Search e-Library




Filtered by: Show All
40 result/s found for Radha and Krishna

... prostration, and whenever I recall it, I feel the presence of Radha and Krishna, and, sometimes, I feel as though they beckon to me to come to Their bosom where I could lay in an eternal repose like a child in its mother's lap. But presently when I saw the summit of the temple with the flag, I perceived in my mental image, not Radha and Krishna, but Krishna and Arjuna in the battlefield, and the one mantra... marriage ceremony, and the household was under the charge of my little mother, Mira. The one thing I learnt from that day-long repetition of the mantra was how to prostrate inwardly at the feet of Radha and Krishna. A mental image of these adorable divinities was formed and placed in the centre of my heart. Then I had perceived that starting from my head downwards my whole body stretched itself, limb after ...

... I am not clear. When one lives in contact with the universal harmony, time passes without leaving any trace. Some of the best poets of Sanskrit and other Indian languages have sung of Radha and Krishna in such a way that it seems they speak of carnal desire and sexual cravings. There is something that says that it is not mere sex mania. Perhaps they could not get any other language to depict... like the idea as you put it. All depends on the spirit in which things are done. Your attitude is good so everything is all right. I have been teaching some beautiful poems about Radha and Krishna. Radha seems to be so living. The scholars of the modern age say that Radha is a very recent addition to the Krishna cult. Can you tell me whether Radha existed or not? Surely she has lived ...

[exact]

... The Aim of Life Radha and Krishna, by M.A.R. Chughtai, courtesy N.G.M.A, New Delhi Ecstasy of Divine Love Introduction If we study the lives of God-lovers, we find that love for God comes to them in many ways. It may come as an awakening to the beauty of the Lover, by the sight of an ideal face and image of Him, by his mysterious hints... alone. I must therefore stop teaching from today onwards. You are free to go and take your lessons anywhere you like." And so saying, he closed the book and burst Page 213 Radha and Krishna, by Chughtai, N.G.M.A,New Delhi Page 214 into tears. The pupils also closed their books, saying, "No more education for us, Master. Only bless us that we may remember life after life ...

[exact]

... frame as it were. Vaishnavism gave it a personal frame and a human form. Radha and Krishna are not figures of an allegory but concrete realities. Vrindavan is not merely the land of heart's desire, a garden of paradise but real habitation in a real and concrete consciousness and life. The human frame assumed by Radha and Krishna is not merely an assumption, an illusion but an eternal reality in an eternal ...

... frame as it were. Vaishnavism gave it a personal frame and a human form. Radha and Krishna are not figures of an allegory but concrete realities. Vrindavan is not merely the land of heart's desire, a garden of paradise but real habitation in a real and concrete consciousness and life. The human frame assumed by Radha and Krishna is not merely an assumption, an illusion but an etersal Page 10 ...

... Matchless is the description of the glory of the human body of God found in the Vaishnava cult of Bengal. Goloka, the abode of the eternal sport of Radha and Krishna, which is far above the world of Brahma, is the supreme truth. And Radha and Krishna are meaningless without their human forms – rather all secrets of the dual personalities consist in the human form. The human form is not just one among ...

... d towards the future, not a chain preventing from advancing. As I said, all depends on the attitude towards the past. Some of the best poets and saints have written about the love of Radha and Krishna as if it were carnal love. I always considered it as an incapacity of finding the true words and the correct language. Page 147 Stop reading all this nonsense. The occultism ...

The Mother   >   Books   >   CWM   >   On Education
[exact]

... would not be the human sex-attraction, but the soul, the psychic, hearing the call of the Divine and flowering into the complete love and surrender that brings the supreme Ananda. That is what Radha and Krishna by their divine union bring about in the human consciousness and it is so that you must regard it, throwing aside the old sex-associations. Love of Krishna and This Yoga What you were told ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - II
[exact]

... carved from ivory. Some are so miniscule that a magnifying glass is needed to identify the shapes. Jeweled Puja and ceremonial objects of worship — Vishnu on Garuda, chariots in ivory, Ganesh, Radha and Krishna in soapstone and other deities in wood and brass. Mother’s baskets, chappals (Japanese), silver articles, geodes, stones and shells. There is a handsome teakwood sideboard, a Buddhist cabinet ...

