... Parashakti are both eternal and are inseparable and one in being; the Parashakti manifests the universe, manifests too the Divine in the universe as the Ishwara and herself appears at his side as the Ishwari Shakti. Or, one may say, it is the Supreme Consciousness-Power of the Page 448 Supreme that manifests or puts forth itself as Ishwara Ishwari, Atma Atmashakti, Purusha Prakriti, Jiva Jagat ...
... lower consciousness and its lower nature, prevents the true and full union with the Divine and hampers both the ascent to the supramental Truth consciousness and the descent of the supramental Ishwari Shakti. Still worse would it be if this interchange took the form of a sexual relation or a sexual enjoyment, even if kept free from any outward act; therefore these things are absolutely forbidden in ...
... Parashakti are both eternal and are inseparable and one in being; the Parashakti manifests the universe, manifests too the Divine in the universe as the Ishwara and herself appears at his side as the Ishwari Shakti. Or, one may say, it is the Supreme Consciousness-Power of the Supreme that manifests or puts forth itself as Ishwara Ishwari, Atma Atmashakti, Purusha Prakriti, Jiva Jagat. That is the truth in ...
... the duality of Ishwara-Shakti his closeness to a more intimate and ultimate secret of the divine Transcendence and the Manifestation than that offered to him by any other experience. For the Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests ...
... and Kshara. The blending, and integration, of the two apparent opposites of Silence and Activity is made possible in the Infinite by a Higher effectuating Power, Para Prakriti, the Supramental Ishwari Shakti. And the road to the realisation of the Supramental is in and through the Silence. The poise in the Kshara and the lower Prakriti denies the static substratum and so becomes the field of contraries ...
... be sushupta. Today this developed into a triple Samadhi, the Ishwari sushupta, full there of ideal thought and absorbed consciousness, yet aware of another swapna consciousness open to a second plane of action and another conscious without living in it of things in the outer world (3) Consciousness of the supramental Ishwari, the Shakti of which the mental Jiva is a mental personality The Akasha... closed, it is chhayamaya and the scenes and forms vague and chhayamaya though vaster, more full of unseen details. At first samadhi was [?received] by the lower nature but the Will as Shakti (now manifest as the Ishwari in the Samadhi) insisted and prolonged samadhi with important results followed (1) Ideal thought is now at ease in all realms of the mental samadhi, fluent, coherent, dealing even... favour of Manas Brahman. It is now returning sometimes with, sometimes without vijnanananda. Sraddha swashaktyam (subject by dasya to sraddha bhagavati) is founded,—so too Devi bhava of the Dasi-Ishwari (Mahakali-Mahasaraswati) and as a result a qualified daiva aishwaryabhava T³ is formulating itself; but there is confusion owing to misplacement of detail by intellectual tapas. This is removed ...
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