Collected Works of Nolini Kanta Gupta - Vol. 4

PART ELEVEN

The Opening Scene of "Savitri"

"IT was the hour before the Gods awake". Only when the Gods awake, does the light begin to appear on earth. Other­wise it is all night here, black, impenetrable and unfathomable. Indeed the very creation begins with the awakening of the Gods. When the Gods are asleep, it is the non-existence – tamaasit tamasa gudhamagre – 'in the beginning darkness was engulfed in darkness'. This is the asat, non-being, this is the acit, the inconscience, this is the blackest night. The Bible also speaks of a similar darkness – Job's terrible vision: "A land of darkness, as darkness itself; and of the shadow of death, without any order and where the light is as darkness."¹ The lamp of con. sciousness is not yet lit. The dark vacancy stretches across the path of creation yet to be, the light that is to come. This shadow is the negation of the light behind, it is the original of the creation. It is presented as the mere material universe appa­rently dead and dry, the utter inconscience with no sign of consciousness anywhere. And earth seems to be there part of it, a shadow within the shadow, a dark spot wheeling in a dark mass.

It is the pre-creation, one might say, the creation before the creation – the shadow creation. We know coming events cast their shadow before, as a kind of forewarning, foreboding: that is the dark messenger, the bright messenger will follow. For after all, it is His shadow –"And into the midnight his shadow is thrown."

The original inconscience is a non-existence, a nihil in which all existence is rolled up and dissolved, an infinite non-entity or zero. This is the zero here below, on the reverse side of the reality. But there is another zero up above and

¹ Book of Job, 10.21

beyond, beyond the superconsciousness, the Sunya, beyond Sachchidananda. In between is the world of night, the world of gestation where the Gods are asleep. When the Divine, the One indivisible existence felt the first stirring and was moved to create, he divided himself and cast himself as it were out of himself. And the Light and Consciousness of his Being forth­with leaped into darkness and inconscience. That is the involu­tion of the Supreme into material existence.

This original darkness is the womb of creation, it is some­thing akin to Hiranyagarbha of Indian tradition. The fiat has gone from the Supreme to resurrect this darkness – his alter-ego – and he sends down the messenger-light. So the Gods are about to wake, there is a stir in their slumber. The creation as manifestation begins when the first ray of light strikes the darkness. That is when the Gods open their eyes. But the spell of darkness returns and swallows up the light.

The earth too, one with the surrounding mass of darkness and inconscience is asleep and insentient. She has to wake up and start on her journey moving forward, unveiling her secret mysteries towards the supreme revelation, the Divine in­carnation in matter. The Gods are awake, in order to awaken the earth. A first ray is sent down and it touches as it were the sleeping Mother. The Divine Ray is just- like a finger of a child touching her mother trying, as it were, to persuade her to open her eyes and look at her child. The first ray, however, comes not as a caress to the inert being of darkness, it is a sharp prick, even a hard blow. Such is the first impact of light upon dead matter; and the light is thrown back, as an un­welcome intruder, into what it came from; and the darkness grovels in its old groove. The second stage comes when the impact is not felt as a pain or something totally foreign and strange; its touch is felt as something soothing, something that heals an eternal sore. But this too was not suffered long and the light has to go back again.

These are the successive dawns of which the Vedic Rishis speak, through which the light and consciousness in the dark inconscience gradually grows, increases in volume and strength. The continued descent of the light into earth brings about the change upon earth, that is called evolution, that is to say, the transformation of the dark inconscience here below into the

original Super-Light of which it was the shadow cast out because of the original separation from the Source.

Savitri represents one such divine dawn at a crucial moment of earth-life. She embodies creation's entire past and shows in her life how that past is transformed through the alchemy of Divine Grace to a glorious future – the inevitable destiny that awaits man and earth.

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