[exact]

... all-pervasive?— "All music is only the sound of His laughter' All beauty the smile of His passionate bliss'' Our lives are His heart-beats, our rapture the bridal Of Radha and Krishna, our love is their kiss." Unfortunately, however, those who have not been accorded even a fugitive glimpse of what a Rishi has envisioned are apt to dub him a visionary, a dreamer. But those ...

[exact]

... Aurobindo Ashram. I also had a glimpse of Dakshineshwar, on the other side of the Ganges. Here Ramakrishna lived, meditated, did tapasya and realised the Supreme Goddess. Temples of Kali, Radha and Krishna form part of the complex. There is a big banyan tree known as Panchvati, referring to Sri Ramakrishna's five-fold sadhana which culminated in the realisation of the harmony of all religions. Beneath ...

Huta   >   Books   >   Other-Works   >   The Story of a Soul
[exact]

... assumes its most complete and artistic shape in Bengal and becomes there a long continued tradition. The desire of the soul for God is there thrown into symbolic figure in the lyrical love cycle of Radha and Krishna, the Nature soul in man seeking for the Divine Soul through love, seized and mastered by his beauty, attracted by his magical flute, abandoning human cares and duties for this one overpowering ...

[exact]

... the impossibility of expressing through the mind truths beyond the mind. We land into the weird and confused worlds of myths and mythologies, —myths and mythologies for example about popular Radha and Krishna, and Kali or Shiva. We are compelled to reduce to our human measures, to accentuate our human failings in order to present graphically to us the inexpressible intensities or extensions of the ...

... He is caught.... Alt music is only the sound of His laughter, All beauty the smile of His passionate bliss; Our lives are His heart-beats, our rapture the bridal Of Radha and Krishna, our love is their kiss.... In the sweep of the worlds, in the surge of the ages, Ineffable, mighty, majestic and pure, Beyond the last pinnacle seized by the thinker ...

... the other Sikh Gurus. Of the poetry of the Radha-Krishna cult, Sri Aurobindo writes: The desire of the soul for God is there thrown into symbolic figure in the lyrical love cycle of Radha and Krishna, the Nature soul in man seeking for the Divine Soul through love, seized and mastered by his beauty, attracted by his magical flute, abandoning human cares and duties for this one overpowering ...

... brilliantly defined as follows the unique quality of this poetry: The desire of the soul for God is there [in Bengali Vaishnava poetry] thrown into symbolic figure in the lyrical love cycle of Radha and Krishna, the Nature soul in man seeking for the Divine Soul through love, seized and mastered by his beauty, attracted by his magical flute, abandoning human cares and duties for this one overpowering ...

... His joy and His beauty again. All music is only the sound of His laughter,     All beauty the smile of His passionate bliss; Our lives are His heart-beats, our rapture the bridal     Of Radha and Krishna, our love is their kiss. He is strength that is loud in the blare of the trumpets,     And He rides in the car and He strikes in the spears; He slays without stint and is full of compassion; ...

Sri Aurobindo   >   Books   >   CWSA   >   Collected Poems
[exact]

... assumes its most complete and artistic shape in Bengal and becomes there a long continued tradition. The desire of the soul for God is there thrown into symbolic figure in the lyrical love cycle of Radha and Krishna, the Nature soul in man seeking for the Divine Soul through love, seized and mastered by his beauty, attracted by his magical flute, abandoning human cares and duties for this one overpowering ...

[exact]

... superhuman miracle? For as he went on singing, we saw a halo Girdle his shining brow and all fell down Prostrate at his twin feet acclaiming him As an incarnation, in one human frame, Of Radha and Krishna in mystic union! KESHAV ( touching his sacred thread in rage ) O horrible blasphemer! You are doomed For ever: you shall be roasted in black hell On a frying pan in the stinking ...

