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Raymond : Antonin Raymond, a Czech architect who had worked in Japan & U.S.A., & had collaborated with the famous architect Frank Lloyd Wright. He came to the Sri Aurobindo's Ashram with his family in 1937 to work on the project of building Golconde, a residential building for Ashramites. He designed it with his assistant François Sammer (q.v.) while George Nakashima, master builder, constructed it.

86 result/s found for Raymond

... childhood. So I don't really see the point of arguing about this. For that reason I feel loth to go through your criticism of Raymond Brown. I am not a Biblical scholar and I rely for my knowledge of Biblical criticism on well-known scholars and in this case I find Raymond Brown generally convincing. But I am not prepared to go in for a detailed criticism of him. You should contact a Biblical scholar... Christian religion ever since St. Paul spoke of a "new creation". Mention of St. Paul brings me to the topic of the Virgin Birth. The idea of the Virgin Birth or, more accurately as Father Raymond Brown insists, the idea of the Virginal Conception is one of the finest and profoundest in Christianity, signifying that the Avatar is essentially born of the Divine Super-Nature, the Ever-pure One... by my frank criticism. I am not talking out of any animus against Christianity or at random: I have made a prolonged study of the question and have a whole unpublished book on it apropos of Father Raymond Brown's open-minded treatment of the subject. Out of fear of being misunderstood I have refrained from serialising the book in Mother India. I would not like to pain any of the simple good-natured ...

... picture of heaven, for instance, one feels quite outside heaven! SRI AUROBINDO: That is just what I recently said. Mrs. Raymond, hearing it, remarked that I knew nothing of art. PURANI: She doesn't see anything in Indian art. SRI AUROBINDO: She is a modernist. But Raymond is a fine artist. He has something more than modem. PURANI: Yes, he appreciates Indian art. But both of them like Moghul... established. They go by the authorities. PURANI: Raymond gave up painting for architecture. SATYENDRA: He has so many plans of the buildings he has done. SRI AUROBINDO: He doesn't seem to be very practical. Somewhere he built a hotel which was not very comfortable to live in. The owner complained to him that it was not comfortable. And Raymond replied, "Comfortable? Comfortable? An architect ...

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... objects in it, the rooms, the fittings, the furniture to be individually artistic and to form a harmonious whole.’ 63 To this end she invited the architect Antonin Raymond, a Czech, notwithstanding his typically French name. Raymond was a student of Frank Lloyd Wright, whom he had accompanied to Japan in 1923 to help in the rebuilding of Tokyo after the disastrous earthquake which destroyed most... invited to design the plans for Golconde, Raymond had built up a successful firm of architects, two of whom would assist him in building Golconde. The one was František Sammer, a student of Le Corbusier and also a Czech; he had assisted Le Corbusier in the building of a housing complex in Moscow, and afterwards he had travelled to Japan where he met Raymond. The other was George Nakashima, an American... spiritual intention and power. (Later on, she must have intended the same but on a bigger scale with Auroville.) Sri Aurobindo wrote in a letter: ‘In Golconde Mother has worked out her own idea through Raymond, Sammer and others. First, Mother believes in beauty as a part of spirituality and divine living; secondly, she believes that physical things have the Divine Consciousness underlying them as much as ...

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... Press, 1951), p. 219. 2. Raymond E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973), p. 81. 3.  Ibid., pp. 92-93. 4. The Jerusalem Bible (London: Darton, Longman & Todd, 1966), The New Testament: Introduction to the Synoptic Gospels, pp. 6-8. 5.  The Virginal Conception. .., p. 16. 6. Raymond E. Brown, The Birth of the Messiah:... apostles. Last of all, as to one untimely born, he appeared also to me (verses 3-8)."   Alongside Anderson's statement we may put the words of the eminent Roman Catholic priest and commentator Raymond E. Brown 2 apropos of the four-clause formula in Paul's "Corinthian correspondence", each clause beginning with "that" and the whole formula ending with the word "appeared":   "Not only is... A Popular Introduction to the Bible (New York: Image Books, 1963), p. 118. 11.  The Birth of the Messiah, p. 46. 12.  Ibid., p. 46, fn. 2 continued from p. 45. 13. Edited by Raymond E. Brown, S. S., Joseph A. Fitzmyer, S. J., Roland E. Murphy, O.Carm. (Bangalore: Theological Publications in India, St. Peter's Seminary, 1962, after the Original American Edition Page 229 ...

... to a grant from the Nizam of Hyderabad, obtained through his diwan Hyder Ali – who was a devotee of Sri Aurobindo and the Mother – she started building Golconde. The chief architect was Antonin Raymond, a Czech and student of Frank Lloyd Wright, who had accompanied his teacher to Japan in 1923 to help rebuild Tokyo after a disastrous earthquake. There he had become acquainted with Pavitra, then still... was put in charge of the manufacturing of the tools, accessories and fittings, nearly all of which were custom-made. Sri Aurobindo writes: ‘In Golconde Mother has worked out her own idea through Raymond, Sammer and others. First, Mother believes in beauty as a part of spirituality and divine living; secondly, she believes that physical things have the Divine Consciousness underlying them as much as... that what in other hands may be spoilt or wasted in a short time lasts with her for years or decades. It is on this basis that she planned Golconde.’ 82 About his work on Golconde, Antonin Raymond has written: ‘We lived as in a dream. No time, no money were stipulated in the contract. There was no contract. Here indeed was an ideal state of existence in which the purpose of all activity was ...

