An answer to your Aspiration

Quotation, Mantra, Prayer, Poem, Music, Flower

Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


OM Anandamayi Chaitanyamayi



OM Anandamayi Chaitanyamayi


ॐ आनन्दमयि चैतन्यमयि सत्यमयि परमे

OM anandamayi chaitanyamayi satyamayi parame



OM Anandamayi Chaitanyamayi - Translation in english
Translation by The Mother in Her handwriting


Om - She, the Delight
She, the Consciousness
She, the Truth
She, the Supreme



ॐ आनन्दमयि चैतन्यमयि सत्यमयि परमे

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Poem by Sri Aurobindo


Parabrahman

These wanderings of the suns, these stars at play
    In the due measure that they chose of old,
Nor only these, but all the immense array
    Of objects that long Time, far Space can hold,

Are divine moments. They are thoughts that form,
    They are vision in the Self of things august
And therefore grandly real. Rule and norm
    Are processes that they themselves adjust.

The Self of things is not their outward view,
    A Force within decides. That Force is He;
His movement is the shape of things we knew,
    Movement of Thought is Space and Time. A free

And sovereign master of His world within,
    He is not bound by what He does or makes,
He is not bound by virtue or by sin,
    Awake who sleeps and when He sleeps awakes.

He is not bound by waking or by sleep;
    He is not bound by anything at all.
Laws are that He may conquer them. To creep
    Or soar is at His will, to rise or fall.

One from of old possessed Himself above
    Who was not anyone nor had a form,
Nor yet was formless. Neither hate nor love
    Could limit His perfection, peace nor storm.

He is, we cannot say; for Nothing too
    Is His conception of Himself unguessed.
He dawns upon us and we would pursue,
    But who has found Him or what arms possessed?

He is not anything, yet all is He;
    He is not all but far exceeds that scope.
Both Time and Timelessness sink in that sea:
    Time is a wave and Space a wandering drop.

Within Himself He shadowed Being forth,
    Which is a younger birth, a veil He chose
To half-conceal Him, Knowledge, nothing worth
    Save to have glimpses of its mighty cause,

And high Delight, a spirit infinite,
    That is the fountain of this glorious world,
Delight that labours in its opposite,
    Faints in the rose and on the rack is curled.

This was the triune playground that He made
    And One there sports awhile. He plucks His flowers
And by His bees is stung; He is dismayed,
    Flees from Himself or has His sullen hours.

The Almighty One knew labour, failure, strife;
    Knowledge forgot divined itself again:
He made an eager death and called it life,
    He stung Himself with bliss and called it pain.

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Music for Meditation





Prayers and Meditations : The Mother


June 18, 1913

Translated by Sri Aurobindo or revised and published under his guidance.

To turn towards Thee, unite with Thee, live in Thee and for Thee, is supreme happiness, unmixed joy, immutable peace; it is to breathe infinity, to soar in eternity, no longer feel one's limits, escape from time and space. Why do men flee from these boons as though they feared them? What a strange thing is ignorance, that source of all suffering! How miserable that obscurity which keeps men away from the very thing which would bring them happiness and subjects them to this painful school of ordinary existence fashioned entirely from struggle and suffering!

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Meditations on Savitri


Savitri Book 10 Canto 3 - The Debate of Love and Death

But to the woman Death the god replied... ||142.33||
O human face, put off mind-painted masks:
The animal be, the worm that Nature meant;
Accept thy futile birth, thy narrow life....
But Savitri replied to mighty Death:
My heart is wiser than the Reason’s thoughts,
My heart is stronger than thy bonds, O Death. ||142.54||
It sees and feels the one Heart beat in all,
It feels the high Transcendent’s sunlike hands... ||142.55||

Painting by Huta - Book 10 Canto 3 Painting #2

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Flower : Spiritual Significance