... individual soul from one poise to another, from the poise of Brahman-consciousness in the world, where it is a fulcrum for the universal action, to or towards the poise of Brahman-consciousness beyond the world, where it is a power for the withholding of energy from the universal action. Moreover, if it is by energy of Tapas that the dispensing of force of being in the world-action is accomplished, it is... truth of Brahman's reality; their opposition is only true of It in relation to the activities of Its consciousness. When we perceive Its deployment of the conscious energy of Its being in the universal action, we speak of It as the mobile active Brahman; when we perceive Its simultaneous reservation of the conscious energy of Its being kept back from the action, we speak of It as the immobile passive ...
... embodied mind and vital to her embodied Power. In her universal action the Mother acts according to the law of things—in her embodied physical action is the opportunity of a constant Grace,—it is for that that the embodiment takes place. 12 August 1933 Is there any law of the working of the Mother's Grace? Why does the Mother in her universal action act according to the law of things, but in her embodied... Three Aspects of the Mother The Mother with Letters on the Mother The Mother's Universal Action and Her Embodied Physical Action Being sincere to the Mother demands communication of all our secret thoughts. There should be no secrecy between the mother and the child. But apart from this, is there any other utility of confessions? There is the utility ...
... self-creation of the self, soul or Purusha. But to our ordinary mind in the ignorance and to its experience of things the force of Prakriti has a different appearance. When we look at it in its universal action outside ourselves, we see it first as a mechanical energy in the cosmos which acts upon matter or in its own created forms of matter. In matter it evolves powers and processes of life and in living... itself into a replacement of our egoistic, our personal, our separatively individual will and energy by a universal and a divine will and energy which determines our action in harmony with the universal action and Page 754 reveals itself as the direct will and the all-guiding power of the Purushottama. We replace the inferior action of the limited, ignorant and imperfect personal will and... only an insignificant circumstance in her cosmic vastness. But the perfection sought in the integral Yoga is not only to be one with her in her highest spiritual power and one with her in her universal action, but to realise and possess the fullness of this Shakti in our individual being and nature. For the supreme Spirit is one as Purusha or as Prakriti, conscious being or power of conscious being ...
... the same oneness in the Unmanifest and the Manifest, in the Impersonal and the Personal, in Nirguna and Saguna, in the infinite depths of the universal silence and the infinite largeness of the universal action. It finds the same absolute oneness in the Purusha and the Prakriti; in the divine Presence and the works of the divine Power and Knowledge; in the eternal manifestness of the one Purusha and... delight behind; thus it can transform the conflict of our dualised emotions and sensations into a certain totality of serene, yet profound and powerful love and delight. Moreover, revealing the universal action, it shows the truth of being out of which each of its movements arises and to which each progresses, the force of effectuation which each carries with it and the delight of being for which and ...
... stand back first from his egoistic demand on the world and work only as one among the millions who contributes his share of effort and labour to a result determined not by himself, but by the universal action and purpose. But he has to do yet more, he has to give up the idea of being the doer and to see, freed from all personality, that it is the universal intelligence, will, mind, life that is at... by spiritual self-vision it determines and expresses, creates by liberation all that is latent or contained in its own existence. The power or the energy of that self-becoming looses forth into universal action, Karma, all Page 308 that is thus determined in the spirit. All creation is this action, is this working of the essential nature, is Karma. But it is developed here in a mutable Nature ...
... direct experience and therefore vivid certainty of the command that had issued from the Supreme Divine Consciousness that was visioned by him in unmistakable light of the Divine Himself in His universal Action. There is, he perceived, a divine law of action, a divine dharma of universality proceeding from the divine transcendence, which constantly works in a state of universal harmony and for the promotion... conflicts are inextricably linked, but also s ā dharmya mukti, liberation in which the individual Page 116 instrument enjoys the freedom of the Divine's own transcendental and universal action and spontaneous harmony of the law of that action. It was in that state that Sri Krishna delivered to Arjuna the supreme secret of the method of Karma Yoga in its synthesis with Jnana ...
... self-creation of the self, soul or Purusha. But to our ordinary mind in the ignorance and to its experience of things the force of Prakriti has a different appearance. When we look at it in its universal action outside Page 101 ourselves, we see it first as a mechanical energy in the cosmos which acts upon matter or in its own created forms of matter. In matter it evolves powers and ... itself into a replacement of our egoistic, our personal, our separatively individual will and energy by a universal and a divine will and energy which determines our action in harmony with the universal action and reveals itself as the direct will and the all-guiding power of the Purushottama. We replace the inferior action of the limited, ignorant and imperfect personal will and energy in us by the ...