... somatic cells; (v)experiments on tissue culture in vitro showing definitively the essential immortality of all types of somatic cells in a multicellular organism or metazoan. 1 Raymond Pearl, "Biological Aspects of Death," in Encyclopaedia Britannica, Vol. 7, p. 111. Page 357 In the limited span of our essay it is not possible to do adequate justice to the... paid for a body is death." (Mariano Fiallos-Gil). But why this strange disability on the part of the somatic cells, especially when all the higher animals have their bodies built up 1 Raymond Pearl, op. cit. Page 359 out of cells which individually feed and grow and divide exactly as the unicellular organisms do? Does this mean that in some mysterious way a process... and specialisation of function of these cells and tissues in the body as a whole so much so that any individual part does not find the conditions necessary for its continued existence. As Prof. Raymond Pearl has remarked, in the metazoan body any part is dependent for the necessaries of its existence upon the organization of the body as a whole. "It is the differentiation and specialisation ...

... when [the Ashram general secretary] had put them in touch with us, it had completely changed their lives, the goal of their life and everything. Raymond is a great architect. When the Raymonds came here (in 1937-38) and built Golconde, I asked Raymond for a plan for the first Auroville I had conceived (that was when Sri Aurobindo was still alive), and it was magnificent! He didn't leave it behind... "I'm telling you about it because we have to find a patch of earth in order to grow..." I don't know if she understood! June 11, 1969 AM X-230 (Concerning a letter from Antonin Raymond, architect and friend of [the Ashram general secretary], who built Golconde, an Ashram guesthouse.) Have you seen the letter from the Raymonds?... They have written a very nice letter. In ...

... himself. He 33 writes about two sites of the Mature Harappan: The fire-altars of Kalibangan and Lothal are so far without parallels at Mohenjo-daro and Harappa. Indeed, it has been asked [by Raymond and Bridget Allchin]: "Fire-worship being considered a distinctly Indo-Aryan trait, do these [ritual hearths of Kalibangan] carry with them an indication of an Indo-Aryan presence even from so early... post-Harappan Pirak cultural phase. Later we shall calculate more precisely how far back it can go. A pre-Harappan antiquity in general applies in connection with silver as well. For, Bridget and Raymond Allchin 78 admit: "Silver [in India] makes its earliest appearance, to date, in the Indus civilization." A few other items from the archaeological-cwm-literary angle may be taken as relevant... assigning the Rigveda to a post-Harappan period. Also, we have to give legitimate value to a particular indication we have already noted of Indo-Aryanism in the Harappa Culture as a substantial element. Raymond and Bridget Allchin 121 have written 119.P. 242, fn. 361. 120.John Murray & Co., London, 1912, II, p. 201. 121. The Rise of Civilization in India and Pakistan (Cambridge, Cambridge ...

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... Prologue to Luke (dated by some scholars ca. A.D. 160-180): 'afterwards the same Luke wrote Acts of Apostles'." Another Catholic researcher, perhaps the most eminent in the Roman denomination today, Raymond E. Brown, 4 outlines the critical situation at some length:   "The traditional view is that Luke composed Luke and Acts at the same time, i.e., in the 80s (although some scholars prefer the... all this is as far as we can surmise of the real anonymous writer. 9.2.1985   References   1. "The Gospel according to Luke", The Jerome Biblical Commentary, edited by Raymond E. Brown, S. S., Joseph A. Fitzmyer, S. J., Roland E. Murphy, O. Carm (Bangalore: Theological Publications in India, 1982), The New Testament, p. 116. col. 2 and p. 117, col. 1. 2.  Encyclopaedia... (London: Collins, Fontana Books, 1966), p. 23. 18.  The Virginal Conception ..., p. 57, fn. 91. 19.  Harvard Theological Studies VI, "The Style and Literary Method of Luke". 20. Raymond E. Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke (New York: Image Books, 1979), p. 261. 21.  Ibid., p. 371. 22. Ibid., p. 475. 23 ...

... before Mallory and Irvine were lost, Colonel E.F. Norton and Dr. T.H. Somervell made a fine attempt, in which Norton reached more than 28,000 feet. This remained the world altitude record until Raymond Lambert and I went a little higher on the other side of the mountain during the first Swiss expedition of 1952. The fourth attempt on Everest was not until 1933, which was the one on which I... talked things over and made their decision. Yes, they would try again.... Only two sahibs from the spring expedition were able to come back — Dr. Gabriel Chevalley, who was now the leader, and Raymond Lambert.... (...) From the cwm we climbed to Camp Six. From there to Seven. Then on November the 19th we went on towards the col. The going here was not terribly steep, for at Camp Seven we were... mountains are my home and my life. I want to go back many times — on small expeditions, for good climbs with good companions. Most of all, I want to do some more good climbing with my dear friend Raymond Lambert. Page 525 Besides climbing, I should like to travel. When this book is published there I hope to visit the United States. I hope to go back to England and Switzerland, where ...

... irresponsible occult moon, that should appear more evidently. Mr. Raymond 199 says he had an attack of influenza and now feels very weak—no appetite, no taste for food. I think he will profit by some bitter tonic. I didn't suggest it to him, though. [ Mother :] You might suggest. May 11, 1938 ... André gave Mr. Raymond a tonic—Carnine Lefranco, which, I find, is a concentrated meat... × Mother's Centenary vol. 3, p. 6. × Antonin Raymond—a Czech architect of Golconde, settled in the U.S.A. × na tatra bhāti chandratārakāṁ : "There the ...

