The Story of a Soul

15 August 1955

Soon it was August 15th. Sri Aurobindo's birthday and the day of India's Independence falling on the same date was not a coincidence. This was destined. Here is the striking message given by Sri Aurobindo on August 15, 1947:

August 15th, 1947 is the birthday of free India. It marks for her the end of an old era, the beginning of a new age. But we can also make it by our life and acts as a free nation an important date in a new age opening for the whole world, for the political, social, cultural and spiritual future of humanity.

August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.

The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. ... the old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. India's internal development and prosperity may be impeded, her position amongst the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go. Let us hope that that may come about naturally, by an increasing recognition of the necessity not only of peace and concord but of common action, by the practice of common action and the creation of means for that purpose. In this way, unity may finally come about under whatever form—the exact form may have a pragmatic but not a fundamental importance. But by whatever means, in whatever way, the division must go; unity must and will be achieved, for it is necessary for the greatness of India's future.

Another dream was for the resurgence and liberation of the peoples of Asia and her return to her great role in the progress of human civilisation. Asia has arisen; large parts are now quite free or are at this moment being liberated: its other still subject or partly subject parts are moving through whatever struggles towards freedom. Only a little has to be done and that will be done today or tomorrow. There India has her part to play and has begun to play it with an energy and ability which already indicate the measure of her possibilities and the place she can take in the council of the nations.

The third dream was a world-union forming the outer basis of a fairer, brighter and nobler life for all mankind. That unification of the human world is under way; there is an imperfect initiation organised but struggling against tremendous difficulties. But the momentum is there and it must inevitably increase and conquer. Here too India has begun to play a prominent part and, if she can develop that larger statesmanship which is not limited by the present facts and immediate possibilities but looks into the future and brings it nearer, her presence may make all the difference between a slow and timid and a bold and swift development. A catastrophe may intervene and interrupt or destroy what is being done, but even then the final result is sure. For unification is a necessity of Nature, an inevitable movement. Its necessity for the nations is also clear, for without it the freedom of the small nations may be at any moment in peril and the life even of the large and powerful nations insecure. The unification is therefore to the interests of all, and only human imbecility and stupid selfishness can prevent it; but these cannot stand forever against the necessity of Nature and the Divine Will. But an outward basis is not enough; there must grow up an international spirit and outlook, international forms and institutions must appear, perhaps such developments as dual or multilateral citizenship, willed interchange or voluntary fusion of cultures. Nationalism will have fulfilled itself and lost its militancy and would no longer find these things incompatible with self-preservation and the integrality of its outlook. A new spirit of oneness will take hold of the human race.

Another dream, the spiritual gift of India to the world has already begun. India's spirituality is entering Europe and America in an ever increasing measure. That movement will grow; amid the disasters of the time more and more eyes are turning towards her with hope and there is even an increasing resort not only to her teachings, but to her psychic and spiritual practice.

The final dream was a step in evolution which would raise man to a higher and larger consciousness and begin the solution of the problems which have perplexed and vexed him since he first began to think and to dream of individual perfection and a perfect society. This is still a personal hope and an idea, an ideal which has begun to take hold both in India and in the West on forward-looking minds. The difficulties in the way are more formidable than in any other field of endeavour, but difficulties were made to be overcome and if the Supreme Will is there, they will be overcome. Here too, if this evolution is to take place, since it must proceed through a growth of the spirit and the inner consciousness, the initiative can come from India and, although the scope must be universal, the central movement may be hers.

Such is the content which I put into this date of India's liberation; whether or how far this hope will be justified depends upon the new and free India.

Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest: The Fifteenth of August 1947

A question regarding India was put before the Mother:

How to bring about the needed cohesion and faith in the country?

She answered:

By following Sri Aurobindo's teachings. His Independence Day message on August 15, 1947 needs to be read and reread and its significance explained to millions of his compatriots. India needs the conviction and faith of Sri Aurobindo.

Now the day had arrived. In the morning the Mother distributed a message to everyone. I compared this message with the one she had given us on her own birthday, and their similarity impressed me:

A strong son of lightning came down to the earth with fire-feet of swiftness splendid;

Light was born in a womb and thunder's force filled a human frame. The calm speed of heaven, the sweet greatness, pure passion, winged power had descended;

All the gods in a mortal body dwelt, bore a single name.

A wide wave of movement stirred all the dim globe in each glad and dreaming fold;

Life was cast into grandeur, ocean hands took the wheels of Time. Man's soul was again a bright charioteer of days hired by gods impetuous bold,

Hurled by One on His storm-winged ways, a shaft aimed at heights sublime.

The old tablets clanging fell, ancient slow Nature's dead wall was rent asunder, God renewed himself in a world of young beauty, thought and flame: Divine voices spoke on men's lips, the heart woke to white dawns of gleaming wonder, Air a robe of splendour, breath a joy, life a godlike game.

Sri Aurobindo, Collected Poems: A Strong Son of Lightning

In the afternoon the Mother visited Golconde to see an exhibition on Japan. It was raining—the sky was emptying itself without restraint. The roads were rivers, and the earth smelt fresh. In the evening the Mother was occupied as on other Darshan days.

The rain interfered with the programmes in the Playground, but nevertheless the children performed them. The highlight was Spring-Song. A fantasia of dance and song heralding the New Dawn. Written, composed and organised by teachers and students of the Sri Aurobindo International Centre of Education.

The following day I peeped into the rooms where the Japanese exhibition was being held. No one else was there. Tosiko Kawaguchi showed me round and told me many fascinating things about Japan.

When the Mother came finally to stay with Sri Aurobindo, on April 24, 1920, she brought with her many things she had used in Japan.

The display was arranged in four rooms. The first showed the country, the second its art and culture, the third the contrast between the Japan of 1919 and the new one of 1955, and the fourth room was devoted to home life.

Tosiko Kawaguchi, Tasinore Murakoshi and Akira Noda took a vital part in the organisation. They also arranged a Japanese garden in the grounds of Golconde, with many dwarf Bonzai trees, which are a speciality of Japanese horticultural art. Facing the tea basement they created a rockery in the shape of the Mother's sketch "Ascent to the Truth".

This exhibition was seen and appreciated by many people. The Japanese, wearing their national costumes, acted as guides. They also demonstrated the tea-ceremony, how to receive guests, how to bow before a shrine, and so on.

I was charmed by the Japanese dolls, the Buddhist shrine, the statues of Buddha, and the paintings by the Mother and other artists. A number of books on Japanese painting were also displayed. And there were all sorts of beautiful objects: Japanese crockery, tapestries, the Mother's hand-written scripts in Japanese.... In brief, they created a miniature Japan in Golconde.