... equanimity and the faith that calls down the realisation. These two faiths correspond to two different aspects of the Divine. There is the Transcendent Divine and there is the Cosmic Divine. TheWillof realisationis that of the Transcendent Divine. The Cosmic Divine is what is concerned with the actual working out of things under the present circumstances. It is the Will of that Cosmic... distortions the Cosmic Will is work- Page 48 ing towards the eventual realisation of the Will of the Transcendent Divine. The Supramental Realisation is the Will of the Transcendent Divine which we have to work out. The circumstances under which we have to work it out are those of an inferior consciousness in which things can be distorted... and determine what will happen and help to bring down the Realisation of the Will of the Transcendent Divine. The faith that goes to the Cosmic Divine is limited in the power of its action by the necessities of the play.To get entirely free from these limitations one must reach the Transcendent Divine. June 24, 1931 Page 49 ...
... to live moments of supreme ecstasy because one is in contact with one's Personal Divine. How to approach the Transcendent Divine? It is utterly certain that if you were truly in contact with "your personal divine", you would know perfectly well "how to approach the Transcendent Divine". For the two are identical; it is only the mode of approach that differs: one is through the heart, the other... at this stage. So now tell me, Mother, if it is possible to have an idea of the "Transcendent Divine". Page 251 My reply contained the answer to your question, for I understood very well that you were not claiming anything, but had expressed yourself poorly. To discover the Transcendent Divine one has to follow the intellectual discipline, the way of knowledge, and by successive ...
... bound by his works, and to him go all action and effort and sacrifice. He is in all and all are in him; he has become all and yet too he is above all and not limited by his creations. He is the transcendent Divine; he descends as the Avatar; he is manifest by his power in the Vibhuti; he is the Godhead secret in every human being. All the gods whom men worship are only personalities and forms and names... ce which is the basis and support of existent things. There is always and for ever this Spirit mutable in Nature manifested by her as all these existences. There is always and for ever this transcendent Divine who can be both of these others at once, can be a pure and silent Spirit and at the same time the active soul and life of the cycles of the universe, because he is something other and more than... All henceforth is to his conscious sight and sense the will and working of the Divine. He lives and acts as a soul and portion of the universal consciousness and power; he is filled with the transcendent divine delight, a spiritual Ananda. His action becomes the divine action and his status the highest spiritual status. Page 85 "This is the solution, this the salvation, this the perfection ...
... calm and ready to face Death. After she meets Death Savitri's sadhana and her mission became Page 249 one. As one who has to solve the problem of Death Savitri, the power of Transcendent Divine born on earth, descends into the Abyss of Eternal Night, the abyss of Death. She does not enter it as a human being; no human being can ever enter it. She enters it without fear, without grief... become the One and not love Satyavan, for, love is not of the nature of Divinity. Savitri affirms that true knowledge includes love and that without love knowledge cannot be complete. It is the Transcendent Divine, the Supreme, who bears the world. Love is an eternal power of the Divine. Savitri's progress takes her through the darkest Night to the reign of the Double Twilight. She affirms her eternal... surface and developed. In his voyage over the cosmic planes he at last came to the Cosmic Being and from there saw the possibility of transcending the Cosmos. He realised his oneness with the Transcendent Divine. Then he looked down on the depth of his own being and saw the need and the possibility of a new creation on earth in which "each lived for God in him and God in all". He saw that it was possible ...
... equanimity and the faith that calls down the realisation. These two faiths correspond to two different aspects of the Divine. There is the Transcendent Divine and there is the Cosmic Divine. The Will of realisation is that of the Transcendent Divine. The Cosmic Divine is what is concerned with the actual working out of things under the present circumstances. It is the Will of that Cosmic... can see that even in the play of the forces and in spite of their distortions the Cosmic Will is working towards the eventual realisation of the Will of the Transcendent Divine. The supramental realisation is the Will of the Transcendent Divine which we have to work out. The circumstances under which we have to work it out are those of an inferior consciousness in which things can be distorted by... and determine what will happen and help to bring down the realisation of the Will of the Transcendent Divine. The faith that goes to the Cosmic Divine is limited in the power of its action by the necessities of the play. To get entirely free from these limitations one must reach the Transcendent Divine. Faith and Knowledge Faith is a thing that precedes knowledge, not comes after knowledge ...