... life. In other words, she had no marital relations with her husband Joseph and, in consequence, Jesus had neither brothers nor sisters.   However, as even the Roman Catholic priest-scholar Raymond E. Brown 1 points out, direct scriptural authority is solely for Mary having been a virgin in conceiving Jesus. With equal broadmindedness and honesty Brown 2 writes apropos of the Gospels of Matthew... 39. The Jerusalem Bible, p. 91 of the New Testament. 40. Liddell and Scott, op. cit., p. 61, col. 1. 41. "The Letter to the Galatians", The Jerome Biblical Commentary, edited by Raymond E. Brown, S. S., Joseph A. Fitzmyer, S. J., Roland E. Murphy, O. Carm. (Bangalore: Theological Publications in India, St. Peter's Seminary, 1962, by arrangement with the original Publishers: Prentice ...

... over-orthodox expositor to contradict the impression we get from Paul (Galatians 4:5) that unlike Luke he attributed a normal and not a virgin birth to Jesus, the notably fair-minded scholar Father Raymond Brown 1 speaks of "the unverifiable assumption that Luke, Paul's companion, was the evangelist, an assumption that vitiates much of R. J. C. Cooke's   Did Paul know of the Virgin Birth?... salt displaying much knowledge of shipwreck. Page 98 Nouns notably mark the topics and not the author."   At one place in his commentary on Luke's infancy narrative, Raymond Brown afrords us an example of how facilely some scholars read the doctor in Luke. The passage concerned is Luke 1: 41: "the baby jumped in her womb." Brown 3 writes: "Grotius and others have ...

... had never told me; they say that when Pavitra put them in contact with here, it completely changed their lives, the aim of their lives and everything. Raymond is a great architect. When they came here 1 and built "Golconde," I asked Raymond to prepare the plan for the first Auroville I had conceived (that was when Sri Aurobindo was still alive), and it was magnificent! He didn't leave it here ...

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... third-person plural, but the Jerusalem Bible prepared by French scholars differs from it, although admitting in a footnote the general opinion against which it runs. The eminent Roman Catholic scholar Raymond E. Brown is quite frank about the untenableness of the minority view to which Griffiths subscribes. He 27 remarks: "The third-person singular reading in John 1:13: 'He who was begotten, not by blood... Mother, The Centenary Edition (Sri Aurobindo Ashram, Pondicherry, 1980), Vol. 15, p. 395. 26. Concordant Discord: The Interdependence of Faiths (Oxford; Clarendon Press, 1970), p. 117. 27.Raymond Brown, The Virginal Conception and Bodily Resurrection of Jesus (Paulist Press, New York, 1973), p. 59. 28. Ibid., fn. 96. Page 18 ...

... 817, 820 Lacombe, Olivier 810 Lajpat Rai 226 Lalita (Daulat Pandey) 328-9, 690 Laljibhai Hindocha 684 Page 902 Lenin, Vladimir 142, 198 Leonardo da Vinci 304 Lizelle Raymond 321, 419 Lord of Falsehood, The (The Lord of Nations) see in The Mother - (3) Madanlal Himatsingka 816 Madhav P. Pandit 257, 321, 596, 691, 707-8, 815-6 Magre, Maurice 63, 369-70 ... Pavitra (Philippe Barbier St.-Hilaire) 227-30, 235, 246, 280, 287, 296-7, 321, 325, 328-9, 362, 372, 433, 478, 494, 496, 558, 578, 678, 690-1, 732, 734, 780 Plato 315 Poincaré, President Raymond 132 Pondicherry 46-7, 89-90, 534, 571-2, 595, 756 Ponnuswami Aiyar, A.R. 353 Pournaprema (Francoise Morisset) 477 Poushpa Dass 745 Prabartak Sangha 200, 205, 213-4 Prabhat Sanyal, Dr 200, ...

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... no more than the Roman Empire: Caesar Augustus cannot tax any further world.   A more particular illumination on this point can be drawn from the eminent Roman Catholic scholar and priest Raymond E. Brown 3 when he contends against the very date - the 60s A.D. - sought for the Gospel of Luke who is commonly taken to be the author too of that history of the early church known as Acts. Brown... not envisaged or intended by Christ.   References   1. William Barclay, The Mind of St. Paul (London: Collins, Fontana Books, 1972), p. 105. 2.  Ibid., p. 169. 3. Raymond E. Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke (New York: Image Books, 1979), p. 236, fn 3. 4.  Ibid., p. 236. 5. Harry Emerson Fosdick ...

... promulgated is: Does Paul know the doctrine of Mary's virginal conception of Jesus?   Here the most discussed passage is one that occurs in Galatians. The eminent Roman Catholic commentator, Raymond E. Brown, 1 approaches it through a glance at the general New-Testament situation: "It is beyond dispute that there is no explicit reference to the virginal conception in NT outside the infancy narratives... p. 527. 6.  Ibid., p. 534. 7.  Ibid. 8.  Ibid. 9. Ibid., p. 537. 10.  Ibid., p. 541. 11.  Ibid., p. 525. 12.  Mary in the New Testament, edited by Raymond E. Brown, Karl R Don-fried, Joseph A. Fitzmyer and John Reumann (Bangalore: Theological Publications in India, 1981, originally published in London by Cassell Ltd., 1978), pp. 42-44. 13.  The ...

