... the idea of pralaya 2 It is said that this happened six times and that we are now the seventh creation, and that this is the last one. It is the one which will persist, and it is the "creation of Equilibrium". All these creations I have also noted down somewhere, it is written down. I no longer know their order. There are six creations, one after another, created in accordance with this special... at present, is the principle of Equilibrium, and that this is the last. That means the world will not go back again into pralaya , and there will be a perpetual progress. And this is the creation of Equilibrium. Consequently, now, there is no longer anything good or bad: there is what is in equilibrium and what is not in equilibrium. There is imbalance and balance. That's all. And what I have ...
... it is a thing that was always known. Then you mentalise it; the very moment you mentalise it, it becomes clear, but it is no longer what it was. Well, one may say that this creation is the "creation of equilibrium", 1 and it is just the mental error which wants to choose one thing and reject another. All things have to be together: what you call good and what you call evil, what you call fair and ...
... could be achieved "only when the entire world or a sufficient part of it will be ready for transformation". 18 Three days later the Mother had an experience in the morning pointing to a "creation of equilibrium" in which all the dualities of fair-foul, pleasant-unpleasant, good-evil, white-black, day-night, all "have to be together". There may have been a Separation out of a primordial Unity, "but ...
... revelation, and... it's something that was always known. So you mentalize it—the moment you mentalize it, it becomes clear, but that's no longer it! You see, we say this creation is "the creation of equilibrium," 2 and that in fact it is mental error which makes us want to choose one thing and reject another—that all things must be together: what we call "good," what we call "evil," what we call ...
... subtle-physical world 750 vision of earth's effort 752 effect on her children 752-3, 805 (cf525, 636) Terrace Darshan: 24 November 1967 753 concrete experience of the cells 766 the 'creation of equilibrium' 766 powerful penetration by supramental forces 766-7 experience of the Divine Presence 767-8, 783, 804 reversal of consciousness 'in all details... domains' 768 simultaneous experience ...
... are life, light and love, which correspond to Sachchidananda. The seven attributes refer to the seven creations mentioned in occult traditions, wherein the present, the seventh, is the "creation of Equilibrium" and is the last one, i.e. there will now be a perpetual progress and no pralaya taking the world back into the Origin. As to the twelve qualities, they are the means by which the world ...
... progressive equilibrium. It is not a static equilibrium. The attribute of the present creation is equilibrium ; that is why it is said that in this creation, if each thing is exactly in its place, in a perfect balance, well, there is no more evil. What is evil?—it is things not in equilibrium! There is nothing that is bad in itself, it is only the position which is wrong, which is not the true position... Because each creation is built on certain attributes, and the order of these attributes is given. I know them, I have written them somewhere. But I don't have it with me. So I can't give it to you, I would make a mistake. But one day I could bring you the paper on which it is written. All that I know is that this time it is the creation based on equilibrium. But a special equilibrium, for it is a ... influences. They are the worst enemies among themselves. We must say it is a blessing, for if they had an understanding, things would be much more difficult. Perhaps it is so just because it is a law of equilibrium that governs the world. It is in order to lessen the strength of their influence. But still... That Lord of Falsehood has truly a lot of influence. This is what catches you with a contagion as ...
... torpor and the life's sleep and the soul's slumber. Its effect, if uncorrected by other elements, can be nothing but disintegration of the form or the poise of the nature without any new creation or new equilibrium or force of kinetic progress. At the heart of this inert impotence is the principle of ignorance and an inability or slothful unwillingness to comprehend, seize and manage the stimulating... by his assent or refusal the combinations of his own nature. These modes are termed in the Indian books qualities, guṇas , and are given the names sattva, rajas, tamas . Sattwa is the force of equilibrium and translates in quality as good and harmony and happiness and light; rajas is the force of kinesis and translates in quality as struggle and effort, passion and action; tamas is the force of i... best in all things. This is the mode of sattwa, the turn of Nature that is full of light and poise, directed to good, to knowledge, to delight and beauty, to happiness, right understanding, right equilibrium, right order: its temperament is the opulence of a bright clearness of knowledge and a lucent warmth of sympathy and closeness. A fineness and enlightenment, a governed energy, an accomplished harmony ...
... the qualities of equilibrium and unending progress. As the Mother would explain: ‘There is an old tradition which says that the world was created seven times, that is to say that the first six times it returned into the Creator … It is said that we are now the seventh creation, and that this is the last one. This is the one which will remain, it is the creation of the equilibrium … This is the last... said Théon. 30 For, the human being is that decisive step in evolution at which life becomes conscious of itself. As it is clear that the present human being is too imperfect to be the summit of creation; other, higher gradations of beings must be expected to appear on the Earth. This is where the teaching of the Théons touches the view of Sri Aurobindo. Even matter as it is now will evolve, which... evolution on the way back, or up, to its divinization. And as all forces are beings and all beings forces, this Love is a divine Being ever present at the core of the manifestation, which some call ‘creation.’ It is this Being who incarnates in what in India are called the Avatars, the series of direct divine interventions in the unfolding of the evolution. In the Revue cosmique Mirra published ...
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