Vol 3 comprises letters written by Sri Aurobindo on the experiences and realisations that may occur in the practice of the Integral Yoga.
Integral Yoga Sri Aurobindo : corresp.
Vol 3 comprises letters written by Sri Aurobindo on the experiences and realisations that may occur in the practice of the Integral Yoga. Four volumes of letters on the integral yoga, other spiritual paths, the problems of spiritual life, and related subjects. In these letters, Sri Aurobindo explains the foundations of his integral yoga, its fundamentals, its characteristic experiences and realisations, and its method of practice. He also discusses other spiritual paths and the difficulties of spiritual life. Related subjects include the place of human relationships in yoga; sadhana through meditation, work and devotion; reason, science, religion, morality, idealism and yoga; spiritual and occult knowledge; occult forces, beings and powers; destiny, karma, rebirth and survival. Sri Aurobindo wrote most of these letters in the 1930s to disciples living in his ashram. A considerable number of them are being published for the first time.
THEME/S
Universal forces means all forces good or bad, favourable or hostile, of light or of darkness that move in the cosmos.
The cosmic forces here whether good or bad are forces of the Ignorance. Above them is the Truth-Consciousness that can only manifest when ego and desire are overcome—it is the force from the Divine Truth-Consciousness that must descend—the higher Peace, Light, Knowledge, Purity, Power, Ananda must work upon the cosmic forces in the individual so as to change them and substitute the Truth-Forces in place of the ordinary working.
They [the cosmic forces] act on everyone, according to the person's nature—and his will and consciousness.
It [knowledge of the working of the cosmic forces] is necessary—it comes of itself as one gets more and more forward in the cosmic consciousness.
They [pain and misery] are perhaps rather the result of the action of universal forces—but in a certain sense grief and pain may be said to be universal forces—for there are waves of these things that arrive and invade the being often without apparent cause.
The universal forces move by their own force and the consciousness within them—but there is also the Cosmic Spirit
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who supports them and determines by his onlook and disposing will their play—although the direct action is left to the forces—it is the play of universal Prakriti with the universal Purusha watching behind it. In the individual also there is the individual Purusha who can, if he wills, not merely assent to the play of Prakriti, but accept or reject or will for its change. All that is in the play itself as we see it here. There is something above—but the action of that is an intervention rather than a moment to moment control; it can become a constant direct control only when one replaces the play of the forces by the government of the Divine.
One can live in contact with the Divine even amidst the universal forces—but to live in the Divine one must be able to rise beyond the lower universal nature or to call down the Divine consciousness here. The beginnings are difficult for most—and at no time is it really easy.
There is only one Force or Energy here in reality; what is called the individual energy does not belong to the individual, but to the one universal Power.
In the one infinite Energy itself a distinction has to be made between the Divine Force that descends from above the mind and the inferior universal Energy with all its different forms, movements, waves and currents that come into you from outside. The inferior Energy proceeds from the Divine Shakti, but it has fallen from the truth of its source and has no longer its direct guidance.
When these universal energies come into touch with the Divine Force, rise to meet it and allow it to take hold of them and occupy and change them, then they are purified and uplifted and transformed and become a movement of the Divine Force.
When they are not in touch with the Divine Force, not obedient to it, but act for themselves, they are unenlightened, erring,
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impure, mixed and confused—powers of the Ignorance.
Always, therefore, keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.
It is still worse to try to draw these lower universal energies from those around you and keep up with them a vital interchange; what gain can there be in that? On the contrary, it will lead to greater confusion and even bring in all kinds of mischief and trouble.
Often the association of these universal energies with others is a mistake of your mind. Your mind is seeking always to fix them on to somebody, and often it fixes on one or another at random or else according to old experiences which are no longer valid. For instance, what you call X's force was not his, but a universal hostile force which used X at one time and, owing to a continued association in your mind, still presents itself to you as his, but may now no longer have anything to do with him. By keeping up the old association, you simply give greater opportunity for this undesirable energy to come upon you.
Follow always the one rule, to open yourself directly to the Divine Force and not to others; if you keep in touch with it, all else will progressively arrange itself.
The cosmic Force is under the control of the Overmind. The Supermind does not act on it directly—whatever comes down from there is modified so as to pass through the Overmind and takes a lesser form suitable to the plane on which it acts, mental, vital or physical. But this intervention is exceptional in the ordinary play of the cosmic forces.
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There is no rule for that [the points at which the universal forces enter one]. The human being is ordinarily conscious only on the surface—but the surface records only the results of subliminal agencies at work. It is often through the centres that the forces come in, for then they get the greatest power to act on the nature—but they can enter anywhere.
The universal forces act very often through the subconscient—especially when the force they send is something the person has been in the habit of obeying and of which the seeds, impressions, "complexes" are strongly rooted in the subconscient—or, even if that is no longer the case, of which there is a memory still in the subconscient.
Egoism is part of the machinery—a chief part—of universal Nature, first to develop individuality out of indiscriminate force and substance of Nature and, secondly, to make the individual (through the machinery of egoistic thought, feeling, will and desire) a tool of the universal forces. It is only when one gets into touch with a higher Nature that it is possible to get free of this rule of ego and subjection to these forces.
Yes, certainly, there is nothing in the individual that is not in the cosmic Energy. For all ordinary purposes the individual is only a differentiated centre of the universal forces—although his soul comes from beyond.
Time vision is the perception of the cosmic movement of things
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developing from state to state and in that the individual movements which make it up. There is also possible a sense of the All as Time in flow or of Time as a dimension interwoven with Space like warp and woof of a cloth etc.
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