... concluding remark on my argument runs: "It is misdirected. One should not expect to find an historical account of this kind of event." The ruling here forgets the Professor's own approving statement about Raymond Brown in relation to my article: "...strikes me that Brown is more thorough and responsive to different problems." It happens that I have quoted Brown's response in full and he is concerned essentially... And so does the absence of biographical ma- Page 36 terial - except for a small number of stray allusions - in Paul. Somerville himself has averred: "...I would go along with Raymond Brown, and others, who do not hesitate to say that the gospels can be used only with the greatest degree of circumspection as a 'historical source'." Somerville is specifically sceptical over the ...

... may be repeated. This Biblical scholar, who has attempted to reconcile othonia with sindon, has yet honestly raised a serious obstacle in the way of Matthew, Mark and Luke. The Jesuit scholar Raymond E. Brown 3 presents the situation very well: "... the othonia ('cloth wrappings') of John are sometimes assumed to be a collective which could possibly be the same as the sindon; or the soudarion... References   1. John L. McKenzie, Dictionary of the Bible (Bangalore: Indian Edition by Asian Trading Corporation, 1984), p. 162, col. 1. 2.  Ibid., p. 110, col. 2. 3. Raymond E. Brown, Biblical Exegesis and Christian Doctrine (London: Geoffrey Chapman, 1985), p. 154. 4.  Ibid., pp. 154-55. Page 80 ...

... and more and more as the months and years passed — came to feel that here was the greatest epic after Dante and Milton, perhaps the greatest epic of all time. Thus a Western philosopher-critic, Raymond Frank Piper: 8 We know we must resort to the art of poetry for expressing, to the fullest possible artistic limits, the yearning and battles of mankind for eternal life.... During a period... written poems and plays enough, and it couldn't therefore have been any desire for fresh poetic laurels that led to 7 K. D. Sethna, The Poetic Genius of Sri Aurobindo, p. 114. 8 Raymond F. Piper, The Hungry Eye, pp. 131-32. See Mother India, November 1958. Page 277 the embarkation on the Savitri adventure. In The Life Divine he had structured his ...

... Gospels represents the Lady Wisdom or the Wisdom Woman of the books of the Old Testament, including those which are called Apocryphal. The first critic to demonstrate their identity was Father Raymond Brown. He writes: We suggest that in drawing this portrait (of Jesus as the incarnate revelation descended on high to offer man light and truth) the evangelist (St. John) has capitalised... Mother when she is ready to offer him her boon reveals the link. The expression Wisdom-Splendour brings out the experience of Wisdom as light, as is seen in the Biblical passages referred to by Raymond Brown. More than once Sri Aurobindo brings together the terms Wisdom and the Word with reference to the Mother. When Aswapati, as the Traveller of the Worlds (planes or states of Consciousness) ...

... Power and Pity, 129, 147 Phenomenon of Man, The, 443ff Phillips, Stephen, 32 Pillai, V.O. Chidambaram, 235, 266fn, 299, 300 Pinto "Udar", 579, 739 Piper, Raymond R, 20, 515 Plato, 48, 418, 441 Plotinus, 441 Poddar, Arabinda, 26fh Prasad, Narayan, 579 Prince of Edur, The, 119,120, 152,154-55 Prince of Mathura... Ramdas,9,118,280 Ranade, M. G., 16, 57, 60 Ranade, R.D.,511ff Rakshasas, The, 169 Rao, B. Shiva, 412 Rao, G. V. Subba, 534 Ratcliff, S. K., 223 Raymond, Lizelle, 339 Reddy, C. R.,55,521,715-16, 718 Renaissance in India, The, 510-11 Revue de la Grande Synthèse, 399 Richardson, Dorothy M., 17 Richard, Mirra ...

... 36 38. Sri Aurobindo, Vol. 1, p. 655 39. Nirodbaran, Talks with Sri Aurobindo, p. 58 40. Sri Aurobindo, Vol. 26, p. 23 41. Ibid., p. 14 42. Lizelle Raymond, The Dedicated (1953), pp.283-84 43. Sri Aurobindo, Vol. 26, pp. 16, 43 and Nirodbaran, Talks with Sri Aurobindo, p. 46 44. Sri Aurobindo, Vol. 26, p. 58 45... 11. Sri Aurobindo, Vol. 29, pp. 731-32 12  Ibid., Vol. 28, p. 3 13. Ibid., pp. 46, 47 14. K. D. Sethna, The Poetic Genius of Sri Aurobindo, p. 114 15. Raymond F. Piper, The Hungry Eye: An Introduction to Cosmic Art, pp. 131-32 16. Sri Aurobindo Circle, No. 32 (1976) 17. Nirodbaran's Correspondence with Sri Aurobindo ...

... Aurobindo(l966); M. P. Pandit Commemoration Volume (1968); Readings in 'Savitri', Five Parts (1969-71) Pearson, Nathaniel. Sri Aurobindo and the Soul Quest of Man (1952) Piper, Raymond F. The Hungry Eye: An Introduction to Cosmic Art Poddar, Arabinda. Renaissance in Bengal: Quests and Confrontations (1970) Pradhan, R.G. India's Struggle for Swaraj (1930) ... Savitri (1967); Sri Aurobindo's 'The Life Divine': Lectures (1966) Radhakrishnan, S. Religion in a Changing World (1967) Ray, P. C. The Life and Times of C. R. DOS (1927) Raymond, Lizelle. The Dedicated (1953) Reddy, V. Madhusudan. Sri Aurobindo's Philosophy of Evolution (1966) Richard, Paul. The Dawn over Asia Roy, Anilbaran. Sri Aurobindo and ...