... to be unified with the Highest so that we may live in the Self and act from that supreme poise, becoming one not only in the conscious essence but in the conscious law of our being with the transcendent Divine whom all things and creatures, whether ignorantly or with partial knowledge and experience, seek to express through the lower law of their members. To know the highest Truth and to be in harmony... it speaks of the Supreme as the "Qualitied who is without qualities". 3 We have again two essential modes, two fundamental aspects, two poles of eternal being, both of them exceeded in the transcendent divine Reality. They correspond practically to the Silent and the Active Brahman. For the whole action of the universe may be regarded from a certain point of view as the expression and shaping out ...
... evolution into the Vedic tradition, so I think we can conceive the resurrection as the culmination of the evolutionary process - the passage beyond matter and life and mental consciousness into transcendent, divine consciousness. The reference to the Virgin Mary is based on the doctrine of the Assumption of the Virgin Mary, body and soul, into heaven, which is a defined doctrine in the Roman Church... of the thief, the lecher, the murderer. Such are the "pragmatics" of mysticism. Still more insistent on the choice of Light as against Darkness is the direct functioning of the archetypal transcendent Divine moving towards the embodiment of a luminous perfection whose extreme truth and beauty and good would be the supra-mental manifestation. All this nicety seems lost on you and you stick to the ...
... Highest so that we may live in the Self and act from that supreme poise, becoming one not only in the Page 123 conscious essence but in the conscious law of our being with the transcendent Divine whom all things and creatures, whether ignorantly or with partial knowledge and experience, seek to express through the lower law of their members. To know the highest Truth and to be in harmony... separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of ...
... bound by his works, and to him go all action and effort and sacrifice. He is in all and all are in him; he has become all and yet too he is above all and not limited by his creations. He is the transcendent Divine; he descends as the Avatar; he is manifest by his power in the Vibhuti; he is the Godhead secret in every human being. All the gods whom men worship are only personalities and forms and names... ce which is the basis and support of existent things. There is always and for ever this Spirit mutable in Nature manifested by her as all these existences. There is always and for ever this transcendent Divine who can be both of these others at once, can be a pure and silent Spirit and at the same time the active soul and life of the cycles of the universe, because he is something other and more than... All henceforth is to his conscious sight and sense the will and working of the Divine. He lives and acts as a soul and portion of the universal consciousness and power; he is filled with the transcendent divine delight, a spiritual Ananda. His action becomes the divine action and his status the highest spiritual status. "This is the solution, this the salvation, this the perfection that I offer ...
... needs of life and needs of the soul. This was by no means an easy task. It was as it were re-building of the whole past under new conditions. And this could only be done if the superconscient Transcendent Divine would lead his touch: "All can be done if the God-touch is there". It is this "persistent thrill of a transfiguring touch" of the Divine from above that "persuades the inert black quietude" of... and vague surmise, Amid the wrestle of force, the trampling feet, Across the triumph, fighting and despair, They watch the Bliss for which earth's heart has cried". The transcendent Divine that is now masked in the Inconscient will one day mount his throne on earth. He will come unseen and the earth will become unexpectedly divine—"And earth grow un- expectedly divine". Man shall... bridged by the gods and the Divine. In the meantime; Nature, the divine worker in the cosmos, carries "...clay images of unborn gods". All that we see here on this earth is really a figure of Transcendent Divine. All lives by Him, his unseen Presence moulds the unconscious clay. This Transcendent One who descended into the Inconscient was there even before the cosmos came into existence. When the process ...
... personal? No?—the Page 391 transcendent which is above creation, at the origin of creation; the universal which is the creation, and the individual which is self-explanatory. There is a transcendent Divine, a universal Divine and an individual Divine. That is, one may put oneself in contact with the divine Consciousness within oneself, in the universe and, beyond all forms, in the transcendent... possibility of the universe. You are following? I tell you once again that it is not quite like that, but after all, it is meant for childish minds. So, we may very well say that there is a transcendent Divine Mother, that is, independent of her creation. She may have been conceived, formed (whatever you like) for the creation, with the purpose of creation, but she had to exist before the creation ...
