physical mind) and the 'ajnachakra' between the eyebrows, centre of inner thought, will and vision. Are our higher levels — Higher Mind, Illumined ...
... The other one looks like a Brahmin pandit with a tiki (tuft of hair) on the head. The face represents the animal origin still left in him and one of the eyes seems the Prajna chakra, another the throat-centre and so on. When these modern artists want to convey something, the spectators find it difficult to understand. How on earth is one to make out what the artist means—even if he does mean to convey ...
... the lower vital. Manipura is at the navel-centre where the lower vital ends. Anahata is our heart-centre which is the seat of the psychic and the higher vital. Vishuddha is at the throat-centre, the centre of speech. Ajna chakra is located between the eyebrows. This is the seat of the will-power, the seat of the will and psychic vision.- Sahasrara is at the crown of the head ...
... the Ajna-chakra, the centre between the eyes. 3) The Sun of the Supramental Word, embodying the KnowledgePower, empowered to express and arrange the supramental creation Descent into the Throat-Centre. 4) The Sun of supramental Love, Beauty and Bliss, releasing the Soul of the Knowledge-Power to vivify and harmonise the supramental creation. Descent into the Heart-Lotus 5) The Sun of ...
... the body in a line corresponding to the spinal cord. The places he speaks of are four centres—(1) crown of head = higher mental centre, (2) between the eyebrows = centre of will and vision, (3) throat = centre of externalising mind, (4) heart = (mental-vital) emotional centre with the psychic behind it (the soul, Purusha in the heart). (2) The lights he sees indicate not some mere "physiological" ...
... dhisth ā na - governs the lower vital; the navel centre - n āb hipadma or manipura - governs the larger vital; the heart centre - hrdpadma or an ā hata - governs the emotional being; the throat centre -vi ś uddha- governs the expressive and externalising mind; the centre between the eye-brows - ājnācakra - governs the dynamic mind, will, vision, mental formation; the thousand-petalled lotus ...
... But why struggle? That usually increases the difficulty. The difficulty itself must come from some resistance in the physical. The dynamic descent seems to have stopped at the throat centre (the physical mind centre). If it has stopped there, it must be because there is not sufficient plasticity and surrender in the physical mental to let it through. The descent ...
... innumerable are the occasions when the Thakur sought to exercise the utmost control over himself so that he could report to us about the types of experiences that one has when the mind transcends the throat-centre but each time he failed!... One day he emphatically stated: " 'Today I must speak to you everything, not a bit would I hide' — and he started to speak. He could very well speak all about ...
... movement I could not follow with full clarity: whether it was an ascent or a descent or both. First something huge came down through the head, filling my body with its light. Passing through the throat centre with a little difficulty it reached the chest. Simultaneously another movement also took place from the chest. It rose up to the seventh centre (sahasradala padma chakra on the head). The second ...
... lower vital. Manipura is at the navel-centre where the lower vital ends. Anahata is our heart-centre which is the seat of the psychic and the higher vital. Vishuddha is at the throat-centre, the centre of speech. Ajna chakra is located between the eyebrows. This is the seat of the will-power, the seat of the will and psychic vision. Sahasrara is at the crown of the head, the centre ...
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