Quotation, Mantra, Prayer, Poem, Music, Flower
In your relations with people, act simply and naturally. Get rid of these nervous shrinkings which are weakness.The important thing is to have the right inner attitude, calm and without attachment.
When, O eager disputant, thou hast prevailed in a debate, then art thou greatly to be pitied; for thou hast lost a chance of widening knowledge.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि । यन्नः सत्येन दीपयेत् ।।
Tat savitur varam rūpam jyotiḥ parasya dhīmahi, yannaḥ satyena dīpayet
Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.
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LUCIFER What mighty and ineffable desire Impels thee, Sirioth? Thy accustomed calm Is potently subverted and the eyes That were a god's in sweet tranquillity, Confess a human warmth, a troubled glow.
SIRIOTH Lucifer, son of Morning, Angel! thou Art mightiest of the architects of fate. To thee is given with thy magic gaze Compelling mortals as thou leanst sublime From heaven's lucent walls, to sway the world. Is thy felicity of lesser date, Prince of the patient and untiring gods, The gods who work? Dost thou not ever feel Angelic weariness usurp the place Where the great flame and the august desire Were wont to urge thee on? To me it seems That our eternity is far too long For service and there is a word, a thought, More godlike.
LUCIFER Sirioth, I will speak the word. Is it not Power?
SIRIOTH No, Lucifer, 'tis Love.
LUCIFER Love? It was love that for a trillion years Gave me the instinct and immense demand For service, for activity. It fades. Another and more giant passion comes Striding upon me. I behold the world Immeasurably vast, I see the heavens Full of an azure joy and majesty, I see the teeming millions of the stars. Sirioth, how came the Master of the world To be the master? Did He seize control Pushing some ancient weaker sovereign down From sway immemorable? Did He come By peaceful ways, permission or inheritance, To what He is today? Or if indeed He is for ever and for ever rules, Are there no bounds to His immense domain, No obscure corner of unbounded space Forgotten by His fate, that I may seize And make myself an empire as august, Enjoy a like eternity of rule?
SIRIOTH Angel, these thoughts are mighty as thyself. But wilt thou then rebel? If He be great To conquer and to punish, what of thee? Eternity of dreadful poignant pain May be thy fate and not eternal rule.
LUCIFER Better than still to serve desirelessly, Pursued by a compulsion dull and fierce, Looking through all vast time for one brief hour Of rest, of respite, but instead to find Iron necessity and pant in vain For space, for room, for freedom.
SIRIOTH Thou intendest?
LUCIFER Sirioth, I do not yet intend; I feel.
SIRIOTH For me the sense of active force within Set me to work, as the stars move, the sun Resistless flames through space, the stormwind runs. But I have felt a touch as sweet as spring, And I have heard a music of delight Maddening the heart with the sweet honied stabs Of delicate intolerable joy. Where, where is One to feel the answering bliss? Lucifer, thou from love beganst thy toil. What love?
LUCIFER Desire august to help, to serve.
SIRIOTH That is not mine. To embrace, to melt and mix Two beings into one, to roll the spirit Tumbling into a surge of common joy,— 'Tis this I seek.
LUCIFER Will He permit?
SIRIOTH A bar I feel, a prohibition. Someone used A word I could not grasp and called it sin.
LUCIFER The word is new, even as these things are.
SIRIOTH I know not who he was. He laughed and said, "Sin, sin is born into the world, revolt And change, in Sirioth and in Lucifer, The evening and the morning star. Rejoice, O world!" And I beheld as in a dream Leaping from out thy brain and into mine A woman beautiful, of grandiose mien, Yet terrible, alarming and instinct With nameless menace. And the world was full With clashing and with cries. It seemed to me Angels and Gods and men strove violently To touch her robe, to occupy the place Her beautiful and ominous feet had trod, Crying, "Daughter of Lucifer, be ours, O sweet, adorable and mighty Sin!" Therefore I came to thee.
LUCIFER Sirioth, await Her birth, if she must be. For this I know, Necessity rules all the infinite world, And even He perhaps submits unknown To a compulsion. When the time is ripe, We will consult once more what we shall do.
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I hail Thee, O Lord, and bow before Thee. But I shall not write, for Thou hast just told me, in reply to a question about the present meditation: "We have had a private conversation which even thy own physical ears should not hear."
Prayers & Meditations >>
Savitri Book 1 Canto 4 - The Secret Knowledge
Only the Immortals on their deathless heights... Can see the Idea, the Might that change Time’s course, Come maned with light from undiscovered worlds, Hear, while the world toils on with its deep blind heart, The galloping hooves of the unforeseen event, Bearing the superhuman rider, near And, impassive to earth’s din and startled cry, Return to the silence of the hills of God; As lightning leaps, as thunder sweeps, they pass And leave their mark on the trampled breast of Life. ||11.38||
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