... the self of all beings (these too being portions of the Divine), and, finally, an awareness of the Divine Being by identity with it, seeing in it the Divine within, the universe Self and the transcendent Divine. This difficult evolutionary process of Becoming, which is going on anyhow, can however he accelerated in the present condition of our self-awareness and ardent aspiration for change. After the... affirmations, should pave the way for what he calls a "Vedantic Christianity". Teilhard's "Cosmic Christ" must lead "to an Indianised Christianity giving prominence to Pantheos but holding the transcendent Divine as its prime concept"; and Christ would be one among the great avatars, and for Christians the chosen avatar of worship or ista devatā 89 And what is needed is not Teilhard cut down ...
... play of the forces. Then too we can see that even in the play of the forces and in spite of their distortions the Cosmic Will is working towards the eventual realisation of the Will of the Transcendent Divine. Sri Aurobindo Letters on Yoga - II: Faith ...
... viewpoint of Yoga between the sadhak of Indian and the sadhak of occidental birth? You say the Indian has his Yoga half done for him,—first, because he has his psychic much more directly open to the Transcendent Divine. Leaving out the adjective, (for it is not many who are by nature drawn to the Transcendent, most seek more readily the Personal, the Divine immanent here, especially if they can find it in a ...
... consciousness in humanity, so also we want to create a race in which the Supermind will be a permanent state of consciousness. Why cannot one love or experience [ the Cosmic Divine or the Transcendent Divine ] concretely? many have done it. And why assume that He is immobile, silent and aloof? The Cosmic Divine can be as close to one as one's own self and the Transcendent as intimate as the closest ...
... and one with the Transcendence; but there is a transformation which replaces the separative ego by the Purusha, a conscious face and figure of the universal being and a self and power of the transcendent Divine in cosmic Nature. In the same movement, by the very awakening into the spirit, there is a dissolution of the cosmic ignorance; for we have the knowledge of ourselves as our timeless immutable ...
... significance of our own being and our works; for it will disclose the Divine whose fuller manifestation in the world will release and accomplish that covert significance. In that disclosure the Transcendent Divine will be more and more made known to us as the Supreme Existence and the Perfect Source of all that we are; but equally we shall see him as a Master of works and creation prepared to pour out ...
... consummation of his individuality; so liberated, purified, perfected, the individual—the divine soul—lives consciously and entirely, as was from the first intended, in and for the cosmic and transcendent Divine and for his Will in the universe. In the Way of Knowledge we may arrive at a point where we can leap out of personality and universe, escape from all thought and will and works and all way ...
... Gospel a la Satprem. To bring out the inmost Psychic Being, the true Soul, to experience the In-dwelling Deity and the immutable Self of selves and the Cosmic Consciousness, to realise the Transcendent Divine, to be filled with the Supreme Peace and Wideness and Illumination and Compassion and Dynamism —all these sine qua nons of the Supramental Yoga are never mentioned. Do you believe ...
... the being in all the planes, become aware of the cosmic being and cosmic forces and be in union with the Divine in all the planes up to the overmind. Thirdly, to come into contact with the transcendent Divine beyond the overmind, through the Supramental consciousness, supramentalize the consciousness and the nature; and make oneself instrument for the realization of the dynamic Divine Truth and its ...
... deflect. The faith that goes to the Cosmic Divine is limited in the power of its action by the necessities of the play. To get entirely free from these limitations one must reach the Transcendent Divine. Page 230 The only hope is in the capacity of the invisible Power! Only the supreme consciousness can have an effect on your Karma and this consciousness is independent ...
... of God's creative joy or, if one is a little distant with spiritual absorption, then a calm night-sky would meet the world with star on star softly smiling out the unutterable mystery of the transcendent Divine. Anyway, let me hope I'll be able to live up to the impression you have of my picture. The affinity between you and me which you speak of is striking if long before you came to know that ...
... "coiling" for this folding-back. It may be of interest to compare Teilhard and Sri Aurobindo here. Sri Aurobindo mostly uses "involution" to connote either the movement by which the plenitude of the transcendent Divine manifests an increasingly lesser degree of itself in a descending hierarchy of cosmic planes or else the total submergence of all the powers of the Spirit in a sort of zero-level called the ...