... For instance, Oliver Lodge is a great scientist and he asserts that the voice which came to him was that of Raymond, his son, who had died in the war. He says that it is proved beyond doubt because it spoke in the way in which his son used to speak and recounted things which only Raymond knew and also spoke about certain family matters, Now, if a voice, or a spirit, comes to you and says that ...

... Master by Swami Saradananda, translated by Swami Jagadananda (Mylapore, Madras: Sri Ramakrishna Math, 1956), p. 296. 3. For recent Catholic and Protestant opinion, see the Roman Catholic priest Raymond E. Brown's book, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973), p. 24 with fn. 26 and p. 42 with fn. 52. 4.  Ibid., pp. 54-55. 5.  Jesus: Myth ...

... had a good laugh.) I then asked Amrita why Mother had given the name of Golconde to the building that now has that name. He told me that this building was designed by a great architect, Antonin Raymond, a friend of Pavitra's, whom he had met in Japan. It was a very fine design but money was a problem to build it. Sir Akbar Hydari, the Diwan of Hyderabad, had a great admiration for Sri Aurobindo and ...

... from the most ancient specimens of such a ceramic in India. No sign exists that the bearers of the latter arrived from abroad. Wheeler's warning is anticipated by implication when Bridget and Raymond Allchin, referring to "archæological evidence... both in Iran and India and Pakistan", confess: "indeed it almost always lacks any clear hallmarks to establish its originators as Indo-Europeans." 5 ...

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... long as possible. [“Answering with the flower’s answer to the sun, they gave themselves to her and asked no more.” Savitri, Book IV, Canto 2.] From the beginning when I saw the book by Lizelle Raymond, a French woman living in the Ashram, who wrote Le Role de Fleurs, published in 1953, I found the introduction to be a masterpiece. It was about how flowers were offered to the Mother and how the Mother ...

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... that it expresses "a total and many-sided vision" and "aims not at the minimum but at an exhaustive exposition of its world-vision or world-interpretation." 3 This is true of the Roman epic also. Raymond Frank Piper, an American professor of philosophy, considers Savitri a cosmic poem that "illumines every important concern of man, through verse of unparalleled massiveness, magnificence, and ...

... creation and of Nature... Savitri is the spiritual path, the Tapasya, Sadhana — everything in its unique body. It has an extraordinary 15 The Future Poetry, SABCL, Vol. 9, p. .57. 16 Raymond Frank Piper, Sri Aurobindo's Savitri, see Mother India, pp. 38-39, November 1958. 11 Perspectives of Savitri, p. 45. Page 85 power, it is the Truth in all its plenitude ...

... Swagata (“Welcome”) Bam's son 2.10.57 The Mother [ST] Swagata (pour Rassendran) The Mother [ST] Swagatā (pour Rassendran) The Mother [ST] Tanmaya (Wholly His) Jean Raymond 23.8.62 The Mother [ST] Udara Noble, generous, upright and sincere. 26 April 1938 Sri Aurobindo To Udar with blessings Sri Aurobindo The Mothert [ST] Ujjvala (Bright) Sita's ...

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... As regards Golconde and its rules – they are not imposed elsewhere – there is a reason for them and they are not imposed for nothing. In Golconde Mother has worked out her own idea through Raymond, 31 Sammer and others. First Mother believes in beauty as a part of spirituality and divine living; secondly she believes that physical things have the Divine Consciousness underlying them as ...

... early youth and afterwards during the occult explorations with Max Théon. It was probably in the Thirties that she had the vision of a city with the living Sri Aurobindo at its Centre, for Antonin Raymond, the architect of Golconde, had then drawn a plan for it. This plan must have remained a distinct possibility for some years as František Sammer too got involved, but this was already during the war ...

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... who always had behaved as if he had eternity in front of him suddenly made them understand that he wanted to make haste with certain things, including the finishing of his epic poem Savitri. Raymond F. Piper, professor of Syracuse University in the USA, has given the following appraisal of Savitri: ‘During a period of nearly fifty years … [Sri Aurobindo] created what is probably the greatest ...

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... 1891 by Eugen Dubois, who was unjustly ridiculed for suggesting that he had found a link between the primates and Homo sapiens . The “Taung Child”, an Australopithecus africanus , was identified by Raymond Dart in 1924. Before Dart’s discovery Asia, not Africa, was considered to be the cradle of mankind. “Peking Man”, a Homo erectus , was found in 1926. And it was only in 1931 that the great discoveries ...

... living, that these bridges are there. Such people are the ones who have had a ‘near-death experience.’ Many books have already been published on the subject, pioneered by Elizabeth Kübler-Ross and Raymond Moody. Let’s take the one written by Peter and Elizabeth Fenwick, The Truth in the Light. A frequent scenario of the near-death experiences examined in this work is as follows: at the moment of death ...

... kilometres to the northwest of Pondicherry, where the Ashram had acquired some land. Later the Mother found some notes from that time reminding her to call the two architects of Golconde, Antonin Raymond and František Sammer (who in the meantime had become a Group Captain in the R.A.F.) for planning the ‘tremendous programme.’ It may have been in reference to this occasion or to another one that she ...

... ParamaŚiva, The Riks (Govt, of Mysore Press, 1911) [reference by Sri Aurobindo]. Albright, W.F., The Archaeology of Palestine (Penguin, Harmondsworth, 1961). Allchin, Bridget and Raymond, The Birth of Indian Civilization: India and Pakistan before 500 B.C. (Penguin, Harmondsworth, 1969). The Rise of Civilization in India and Pakistan (Cambridge University Press, Cambridge, 1982) ...

