... your being, and Page 219 then, when you can distinguish them clearly, you offer them one by one. What does "Yoga Maya" mean? Yoga Maya? Maya, I don't know in what sense he takes it, whether it is as the most external manifestation.... Does he speak of Yoga Maya? (A child reads the last part of the phrase) "...he is veiled by his Yoga May..." Yes, veiled by his external man... × The complete sentence is: "In all that is done in the universe, the Divine through his Shakti is behind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva in the lower nature." × "In Yoga also it is the Divine who ...
... beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he ...
... the ordeal to the supreme victory and the great transmutation. 2 In all that is done in the universe, the Divine through his Shakti is behind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva -in the lower nature. In Yoga also it is the Divine who is the Sadhaka and the Sadhana; ft is his Shakti with her light, power, knowledge, consciousness ...
... self-creation. He is in the saint and the sinner, the weak and the strong, the rich and the poor, in health and disease but is veiled from the perception of even the highest of his creation, Men by his Yoga Maya who live in unconsciousness, division and ignorance of their real Self, the Atman all-pervading, immortal, eternal and infinite. This is our real Nature but we are all deluded by Maya, a self-deluding ...
... away! It seems that was the only thing he could not do! This is a joke, of course, and the thing is difficult, but it is possible. "The Divine ... is behind all action but he is veiled by his Yoga Maya...." 5 Yes, he is veiled by the consciousness of material Nature. There is the consciousness in its origin which does not veil the Divine but expresses him. There is the consciousness in its ...
... In all that is done in the universe, the Divine through his Shakti is behind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva in the lower nature. In Yoga also it is the Divine who is the Sadhaka and the Sadhana; it is his Shakti with her light, power, knowledge, consciousness, Ananda ...
... terrestrial existence. For though the transcendental Divine is already here as the Purushottama in the secret heart of our mystery, he is veiled by many coats and disguises of his magic world-wide Yoga-Maya; it is only by the ascent and victory of the Soul here in the body that the disguises can fall away and the dynamis of the supreme Truth replace this tangled weft of half-truth that becomes creative ...
... him. "35 Ekam eva advitiyam, the One without the second, that Absolute, that Spaceless and Timeless Reality is also all this Universe, sarvam khalu idam brahma. Brahman is all this by his Yoga-Maya, by the power of his consciousness — Force put out in self-manifestation; he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that ...
... English poetry of Great Britain and America except perhaps in the Psalms and the Prelude) and the in-depth references to Indian names like Sakuntala and Parasara as well as concepts like Yoga and Maya, Sethna does take us back repeatedly to English and French poetry. Possessed of enviable scholarship in these areas, it is but natural to come across poems like Lammergeyer: Preach... Find a uniting rapture and the unknown Helpless dream-longing of the earth, star-sown, Blossoms into undying words of light! For Sethna writing poetry is yoga and in yoga there can be no place for sadness, hopelessness, death. Life is a seamless spread in the Time-Space continuum and it will be futile to waste one's breathing moments in the baubles of mundane... weeping and wailing about the inevitability of ageing and death. You turn page after page of this hefty volume only to be confronted by various shades of a child-like joy. This is truly Ananda Yoga, the creative joy that unites the dancer and the dance. Sethna subscribed to this creed whole-heartedly and said so in his Talks on Poetry: "No doubt, Arnold has said that great poetry ...
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