Collected Works of Nolini Kanta Gupta - Vol. 3

EVOLUTION does not proceed in a straight line, but in a spiral. That is to say, it is not a constant progress in one direction, but consists of progression, regression and an ultimate progression. The spiral movement means that all things must enter into the phenomenon of evolution, so that it is not one thing only that progresses and others lag behind but that all move forward – all move forward but at different speeds and also from different starting-points. And they move not straight as the crow flies, but in a circle like the soaring eagle. When you concentrate upon one point of the circle, you will see relatively to it many others not advancing at all but receding and the point itself will seem at times to be going back towards a position already left behind. One goes back to pick up certain elements that have not been included in the progress, not properly dealt with. It happens usually that when you progress in one thing, you forget another; so you have to turn back and take up the neglected element. Thus you have to go round and round, as it were, until you include the totality of your being, even embrace the totality of the universe. When you have, however, gathered the by-passed factor and come back to the original position from where you seemed to have regressed, you find that you are not exactly at the same point but at a corresponding point on a higher plane. That forms a spiral, not merely a circle.

There are, in the universe, an infinite number of points moving, each forming a spiral; so there are an infinite number of spirals. And these spirals do not lie only side by side, but cross each other and thus give an aspect of contrariness and contradictoriness. So if you wish to take a total view of the movement of universal progress, you will be somewhat puzzled.

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There are so many lines that advance and there are so many which recede at the same time. Some come into the light, others go into the background and none independent or self-sufficient. There is a sort of intermingling, even coordination.

The universe can thus be conceived as a globe consisting of an infinite number of intersecting spirals. One can give to each spiral a different colour, each representing one aspect of nature's movement. A model globe of this kind may perhaps be constructed. A section only of the curve of a spiral is on the outside, the rest is within the globe and can be seen because of its special colour, provided we consider the globe as something transparent. It is these multiple sections outside that form the surface of the globe. The inside is of course full of spirals, excepting that section of a spiral which is outside. And yet though crossing and recrossing they do not form an opaque mass. One can see through and follow the brilliant lines of various colours. That is how I see it. You can try to make a geometrical figure of it, if possible.

Nature has a plan of its own. It is not like the coherent rational plan of man. Nature's plan is made of an aspiration, a decision and a goal. But the way is quite fantastic, so it appears to man. Nature seems to move from moment to moment, under the stress of the occasion; there are advances, withdrawals, trials, contradictions, demolitions of things, laborious building up, and again throwing down. It is a complete chaos. She begins a thing, leaves it half done, takes up another, rejects one thing altogether, begins anew something left off, makes, remakes, unmakes, separates, mixes up. She follows a million lines of advance at the same time but not from the same point and each with its own speed and rhythm. There is such a tangle that seems to make no sense. Still there is a plan, she pursues an object which seems to be very clear to her, although veiled to the human eye. The spiral globe I spoke of was meant to give some idea of this complex unity in Nature's plan.

You can bring in a better order, with less waste and more efficiency, a more conscious organisation. But for that man must change his own inner organisation first. In his own consciousness and being he must bring out a new order, a new cosmos.

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