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... Aiyar, R. Swaminatha, 30, 43 Aiyar, T. ParamaŚiva, 81 Ajas, 117 Akkad, 88 Akkadian syllabary, 32 Albright, W.F., 23fn. Allchin, Bridget and Raymond, 6, 7, 22, 69, 125 Alpine, 20, 68 Altekar, A.S., 93 Ambala, 11 Amri, 46 Amschler, 71, 73 Amurru, 88 anas, 113-114 Anatolia, 89 Anau, 68, 69, 70, ...

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... History, Vol. XLI, Part I, April 1963, No. 121, pp. 159-68. How impressive Burrow has been may be gauged from the value attached to his paper in a discussion of the "Aryan invasions" by Bridget and Raymond Allchin in The Birth of Indian Civilization (1968), p. 155. 17. Ibid., p. 159. Burrow gives as his authority V.S. Agrawala, India as Known to Pānini (Lucknow, 1953), pp. 66-7. 18. Ibid ...

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... Aryan Origins APPENDICES Appendix 1. Harappa and the Rigveda's Hariyupiya I Harappā AND THE RIGVEDA'S Hariyūpiyā Bridget and Raymond Allchin, although aware that quite clearly in several hymns of the Rigveda "the Dasa rulers were regarded as demons", choose to think of these hymns as referring to the first early attacks of "Indra ...

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... regards Golconde and its rules—they are not imposed elsewhere—there is a reason for them and they are not imposed Page 579 for nothing. In Golconde Mother has worked out her own idea through Raymond, Sammer and others. First, Mother believes in beauty as a part of spirituality and divine living; secondly, she believes that physical things have the Divine Consciousness underlying them as much as ...

... this statement was first publicly distributed as the message for 29 February I960, the first "anniversary" of the Supramental Manifestation upon earth. Page 7 "Calling Antonin Raymond".* The architect for the construction. Then there was also "making ready temporary quarters for [an American film maker]". But then [the film maker] left; he died. That's what happens - things change ...

... 10 publicity see information ... purity 33 Q quarrels see conflicts R Raymond, Antonin 8, 21, 119 46-7 receptivity 46-7 religion 31-2, 42-3, 90, 135, 149-51, 161, 186-7 196-200, 217 The Roll of Honour ...

... thousand rupees 1 ). But then the money didn't come and our missionary friend left. He's no longer there; he's been replaced by someone else. ( Mother looks at a piece of paper ) 'Calling Antonin Raymond 2 .' The architect for the construction. Then there was also 'making ready temporary quarters for Z 3 .' But then Z left; he died. That's what happens—things change. It's not that the project ...

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... out because, with Sri Aurobindo gone, I could no longer leave Pondicherry—I could leave Pondicherry only with him (provided he agreed to go and live in his ideal city). At the time I told Antonin Raymond, who built "Golconde," about the project, and he was enthusiastic, he told me, "As soon as you start building, call me and I will come." I showed him my plan (it was on the model of my symbol, enlarged) ...

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... third-person plural, but the Jerusalem Bible prepared by French scholars differs from it, although admitting in a footnote the general opinion against which it runs. The eminent Roman Catholic scholar Raymond E. Brown is quite frank about the untenableness of the minority view to which Griffiths subscribes. He 27 remarks: "The third-person singular reading in John 1:13 'He who was begotten, not by blood ...

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... or occult Science — were to discover the necessary conditions or means for an indefinite survival of the body, still, if the body could not adapt itself so as to become a fit instru- 1 Raymond Pearl, "The Biology of Death", Encyclopaedia Britannica, Vol. 7. 2 Vernon T. Schuhardt, Rejuvenation. (Italics ours) Page 366 ment of expression for the inner growth ...

... aspect of his character. One interesting result of all this was superconfidence. Because he had beaten his illness, Roosevelt thought that he could beat anything. "The guy," Harry Hopkins once told Raymond Swing, "never knows when he is licked," and Hopkins thought that this was his chief defect. Illness Did Not Make Him President Finally, one should reject the notion that it was primarily ...

... articles, Prof. Haridas Chowdhury's thesis on his philosophy, Prof. Sisir Mitra's book on history, books by Prof. Langley, Morwenna Donnelly, Prof. Monod-Herzen, Dr. Srinivas Iyengar, and Lizelle Raymond on Sister Nivedita, to mention a few. In the last three books Sri Aurobindo made extensive additions and changes. Even casual articles from young students were read and received encouragement from ...

... Icon was fascinating. Later, I took it to Champaklal. He saw it, and was pleased with the cleaning. Then I returned it to the Art Gallery along with the text which I had got from Mme Luce Huguette Raymond alias "Padma", the name given by the Mother. Padma had received the Icon from her friend Christiane Roll-Mackie—the Mother had named her "Sahadja". She had a friend called Georges who got this ...

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... makes use of that much of mathematics as it considers to reflect adequately the supposedly 26. Savitri, Bk. II, Canto 10. 27. The Life Divine, p. 254. 28. Ibid., p. 254. 29.Raymond Queneau, La Place des Math é matiqu é s dans la Classification des Sciences.- 30.Tobias Dantzig, Le Nombre, p. 127. Page 92 true reality. Note the irony of the situation ...

