On Yoga
THEME/S
1Vide., Sri Aurobindo, The Synthesis of Yoga, SABCL, 1971, Vol. 20, pp. 26-44. 2Vide., Ibid., pp. 506-13. 3Vide., Ibid., pp. 514 -20. 4Vide., Ibid., Vol. 21, p. 584. 5Vide., Ibid., pp. 583-89. 6Ibid., p. 587. 7Ibid., The Life Divine, Vol. 19, p. 1031. 8Ibid., The Synthesis of Yoga, Vol. 21, pp. 669-70. 9Vide., Ibid., Vol. 20, p.163. 10Ibid., pp. 162-3. 11Ibid., pp. 168-9. 12Ibid., The Life Divine, Vol. 18, p. 230. 13Ibid., Letters on Yoga, Vol. 22, pp. 98-100. 14Ibid., The Life Divine, Vol. 18, pp. 65-6. 15Ibid., The Synthesis of Yoga, Vol. 21, p. 781. 16Ibid., p. 784. 17 Ibid. 18Ibid., The Life Divine, Vol. 19, pp. 939-41. 19Ibid., p. 946. 20Ibid., p. 947. 21Ibid., 77w? Synthesis of Yoga, Vol. 21, p. 774. 22Ib^., p.775. 23Ibid., The Life Divine, Vol. 19, p. 949. 24Ibid., The Synthesis of Yoga, Vol. 21, p. 777. 25Ibid., Vol. 20, pp. 267-8. 26Ibid., The Life Divine, Vol. 18, p. 278; vide also, Isha Upanishad, Verse 15. 27Ibid., p. 279-80.
1Vide., Sri Aurobindo, The Synthesis of Yoga, SABCL, 1971, Vol. 20, pp. 26-44.
2Vide., Ibid., pp. 506-13.
3Vide., Ibid., pp. 514 -20.
4Vide., Ibid., Vol. 21, p. 584.
5Vide., Ibid., pp. 583-89.
6Ibid., p. 587.
7Ibid., The Life Divine, Vol. 19, p. 1031.
8Ibid., The Synthesis of Yoga, Vol. 21, pp. 669-70.
9Vide., Ibid., Vol. 20, p.163.
10Ibid., pp. 162-3.
11Ibid., pp. 168-9.
12Ibid., The Life Divine, Vol. 18, p. 230.
13Ibid., Letters on Yoga, Vol. 22, pp. 98-100.
14Ibid., The Life Divine, Vol. 18, pp. 65-6.
15Ibid., The Synthesis of Yoga, Vol. 21, p. 781.
16Ibid., p. 784.
17 Ibid.
18Ibid., The Life Divine, Vol. 19, pp. 939-41.
19Ibid., p. 946.
20Ibid., p. 947.
21Ibid., 77w? Synthesis of Yoga, Vol. 21, p. 774.
22Ib^., p.775.
23Ibid., The Life Divine, Vol. 19, p. 949.
24Ibid., The Synthesis of Yoga, Vol. 21, p. 777.
25Ibid., Vol. 20, pp. 267-8.
26Ibid., The Life Divine, Vol. 18, p. 278; vide also, Isha Upanishad, Verse 15.
27Ibid., p. 279-80.
Page 85
27Ibid., p.775. 28Ibid., p. 130. 29Vide., Ibid., Vol. 19, pp. 919-63. 30Ibid., Letters on Yoga, Vol. 24, p. 1154. 31Ibid., The Life Divine, Vol. 18 p. 131. 32Ibid., The Synthesis of Yoga, Vol. 21, p. 854. 33Ibid., Vol. 20, p. 283. 34Ibid., The Life Divine, Vol. 18, pp. 21-2. 35Ibid., pp. 22-3; vide also, Isha Upanishad, verse 8. 36Ibid., p. 27; vide also, Taittiriya Upanishad, II.7. 37Mundaka Upanishad, II. 1.2. 38Sri Aurobindo, The Life Divine, SABCL, 1971, Vol., 18, pp. 28-30. 39Ibid., The Synthesis of Yoga, Vol. 20, pp. 239-40. 40Ibid., p. 263. 41Ibid., Vol. 21, p. 531. 42Ibid., p. 545. 43Ibid., pp. 550-1. 44Ibid., p. 556; vide also, Rig Veda, V.62.1. 45Ibid., p. 557. 46Ibid., pp. 560-1. 47Ibid., p. 572. 48Ibid., The Life Divine, Vol. 19, p.937. 49Ibid., p. 949. 50Ibid., p. 950. 51Ibid., p. 954. 52Ibid., p. 956. 53Ibid., p. 962. 54Ibid., Vol. 18, pp. 2-3. 55Ibid., pp. 3-4. 56Ibid., pp. 591-2. 57Ibid., Vol. 19, pp. 962-3. 58Ibid., p. 986. 59Ibid., The Synthesis of Yoga, Vol. 20, pp. 4-5. 60Ibid., The Mother, Vol. 25, pp. 4-5.