[exact]

... and His beauty again. All music is only the sound of His laughter, All beauty the smile of His passionate bliss; Our lives are His heart-beats, our rapture the bridal Of Radha and Krishna, our love is their kiss. Page 30 He is strength that is loud in the blare of the trumpets, And He rides in the car and He strikes in the spears; He slays without stint ...

[exact]

... incidents show how much the glory of Brindavan had filled the Page 226 saint's mind. But more importantly, his mind had become saturated, as it were, with ecstatic love for Radha and Krishna. This love used to well up occasionally from his heart, reminding the devotees of the spiritual zeal of the gopis. One day Sri Ramakrishna's nephew Ramlal sang a song describing the pangs of the ...

[exact]

... Page 12 All music is only the sound of His laughter, All beauty the smile of His passionate bliss; Our lives are His heart-beats, our rapture the bridal Of Radha and Krishna, our love is their kiss. — Sri Aurobindo Page 13 Sri Krishna, the All-blissful and All-beautiful. — Sri Aurobindo Page 14 The name of That is "That ...

[exact]

... the impossibility of expressing through the mind truths beyond the mind. We land into the weird and confused worlds of myths and mythologies, – myths and mythologies for example about popular Radha and Krishna, and Kali or Shiva. We are compelled to reduce to our human measures, to accentuate our human failings in order to present graphically to us the inexpressible intensities or extensions of the ...

... the Divine. Krishna's play: a power of progress veiling itself behind appearances. Krishna's play in Matter: beauty, love and joy are comrades; a play which widens and makes you progress. Krishna's play in the physical: the rule of the Avatar upon earth, that is to say, the realisation of the new divine world. Page 14 Can you tell me whether Radha actually existed... Short Written Statements Letters, Messages and Other Short Written Statements The Gods, Superior Beings and Adverse Forces Words of the Mother - III Krishna and Radha Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one's being and in all that constitutes the manifested world. And do you want to know why... existed? Volumes are being written to prove that she did not. Surely she has lived and is still living. Radha's consciousness symbolises perfect attachment to the Divine. ...

[closest]

... of the universe." [ pp. 23-24 ] Is not the Personality referred to in this passage the Radha-Power, which is spoken of as Premamayi Radha, Mahaprana Shakti and Hladini Shakti? Yes—but the images of the Radha-Krishna lila are taken from the vital world and therefore it is only a minor manifestation of the Radha Shakti that is there depicted. That is why she is called Mahaprana Shakti and Hladini Shakti... Letters on the Mother The Radha-Power In the Chandi the names of the four Cosmic Powers of the Mother—Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati—are mentioned along with others, but the name Radha is not mentioned. This is a clear proof of the fact that when the Chandi was composed the Radha-Power was not manifested to the vision of the saints and that ...

... told me that I would be there within fifteen days and it happened so. Mother, I was worshipping Radha and Lord Krishna from my childhood and called them my Mother and Father. When I came here and had your Darshan I felt that I had a real Darshan of Radha and Lord Krishna. Afterwards I realized that Lord Krishna had brought me here and taken me under his protection. I call you both my Mother and Father... The Growth of a Flame Introspection Mother, Before joining the Ashram, I used to pray to Lord Krishna but when I heard about you and Sri Aurobindo, I started adoring both of you. There was an intense urge to come here. Many times, I had a Darshan of Sri Aurobindo in my dreams when I was in Gujarat. I always prayed to Sri Aurobindo, "O Lord, take me in your ...

[closest]

... or sorrow, pleasure or suffering, all that comes to me from Thee will be welcome." Does the Divine give suffering or sorrow? Well, my child, that text, you know what it is: it is Radha's prayer to Krishna. And so, it is such a personification of divine forces that one is obliged to extend human feelings to the Divine in order to be able to express oneself. To understand it in its true form ...

[closest]

... life-sympathy - and, if the sheer emotional-sentimental is let loose, a colourful degradation takes place, either an excessive weeping and wailing in loneliness or else an all-too-human indulgence in a Radha-Krishna erotic gambit which has cast a blot on the history of Vaishnavism. The wonderful expressions of bhakti to which you refer embody a balance of the two aspects - and the embodiment is done in terms ...