... This is a state beyond all gradations of consciousness where hierarchy has no meaning and all fixation of boundaries and planes of being has become fluid and non-existent. Thus the Transcendent Divine Father and the Individual Immanent Divine Son have merged in their basic substratum of the enveloping and brooding consciousness of all so-called planes of being and becoming, the Holy Ghost ...
... conception, on the other hand, Death (the name 'Yama' is scarcely mentioned) is the static God of ignorance, illusion and destruction, while Savitri is both humanity evolving into divinity and the transcendent divine itself, in other words, a more prepotent power than Death, who has taken a human form, not to destroy or be destroyed, but to fulfil a mission and help the Divine's secret purposes to be fulfilled ...
... It has three branches and represents the triple Divine, the Divine in his three modes of existence. The top branch, the vertical portion above the transverse line, stands for the supreme or transcendent Divine, one who is above manifestation; the middle—the transverse or horizontal branch stands for the expanse of the universal consciousness, the Cosmic Divine; and the bottom portion, the vertical ...
... holy unction of purification, give a sweet intensity to all his urges in the progressive march to Resurrection. This is the Immanent Divine who has to be worshipped and realised as much as the Transcendent Divine, if man is to fulfil himself wholly and earth justify its existence. The legend of the great ascetic Sankaracharya going straight to the realisation of the Supreme knowledge in Brahman ...
... (conscious beings or subjects) are imbedded in the universal Nature, say the Sankhyas. Kali, Divine Nature, is the manifest Omnipresent, omniscient, omnipotent reality holding within her the transcendent divine Purusha who supports, sanctions and inspires secretly, yet is dependent on the Mahashakti and without her is nothing, ś unyam. That is how the Tantriks put it. We may mention here, among European ...
... progress towards seeing the Divine everywhere and in everything. According to the experience of this body, here called Mother, it is first necessary to realise the union with the supreme and transcendent Divine, and after that one is able to find the Divine again in everything, but covered with a veil, more or less thick. 8.1.1969 A confession: I could not yet receive from You the complete ...
... in judgment on the works of God." The truth is that the Omnipresent Reality is the centre and mind and all its experiences have to find their true significance in the Universal and in the Transcendent Divine. Therefore, to transcend the ego, to transmute all experience into radically different values, a complete trans-valuation of experience is a spiritual necessity. The question is : is ...
... careless to a careful mother of the universe. It is by no means an easy task to make the body, create the needs of life and of the soul. For this the Night requires the help of the superconscient Transcendent Divine. Finally, it is the double action of the constant inflow of light from above and the inner urge from below that forced the worlds' blind immensity to sight. Then the darkness fell from the body ...
... like a vast band of lightning steadied into the poetic empyrean, illuminating the cosmos from end to end, from the deepest and the darkest Night of the Nescience to the highest heights of the Transcendent Divine, 48 The Mother, SABCL, Vol. 25, pp. 20-22. 49 Savitri, p. 324. 50 Ibid. Page 120 revealing the double ladder of divine dynamics, the ladder of Descent ...
... psychic being, to the secret task of experiencing the peace and wideness and force of the one universal Self of selves, to the absorbed labour of invoking the nature-transformative power of the transcendent Divine which Sri Aurobindo calls "Supermind" or "Truth-Consciousness". (1992) Page 222 ...
... some boundlessness above the brain-clamped mind, tends in Chadwick to touch at times the very summit. And the Upanishadic magnificence of a poetic gesture like the following apostrophe to the transcendent divine Force which he visions as drawing the quintessence of a triple Absolute of Being, Consciousness, Delight, and reigning from on high over the mental plane like a Sun-kingdom of Knowledge, is, ...
... to conform his intuitions. Understood in the true light, the Cosmic Christ who is central to his thought must lead to an Indianised Christianity giving prominence to Pantheos but holding the transcendent Divine as its prime concept - affirming in the midst of Pantheos the Personal Godhead and, along with him, the human soul as an eternal portion of the ultimate Reality and as an evolutionary adventurer ...
... separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of ...
... Christianity insists not only on a double but a triple Divine. It even strikes me that this triple Godhead or Trinity is not very far off at bottom from my trinity of the individual, cosmic and transcendent Divine—as far at least as one can judge who has not himself followed the Christian discipline. Christ, whether as the human Incarnation or the Christos in men or the Godhead proceeding from the Father ...
