The Psychic Being

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo
The Mother symbol
The Mother

Soul: its nature, mission and evolution. Selections from the Works of Sri Aurobindo and The Mother. We give the name 'psychic' to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it. - The Mother.

Compilations from books by Sri Aurobindo & The Mother The Psychic Being Editor:   Dr. A. S. Dalal 227 pages
English
 Integral Yoga

The Psychic and the Spiritual

Is there a difference between the "spiritual" and the "psychic"? Are they different planes?

Yes, the psychic plane belongs to the personal manifestation; the psychic is that which is divine in you put out to be dynamic in the play. But when we speak of the spiritual we are thinking of something that is concentrated in the Divine rather than in the external manifestation. The spiritual plane is something static behind and above the outward play; it supports the instruments of the nature, but is not itself included or involved in the external manifestation here.

But in speaking of these things one must be careful not to be imprisoned by the words we use. When I speak of the psychic or the spiritual, I mean things that are very deep and real behind the flat surface of the words and intimately connected even in their difference. Intellectual definitions and distinctions are too external and rigid to seize the true truth of things.

What is the difference between "spiritual" and "psychic"?

It is not the same thing. The psychic is the being organised by the divine Presence and it belongs to the earth—I am not speaking of the universe, only of the earth; it is only upon earth that you will find the psychic being. The rest of the universe is formed in quite a different way.

The universe contains all the domains higher than the physical: there is a global physical comprising the mental, the vital, etc., and all the domains above the mental are domains of a spiritual order, domains which are, for us, domains of the spirit, and it is this "spirit" which little by little, progressively, materialises itself to arrive at Matter as we conceive it. The beings of the Overmind, for instance, and all the beings of the higher regions have no psychic being —the "angels" have no psychic being. It is only upon earth that the psychic life begins, and it is just the process by which the Divine has awakened material life to the necessity of rejoining its divine origin. Without the psychic, Matter would never have awakened from its inconscience, it would never have aspired for the life of its origin, the spiritual life. Therefore, the psychic being in the human being is the manifestation of spiritual aspiration; but there is a spiritual life independent of the psychic.

The psychic has two aspects—there is the soul principle itself which contains all soul possibilities and there is the psychic personality which represents whatever soul-power is developed from life to life or put forward for action in our present life-formation. The psychic being usually expresses itself through its instruments, mental, vital and physical; it tries to put as much of its own stamp on them as possible. But it can seldom put on them the full psychic stamp—unless it comes fully out from its rather secluded and overshadowed position and takes into its hands the direct government of the nature. It can then receive and express all spiritual realisations in its own way and manner. For the turn of the psychic is different from that of the overhead planes—it has less of greatness, power, wideness, more of a smaller sweetness, delicate beauty; there is an intense beauty of emotion, a fine subtlety of true perception, an intimate language. The expression "sweetness and light" can very well be applied to the psychic as the kernel of its nature. The spiritual plane, when it takes up these things, gives them a wider utterance, a greater splendour of light, a stronger sweetness, a breath of powerful audacity, strength and space.










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