[closest]

... might ensure the fulfilment of the Supreme Endeavour, the Supramentalisation of earth's nature. She was destined, in this earth-drama of evolution, to play the role of Prakriti to her Purusha, Radha to her Krishna and Savitri to her Satyavan. She is the Mediator between the light and the human consciousness bringing her Force to the disciples who could bear its Light and Power.     1. Nirodbaran ...

[closest]

... 38 The Confounded British Government "And the second fact is," wrote Sri Aurobindo to Dilip on 2 October 1934, giving his reasons for declining a request from Dr. Radha krishna for a philosophical contribution. "And the second fact is that I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred... n prove that Sri Aurobindo was the editor of the Bande Mataram. He was acquitted. As was the publisher of the paper, Hemendra Nath Bagchi. To save the face of the Government, the printer Apurba Krishna Bose was sentenced to three months' rigorous imprisonment. Here are a few extracts from the columns of the paper dated 25 September 1907, written of course by Sri Aurobindo himself, but still ...

... of the beloved devotee has blossomed only in Bengal. The worship of Kartikeya prevails in some parts; Sri Rama or Sita and Rama are worshipped in some parts. But the full significance of Radha's pining for Krishna has been appreciated only by the Bengalis. Mahadeva (Siva) has taken his abode in many places, but it is the Bengalis who have been mad over his consort, Gauri. The doctrine of Vedanta has ...

... of union. That brings us to the symbol of Krishna and Radha. Krishna is he of whom Sri Aurobindo speaks as the divine Flute-player, that is to say, the immanent and universal Divine who is the supreme power of attraction. Radha is the name given to the soul, the psychic personality responding to the call of the Flute-player. Radha consciousness is essentially the way in which the ...

... union. That brings us to the symbol of Krishna and Radha. Krishna Page 134 is he of whom Sri Aurobindo speaks as the divine Flute-player, that is to say, the immanent and universal Divine who is the supreme power of attraction. Radha is the name given to the soul, the psychic personality responding to the call of the Fluteplayer. Radha consciousness is essentially the way in ...

... back to the symbol of Krishna and Radha. Krishna is the One of whom Sri Aurobindo speaks here, the divine Flute-player, that is to say, the immanent and universal Divine who is the supreme power of attraction; and the soul, the psychic personality, called here Radha, who responds to the call of the Flute-player. So I have been asked to say something this evening on the Radha-consciousness, that is... awakes, sometimes in the other person as well as in oneself. If in the other person there is the least possibility or just a tiny rift in his ill-will, the flame shines forth. Sweet Mother, about Radha, in all the Vaishnavite stories and in the accounts of many mystics, there are always tears and anguish: "She wept and the Divine did not come.... The Divine tormented her...." What does this mean?... union is experienced consciously, why do some mystics continue to have all kinds of emotions like ordinary people, and weep and lament? This is perhaps because the union is not constant. But Radha is sincere in her aspiration. If you ask me, I believe this is just literature, my children! Anyway, it is certainly in order to give you an artistic picture of human life as it is! Vaishnavism ...

[closest]

... 503; on Indian literature, 503ff; "a mass of absurdities" 504; Veda and Upanishads, 504ff; unparalleled legacy, 505; the Mahabharata & Ramayana, 505; Kalidas, 505; regional literatures, 50'6; Radha Krishna cult, 506; ancient Indian polity, 508; self-poised and balanced, 508; balance upset in later times, 508; organisation of Government, 508; close participation of all the "four orders", 508; three-tier... 484; free association preferable to compulsion, 484; external support less important than subjective readiness, 485; spiritual religion of humanity, 486; compared with the views of Tagore, Toynbee, Radha-krishnan,486,490 Ilion, 71,100,155,623,638ff;sources, 639; evocation of doom, 640 Penthesilea-Achilles motif, 64 1ff; role of the divinities, 642H; the women actors, 643; the intended ... 525; "His presence is enough", 397-8; collaboration on Arya and Revue, 3989,470; meditations on the European war, 400ff; on evolutionary process, 403; launching L'Idée Nouvelle, 405; Radha 's Prayer, 407; learning Sanskrit and Bengali, 407; departure for France, 407; illness at Lunel, 408; correspondence with Sri Aurobindo, 408ff; departure for Japan, 410; "India is free", 522; second ...