... towards the Divine. It [ the psychic ] is constantly in contact with the immanent Divine—the Divine secret in the individual. It is the psychic that is in direct relation with the transcendent Divine and leads the nature upwards towards the Supreme. The Divine is always in the inner heart and does not leave it. The psychic is not, by definition, 1 that part [ of the being ...
... where the human closes and the divine commences, where the mental disappears into the supramental consciousness and the finite precipitates itself into the infinite, all evil disappears into a transcendent divine Good which becomes universal on every plane of consciousness that it touches. This, then, stands fixed for us that all standards by which we may seek to govern our conduct are only our temporary ...
... law of all becoming and of each Jiva; it constitutes the essence and develops the movement of the nature. It is a principle in each creature that derives from and is immediately related to a transcendent divine Becoming, that of the Ishwara, madbhāvaḥ . In this relation of the divine bhāva to the svabhāva and of the svabhāva to the superficial bhāvāḥ , of the divine Nature to the individual ...
... originating Spirit of the cosmic action and Lord of all these existences. The soul of the liberated man thus enters by a reconciling knowledge, penetrates by a perfect simultaneous delight of the transcendent Divine, of the Divine in the individual and of the Divine in the universe into the Purushottama, māṁ viśate tadanantaram . He becomes one with him in his self-knowledge and self-experience, one with ...
... the being on all the planes, become aware of the cosmic being and cosmic forces and be in union with the Divine on all the planes up to the Overmind. Thirdly, to come into contact with the transcendent Divine, beyond the Overmind, through the supramental consciousness, supramentalise the consciousness and the nature and make oneself an instrument for the realisation of the dynamic Divine Truth and ...
... struck by the descent of forces in me. I clearly experienced these three elements: aspiration, surrender and the receiving of blessings. First, her soul as the immanent Divine aspired to the transcendent Divine; it was a call for her transcendent Self to come down and take possession of the downtrodden natures of her children. Then the surrender: in her zeal for union with her highest Divine Self, she ...
... not only on a double but a triple Page 88 Divine. It even strikes me that this triple Godhead or Trinity is not very far off at bottom from my trinity of the individual, cosmic and transcendent Divine—as far at least as one can judge who has not himself followed the Christian discipline. Christ whether as the human Incarnation or the Christos in men or the Godhead proceeding from the Father ...
... hemisphere are, in a sense, the heights of transcendence, with the Mother at the summit. Yes. Is it here at the summit that the Mother is the Transcendent Mother and the Divine is the Transcendent Divine? Yes; but from the point of view of the present triple world of mind, life and body governed by the Overmind (Maya), the Supermind and the supramental Divine (all the upper hemisphere in ...
... the cosmic Divine is realised as Vasudeva (Krishna). The Vaishnavas realise it as Vishnu, the Shaivas as Shiva. The Tantrics (Shaktas) realise the Devi (Goddess) as the Cosmic and even as the Transcendent Divine. 22 October 1935 ...
... mastery over the universe. Page 101 × Realisation of the Immanent Divine, the Cosmic Divine and the Transcendent Divine or Nirvana. ...
... finding grounds to suspect what may be called "panpsy-chism" or even "pantheism" — but actually these "heresies" appear not in their European form which can be taken to exclude or negate the transcendent Divine but in their Indian version in which, as far back as the Rigveda, the Seers perceived about the Supreme Purusha that "one quarter of him is here on earth, three quarters are above in heaven" ...
... it is always there and certain broad indications can help us. The Divine has three simultaneous poises of being: the transcendent, the universal, the individual. The point of contact with the transcendent Divine is in general distinguishable by the sense of freedom, the sense of the inexpressible beyond formulas, the sense of the absolute perfection that puts "a yonder to all ends" while holding for ...
... finding grounds to suspect what may be called "panpsychism" or even "pantheism" - but actually these "heresies" appear not in their European form which can be taken to exclude or negate the transcendent Divine but in their Indian version in which, as far back as the Rigveda, the Seers perceived about the Supreme Purusha (Person) that "one quarter of him is here on earth, three quarters are above in ...