... B. has no pain today. Can she begin work? [ Mother :] She may try. Does Benjamin still require special cooking? [ Mother :] Ask André— We have a meat extract lying here, bought for Raymond Shall we give it to Bala? [ Mother :] Yes, but it is better if he takes it in the dispensary itself as a medicine. Because if he takes it to his home, his mother may very well take it instead of ...

... exuding infinite assurance was no mere politician; he was the Life Force itself, the soul's sprout from the soil of India pointing fiercely towards the future. In the words of her biographer, Lizelle Raymond, in The Dedicated: Nivedita thought she could still hear the voice of Swami Vivekananda stirring up the masses: "Arise, Sons of India! Awake!" That had been the first phase of the struggle ...

... Maitra as the last arch in "The bridge of thoughts and sighs which spans the history of Aryan culture"; not only is Sri Aurobindo's Savitri "probably the greatest epic in the English language" (as Raymond F. Piper has described it); Sri Aurobindo was also the perfervid prophet of Indian nationalism, and a great patriot, a great thinker, and a great Yogi, a versatile poet and dramatist in English ...

... state of consciousness designated by that flower. Each flower is endowed with an occult capacity to receive, hold and conduct a particular force of consciousness. 4 A French visitor, Lizelle Raymond, who was particularly sensitive and Page 321 responsive to the Mother's ministry through flowers, writes perceptively: Amongst all the offerings. made to the Divine, .the flower ...

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... originating from Sri Aurobindo and the Mother. Only on this basis could we understand what the Mother ordained during the whole course of Hitler's War as described by the French visitor, Lizelle Raymond: During the whole of the last world war and the two years which followed it, the Mother had all the flowers growing in the Ashram counted with minute accuracy, corolla by corolla, button by ...

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... out because, with Sri Aurobindo gone, I could no longer leave Pondicherry — I could leave Pondicherry only with him (provided he agreed to go and live in his ideal city). At the time I told Antonin Raymond, who built "Golconde", about the project, and he was enthusiastic, he told me, "As soon as you start building, call me and I will come". I showed him my plan (it was on the model of my symbol, enlarged) ...

... Sri Aurobindo has departed, I cannot leave Pondicherry. I could only leave Pondicherry with him, provided that he accepted to live in his ideal town. At that time, I had spoken of this project to Raymond, the person who built Golconde; and he was enthusiastic, he told me, "As soon as you start to build, call me, I shall come." I had shown him my plan; it was based on an enlargement of my symbol; he ...

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... letter without mistakes, the clerk and his copy are both of them works of art and beautiful! March 1935 Unity of Idea and Design in the Arts I would recommend that you send the architect Raymond to Hyderabad to observe the modernised Moghul style of some of the buildings. He could then make some improvements to his design: a big dome in the centre, for instance, and dome-like decorations in ...

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... realise that the latter is sometimes underplayed in conventional histories of the Western culture. One of the few books that attempt to do justice to what happened is The Oriental Renaissance by Raymond Schawb. This book, translated from the French, and published in English argues that the Europeans had two, not one renaissance. The first was the well-known one that extended from the 15th to the 17th ...

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... from Hyderabad the Mother decided to give it a name associated with that state. She named it “Golconde”, the French form of Golconda. after the famous fort and diamond mines in Hyderabad. Antonin Raymond, a well-known Czechoslovakian architect and friend of Pavitra, came to the Ashram for a visit and eventually took on the project. Working with him on the Golconde project were the Japanese-American ...

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... vision, is concrete and convincing at bottom, we are so moved by it in spite of its appearing to be vague and without an outward hought-texture. We cannot be moved in a similar fashion by a Cummings, a Raymond Lulle or a Tristan Tzara. To knock off meaning and pick up the raw emotion or the amorphous subconscious is not necessarily to get quintessential poetry. In consequence, the test of poetry is ...

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... learned, talk and talk about so much that surpasses them. ‘That prattles, and that prattles, and it does not even know what it is saying,’ the parrot keeps croaking about the humans surrounding it in Raymond Queneau’s Zazie dans le metro — about soccer, the latest automobiles and film stars, and tomato soup with little meat balls, about themselves and others, about life and death, God and maybe the soul ...

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... came back to life. Although the first reports date from the Second World War, “near-death experiences” started drawing the interest of the general public because of the 1975 book Life After Life by Raymond Moody, a medical doctor. According to a later Gallup poll no less than 8 million Americans claim to have had a near-death experience. Students of the phenomenon claim that the number of near-death ...

... reign of mind. It is an omen of the utmost significance and hope that in these years of darkness and despair such a poem as Savitri should have appeared. Let us salute the Dawn." * Professor Raymond F. Piper of Syracuse University writes: "The cosmic poem Savitri, in 23813 lines of exquisite English blank verse is probably the greatest epic in any language". (INTEGRAL PHILOSOPHY OF SRI AUROBINDO ...

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... 29 . These words within brackets were omitted from the published letter. 30 . The sentence within brackets has been omitted from the published version of the letter. 31 . Raymond and Sammer were the two architects of Golconde, the oldest guest-house of the Ashram. 32 . Mona Pinto (1911-2004), a sadhaka and the caretaker of Golconde, she was the wife of Udar Pinto ...

... typically Parsi-sounding: Hormiz-dah, Yazdegerd and Perozadh. 2 Later, the names Balthazar, Melchior and Gaspar came into vogue. 3 So the Epiphany-day,   1. The Birth of the Messiah by Raymond E. Brown, S.S. (Image books. Garden City, New York, 1979), p. 198. 2. Ibid. 3.Ib id. Page 230 January 6, is radiantly connected with the wisdom of the Parsis' ancestors ...