27Ibid., p.775.
28Ibid., p. 130.
29Vide., Ibid., Vol. 19, pp. 919-63.
30Ibid., Letters on Yoga, Vol. 24, p. 1154.
31Ibid., The Life Divine, Vol. 18 p. 131.
32Ibid., The Synthesis of Yoga, Vol. 21, p. 854.
33Ibid., Vol. 20, p. 283.
34Ibid., The Life Divine, Vol. 18, pp. 21-2.
35Ibid., pp. 22-3; vide also, Isha Upanishad, verse 8.
36Ibid., p. 27; vide also, Taittiriya Upanishad, II.7.
37Mundaka Upanishad, II. 1.2.
38Sri Aurobindo, The Life Divine, SABCL, 1971, Vol., 18, pp. 28-30.
39Ibid., The Synthesis of Yoga, Vol. 20, pp. 239-40.
40Ibid., p. 263.
41Ibid., Vol. 21, p. 531.
42Ibid., p. 545.
43Ibid., pp. 550-1.
44Ibid., p. 556; vide also, Rig Veda, V.62.1.
45Ibid., p. 557.
46Ibid., pp. 560-1.
47Ibid., p. 572.
48Ibid., The Life Divine, Vol. 19, p.937.
49Ibid., p. 949.
50Ibid., p. 950.
51Ibid., p. 954.
52Ibid., p. 956.
53Ibid., p. 962.
54Ibid., Vol. 18, pp. 2-3.
55Ibid., pp. 3-4.
56Ibid., pp. 591-2.
57Ibid., Vol. 19, pp. 962-3.
58Ibid., p. 986.
59Ibid., The Synthesis of Yoga, Vol. 20, pp. 4-5.
60Ibid., The Mother, Vol. 25, pp. 4-5.
Page 86
61.Ibid., p. 1. 62.Vide., Ibid., The Synthesis of Yoga, Vol. 20, p. 52. Ibid., The Mother, Vol. 25, pp. 6-7. 63.Vide., Mother's Agenda, Institut de Recherches Evolutives (I.R.E), Paris, Vol. 11, Conversation of 14.3.1970.
61.Ibid., p. 1.
62.Vide., Ibid., The Synthesis of Yoga, Vol. 20, p. 52. Ibid., The Mother, Vol. 25, pp. 6-7.
63.Vide., Mother's Agenda, Institut de Recherches Evolutives (I.R.E), Paris, Vol. 11, Conversation of 14.3.1970.