... actually complementary to each other, and act to fulfil the far strategic aim of the Divine. Sri Aurobindo has termed one of the aspects "Will of the Cosmic Divine" and die other "Will of the Transcendent Divine". The first one expresses the Divine's "immediate Will of the moment", considering the totality of the prevailing circumstances. But at the same rime the other aspect too acts parallelly, with ...
... the individual is real, and the manifestation is real and not illusory without any purpose behind it. There is a great purpose and that purpose is to usher in the full manifestation of the Transcendent Divine in time and space. And if we adopt this hypothesis, that leads to two important inferences: (i) the reality of the persistent individual; and (ii) the necessity of the rebirth of some ...
... the Cosmic Divine is realised as Vasudeva (Krishna). The Vaishnavas realise it as Vishnu, the Shaivas as Shiva, the Tantrics (Shaktas) realise the Devi (Goddess) as the Cosmic and even as the Transcendent Divine. Is not the Self and the Jivatman one and the same thing? The soul is considered as a spark of the Divine and the Jivatman as a portion of the Divine. The self ...
... consciousness and rise into the supra-conscious. And this brings us to the other line of discipline, the supreme discipline which means obedience not merely, not even to the cosmic law but to the transcendent Divine Law. Here the individual is absolutely, utterly, free from his little self, the minor self-law, he is totally merged in the Divine, his being and living becomes the Divine's own law of existence ...
... (conscious beings or subjects) are imbedded in the universal Nature, say the Sankhyas. Kali, Divine Nature, is the manifest omnipresent, omniscient, omnipotent reality holding within her the transcendent divine Purusha who supports, sanctions and inspires secretly, yet is dependent on the Mahashakti and without her is nothing, sunyam. That is how the Tantriks put it. We may mention here, among European ...
... It has three branches and represents the triple Divine, the Divine in his three modes of existence. The top branch, the vertical portion above the transverse line, stands for the supreme or transcendent Divine, one who is above manifestation; the middle – the transverse or horizontal branch stands for the expanse of the universal consciousness, the Cosmic Divine; and the bottom portion, the vertical ...
... the being in all the planes, become aware of the cosmic being and cosmic forces and be in union with the Divine on all the planes up to the overmind. Thirdly, to come into contact with the transcendent Divine beyond the overmind through the supramental consciousness, supramentalise the consciousness and the nature and make oneself an instrument for the realisation of the dynamic Divine Truth and ...
... like a vast band of lightning steadied into the poetic empyrean, illuminating the cosmos from end to end, from the deepest and the darkest Night of the Nescience to the highest heights of the Transcendent Divine, revealing the double ladder of divine dynamics, the ladder of Descent of the Divine and the ladder of ascent of the human soul. It points to a culmination in the descent of the Divine into the ...
... delivering and transforming beneficence, its aspect of Grace. But to obviate a possible misunderstanding, I must make it clear at the very outset that this Grace or beneficence is not the act of a transcendent divine being stretching out its hands, like the Amitabha Buddha, across the ocean of life, to those afflicted souls who pant and thirst for the Beyond. It is the Grace that has assumed a human form ...
... mind's appeal." All names and forms completely disappeared and all the systems of the world disappeared one by one. The whole universe appeared like a veil and behind that was seen the transcendent Divine with "his feet firm-based on Life's stupendous wings." The movement of eternal Time returned to His timeless eternity and nothing of the cosmic mind's conception remained. Everything seemed to ...
... develops by the process of evolution an individuality of its own which becomes a particular radiating centre of the Divine Consciousness. It manifests an individual aspect of the universal and transcendent Divine. The object of its passing through births is not only awakening and liberation from the thraldom of Nature and recovery of its essential consciousness, but also a progressive preparation of its ...
... e,— Infinite, eternal, unthinkable, alone. 139 Aswapati has cantered across the manifested worlds and has reached the threshold of the White Radiance, the throne of the transcendent Divine; he is before the great Unknowable who faces him "with its dumb tremendous calm". Page 120 ...
... lays stress on certain broad lines of the integral supramental yoga : For instance : 1. Acceptance of life and action. Page 117 2. Clarification of the nature of the Transcendent Divine. 3. The Divine Personality and its Transcendence. 4. Existence of two Natures – parā and aparā . Disciple : It speaks of the Para Prakriti and says that advanced souls attain ...
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