... dramatic and even romantic. Not only poetry but every art perhaps. Then the statue of the Buddha carved in a rocky mountain loses itself and becomes some infinity of calm, as does the marble Radha-Krishna in the Brindavan of Bliss. Monet's painting of his dead wife still in the bed also greatly belongs to this superior class. But the niṣkāmabhāva of Vyasa is altogether of a different ...

... also dramatic and even romantic. Not only poetry but every art perhaps. Then the statue of the Buddha carved in a rocky mountain loses itself and becomes some infinity of calm, as does the marble Radha-Krishna in the Brindavan of Bliss. Monet's painting of his dead wife still in the bed also greatly belongs to this superior class. Page 123 But the niskāmabhāva of Vyasa is altogether ...

[closest]

... contained in this small monograph, the purpose of which is only to depict Sri Krishna's exile to Brindavan? That episode of Sri Krishna's life gave birth to the Path of Divine Love. That Path has stirred millions to seek in their hearts, the unutterable love of the gopis and of Radha, and to strive to hear the flute of Sri Krishna, to allow its music and its divine call to drench their hearts and limbs... union with that incarnated Being. To learn more of Sri Krishna, much can be done, but the minimum that we can do is to invite the readers to turn to that Celestial Song, which is known as the Bhagavadgita, and which is accessible to all who care to enter into the heart of the Message of Sri Krishna. Page 149 Radha hiding Krishna ' s flute HOME ... Sri Krishna's exile to Brindavan came to an end. A new chapter of glory began. The major event that occurred in that chapter was Sri Krishna's killing of Kamsa and the liberation of Vasudeva and Devaki from prison. The chapters of Sri Krishna's life are numerous, but they should be read in the Puranas and in the great story of the Mahabharata. How can that great story of the life of Sri Krishna be contained ...

[closest]

... of the universe" [ pp. 55-56 ]. Is not the Personality referred to in this passage the Radha-Power, which is spoken of as Premamayi Radha, Mahaprana Shakti and Hladini Shakti? Yes—but the images of the Radha-Krishna līlā are taken from the vital world and therefore it is only a minor manifestation of the Radha Shakti that is there depicted. That is why she is called Mahaprana Shakti and Hladini... Shankara, Mohammed, Alexander, Napoleon—among these well-known figures which are Vibhutis of the Mother and which are Vibhutis of the Ishwara? And what about the Mother's action in Avataras like Rama and Krishna? The Mother's Vibhutis would normally be feminine personalities most of whom would be dominated by one of the four personalities of the Mother. The others you mention would be personalities and ...

[closest]

... arranged that Sahana can go through the indication of these movements leading up to the close in that magnificent last stanza? January 1932 ( "Radha's Prayer," composed by Mother for Sahana. ) La pri è re de Radha à Krishna " Ô toi quej'ai, à premi è re vue, reconnu comme Ie Seigneur de mon ê tre, comme mon Dieu, accepte mon offrande! "À Toi toutes mes pens é es... idea of a joyless God is an absurdity, which only the ignorance of the mind could engender. The Radha love is not based upon any such thing, but means simply that whatever comes on the way to the Divine, pain or joy, milana [union] or viraha [separation], and however long the sufferings may last, the Radha love is unshaken and keeps its faith and certitude pointing fixedly like a star to the supreme... important for your Yoga; both are clearly associated with Krishna. Blue is his special and significant colour, the colour of his aura when he manifests, —that is why he is called N ī l Krishna; the adjective does not mean that he was blue or dark in his physical body whether in Brindavan or Mathura or Dwarka! Violet is the radiance of Krishna's protection—that is why it brought to you a sense of peace ...