Page 87
Kireet Joshi (b. 1931) studied philosophy and law at the Bombay University. He was selected for the I.A.S. in 1955 but in 1956, he resigned in order to devote himself at Pondicherry to the study and practice of the Integral Yoga of Sri Aurobindo and The Mother. He taught Philosophy and Psychology at the Sri Aurobindo International Centre of Education at Pondicherry and participated in numerous educational experiments under the direct guidance of The Mother. In 1976, the Government of India invited him to be Educational Advisor in the Ministry of Education. In 1983, he was appointed Special Secretary to the Government of India, and he held the post until 1988. He was Member-Secretary of Indian Council of Philosophical Research from 1981 to 1990. He was also Member-Secretary of Rashtriya Veda Vidya Pratishthan from 1987 to 1993. He was the Vice-Chairman of the UNESCO Institute of Education, Hamburg, from 1987 to 1989. From 1999 to 2004, he was the Chairman of Auroville Foundation. From 2000 to 2006, he was Chairman of Indian Council of Philosophical Research. From 2006 to 2008, he was Editorial Fellow of the Project of History of Indian Science, Philosophy and Culture (PHISPC). Currently, he is Education Advisor to the Chief Minister of Gujarat. Page 88 Also by Kireet Joshi Education for Character Development Education for Tomorrow Education at Crossroads A National Agenda for Education Sri Aurobindo and Integral Yoga Sri Aurobindo and the Mother Landmarks of Hinduism The Veda and Indian Culture Glimpses of Vedic Literature The Portals of Vedic Knowledge Bhagavadgita and Contemporary Crisis Philosophy and Yoga of Sri Aurobindo and Other Essays A Philosophy of the Role of the Contemporary Teacher A Philosophy of Evolution for the Contemporary Man A Philosophy of Education for the Contemporary Youth
Kireet Joshi (b. 1931) studied philosophy and law at the Bombay University. He was selected for the I.A.S. in 1955 but in 1956, he resigned in order to devote himself at Pondicherry to the study and practice of the Integral Yoga of Sri Aurobindo and The Mother. He taught Philosophy and Psychology at the Sri Aurobindo International Centre of Education at Pondicherry and participated in numerous educational experiments under the direct guidance of The Mother.
In 1976, the Government of India invited him to be Educational Advisor in the Ministry of Education. In 1983, he was appointed Special Secretary to the Government of India, and he held the post until 1988. He was Member-Secretary of Indian Council of Philosophical Research from 1981 to 1990. He was also Member-Secretary of Rashtriya Veda Vidya Pratishthan from 1987 to 1993. He was the Vice-Chairman of the UNESCO Institute of Education, Hamburg, from 1987 to 1989.
From 1999 to 2004, he was the Chairman of Auroville Foundation. From 2000 to 2006, he was Chairman of Indian Council of Philosophical Research. From 2006 to 2008, he was Editorial Fellow of the Project of History of Indian Science, Philosophy and Culture (PHISPC).
Currently, he is Education Advisor to the Chief Minister of Gujarat.
Page 88
Also by Kireet Joshi
Education for Character Development
Education for Tomorrow
Education at Crossroads
A National Agenda for Education
Sri Aurobindo and Integral Yoga
Sri Aurobindo and the Mother
Landmarks of Hinduism
The Veda and Indian Culture
Glimpses of Vedic Literature
The Portals of Vedic Knowledge
Bhagavadgita and Contemporary Crisis
Philosophy and Yoga of Sri Aurobindo and Other Essays
A Philosophy of the Role of the Contemporary Teacher
A Philosophy of Evolution for the Contemporary Man
A Philosophy of Education for the Contemporary Youth
Page 89
Edited by Kireet Joshi The Aim of Life The Good Teacher and the Good Pupil Mystery and Excellence of Human Body Gods and the World Crucifixion Uniting Men - Jean Monnet Joan of Arc Nala and Damayanti Alexander the Great Siege of Troy Homer and the Iliad - Sri Aurobindo and Ilion Catherine the Great Parvati's Tapasya Sri Krishna in Vrindavan Socrates Nachiketas Sri Rama Compiled by Kireet Joshi On Materialism Towards Universal Fraternity Let us Dwell on Human Unity
Edited by Kireet Joshi
The Aim of Life
The Good Teacher and the Good Pupil
Mystery and Excellence of Human Body
Gods and the World
Crucifixion
Uniting Men - Jean Monnet
Joan of Arc
Nala and Damayanti
Alexander the Great
Siege of Troy
Homer and the Iliad - Sri Aurobindo and Ilion
Catherine the Great
Parvati's Tapasya
Sri Krishna in Vrindavan
Socrates
Nachiketas
Sri Rama
Compiled by Kireet Joshi
On Materialism
Towards Universal Fraternity
Let us Dwell on Human Unity
Page 90
Home
Disciples
Kireet Joshi
Books
Share your feedback. Help us improve. Or ask a question.