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... life. That is the true merit of its poetry and that will always remain undeformed,—because behind it is the yogic force of its creator. The Musician of the Spirit About Savitri Raymond Franck Piper writes as follows: "We know that we must resort to the art of poetry for expressing, to the fullest possible artistic limits, the yearnings and battles of mankind for eternal life. ...

... Redeemed from encirclement by mortal things And moves in a pure free spiritual realm As in the rare breath of a stratosphere. 19 When poetry can do that, what more does one ask for? As Raymond Piper put it: "We know that we must resort to the art of poetry for expressing to the fullest possible artistic limits, the yearning and battles of mankind for eternal life. I venture the judgement ...

... I don't like this bonsai,” someone possibly will make a gruffish remark on seeing Savitri reduced to tiny play-toys called cantos. This criticism could be severe yet when taken along with Raymond Franck Piper's observation about Savitri . “We know that we must resort to the art of poetry for expressing, to the fullest possible artistic limits, the yearnings and battles of mankind for ...

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... Brāhmaṇa, 296, 298 Ajas, 356, 357 aja 251 a-karman, 309, 376 Alamgirpur, 246 Alei valley, 209, 322, 325 Alinas, 355 Allchin, Bridget and Raymond, 222, 224, 237, 245, 253, 254 Allchin, F.R., 170, 185 Altyn Tepe temple, 293 Alur, Dr. K.R., 216-20 a-mānuṣa, 334, 376 Amorges/Omarges, 318-19 Amri, 223 ...

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... ...the Mundigak sequence is closely paralleled in northern Balūchistān - so much so, in fact, that one can say that they are essentially of one and the same tradition ." 5 Bridget and Raymond Allchin inform us about the early phase of Mundigak I: "Some characteristic painted designs are similar to those of Kili Ghul Mohammad II [north Balūchistān] and Anjira I [upper south Balūchistān] ...

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... the most ancient specimens of such a ceramic in India. No sign exists that the bearers of the latter arrived from abroad.   Wheeler's warning is anticipated by implication when Bridget and Raymond Allchin, referring to "archaeological evidence... both in Iran and India and Pakistan", confess: "indeed it almost always lacks any clear hallmarks to establish its originators as Indo-Europeans." ...

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... Part IV – Correspondence Champaklal Speaks 21 April 1938 On the 1st of this month Madame Raymond came to see the fishes in my room. Later she insisted on seeing some of my paintings of lotuses, flowers etc. Seeing some pictures on the wall she expressed happiness that I seemed to be fond of Japanese pictures. Today she has sent me these pictures. I find ...

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...                                                            George Santayana Page 369        I   The Problem         An American Professor of Philosophy, Raymond Frank Piper, has referred to Savitri as "probably the greatest epic in the English language" and has also ventured the judgment that, "...it is the most comprehensive, integrated, beautiful, and ...

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... - and more and more as the months and years passed - came to feel that here was the greatest epic after Dante and Milton, perhaps the greatest epic of all time. Thus a Western philosopher-critic, Raymond Frank Piper: We know we must resort to the art of poetry for expressing, to the fullest possible artistic limits, the yearning and battles of mankind for eternal life.... During a period of ...

... was able to remain undisturbed in Pondicherry, and the Arya was able to come out regularly throughout the War and after, even when the Richards had returned to France; also, a * Poincaré, Raymond (1860 -1934), a conservative nationalist statesman who held numerous cabinet posts from 1890 to 1906. Premier and foreign minister in 1912, he was elected the 9th President of France (1913-20). ...

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... though it was presently to develop on its own. For a time all roads led to Golconde, and all talents were mobilised to hasten its completion. The Mother had an idea of her own, which the architects - Raymond, Sammer and others, an international team - translated into significant form. As many as possible of the sadhaks were pressed into service, and they worked shoulder to shoulder with the mass of paid ...

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...                                                            George Santayana Page 369        I   The Problem         An American Professor of Philosophy, Raymond Frank Piper, has referred to Savitri as "probably the greatest epic in the English language" and has also ventured the judgment that, "...it is the most comprehensive, integrated, beautiful, and ...

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... my duty with one-pointed concentration. A few years later, a new system of education called Free Progress was launched in the school. This was an inconceivably new concept. One day Tanmay-da (Jean Raymond), a French teacher of the school, explained to me the whole philosophy and workings of this new system in great detail. He also mentioned that the Mother had selected a few teachers to work in this ...

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... one man a supernatural life with a consummate literary style, thus making use of his beautifully austere and classical prose to serve as the hand-maid of the spirit. 72 Another 'foreigner', Raymond F. Piper, has spoken with equal enthusiasm about the quality of Sri Aurobindo's philosophic thought and prose style: I could pick a thousand sentences from his writings and say of any one ...

... and understand them. Cards from the Game of Flowers Later on, the significance written on these cards served as the basis for the book, The Role of Flowers , edited by Lizelle Raymond. Through this game of flowers, I became familiar with flowers and developed a true interest in them. It is this interest instilled in me by the Mother that led me to ask Her in 1970 to work with me ...

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... unless they come direct from the Mother. (3) All arrangements for the work made by the Mother must be accepted by the workers. The Mother has informed you that the arrangement for Golconde in Raymond's absence, agreed on between him and the Mother, is that X shall carry on control and supervision and direction of all the work for the Mother under her sanction or orders. Nobody has a right to question ...