... Either he has shut himself up in an experience of an individual peace and self-content, or he is absorbed by his contact with some universal principle in its abstract form without regard to its universal action, or he is living inwardly apart from the universe in touch with something transcendent of world-experience. All these states are useful to the soul in its progress, but they are not the universal ...
... the neuter as Tat, that or it; of the Eternal Will which pervades & governs the Universe it speaks in the masculine as स, He. But in the [fourth] verse we find that to Tat are attributed that universal action and pervasiveness which is properly only attributable to स, the Eternal & Universal Will; the identification of the two could not be more complete. It is yet more strikingly brought out in the ...
... descent to bring about materially the transformation was there,—and that is what the significant legend of Savitri narrates,—the field, the necessary resplendent spiritual support, ādhār, for its universal action was not yet ready then. The eighteen-year arduous tapasya of Aswapati, that is to stay Sri Aurobindo, was exactly for preparing the ground for her transformative action. In that respect we see ...
... Silence is applied to the condition in which there is no movement of thought or feeling, etc., only a great stillness of the mind. But there can be an action in the Silence, undisturbed even as the universal action goes on in the cosmic Silence. 51 Even intellectual thought, which is not based on the intellect but on supra-intellectual knowledge, can take place in a silent mind, says Sri Aurobindo ...
... Silence is applied to the condition in which there is no movement of thought or feeling, etc., only a great stillness of the mind. But there can be an action in the Silence, undisturbed even as the universal action goes on in the cosmic Silence. 36 Page 24 The Simplicity of Enlightenment To return to the paradox that enlightenment is both an immediate experience as well as what ...
... inner being also are aroused in us; we awake first to a larger consciousness and then to a cosmic consciousness; we are no longer little separate personalities with limited lives but centres of a universal action and in direct contact with cosmic forces. Moreover, instead of being unwilling playthings of the latter as is the surface person, we can become to a certain extent conscious and masters of the ...
... associations, ideas, memories, sensations, images. In their effect upon the life problem all these three explanations are practically one; for even the Superconscient is for the purposes of the universal action an equivalent of the Inconscient; it can be aware only of its own unmodifiable self-existence: the creation of a world of individual beings by Maya is an imposition on this self-existence; it ...
... s and beyond, to our transcendent spirit-stature. It is indispensable to recognise clearly, not only in our mode of thought but in our way of feeling, sensing, doing, that this movement, this universal action is not a helpless impersonal wave of being which lends itself to the will of any ego according Page 189 to that ego's strength and insistence. It is the movement of a cosmic Being ...
... movements. The call to judge (viveka) is a part of this development. St. This does not mean that there shall be no official guidance or help. At the moment of thinking of the universal action in which the particular is to be merged & the method in which it can be harmonised with the particular action guided by the Ishwara, the eye fell on the above sentence in the newspaper "Mahratta" ...
... limitation disappears and the soul lives in a profound unity with the One and feels its universal unity with all things. And yet it is still our own soul that enjoys this expanse and oneness. The universal action, even when it is felt as the action of one and the same energy in all, even when it is experienced as the initiation and movement of the Ishwara, still takes different forms in different souls ...
... a surrender of all our actions to him with the individual as a channel only and an instrument. Our works then proceed straight from the Self and Divine within us, are a part of the indivisible universal action, are initiated and performed not by us but by a vast transcendent Shakti. All that we do is done for the sake of the Lord seated in the heart of all, for the Godhead in the individual and for ...
... and lives in or by him, though he himself is greater than any widest manifestation, any deepest spirit, any cosmic figure. This is the complete truth of existence and this all the secret of the universal action that we have seen disengaging itself from the later chapters of the Gita. But how does this greater truth modify or how affect the principle of spiritual action? It modifies it to begin with ...
... latest end, of self-extinction, by a mental dissolution of the Idea which maintains the law of relations and a moral dissolution of the world-desire which keeps up the stream of successions of the universal action. This is a rare and an austere metaphysics; but to its discouraging grandeur we are by no means compelled to give assent, for it is neither self-evident nor inevitable. It is by no means so certain ...
... inner being also are aroused in us; we awake first to a larger consciousness and then to a cosmic consciousness; we are no longer little separate personalities with limited lives but centres of a universal action and in direct contact with cosmic forces. Moreover, instead of being unwilling playthings of the latter, as is the surface person, we can become to a certain extent conscious and masters of the ...
... is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind. But there can be an action in the Silence, undisturbed even as the universal action goes on in the cosmic Silence. Page 163 ...
... inner being also are aroused in us; we awake first to a larger consciousness and then to a cosmic consciousness; we are no longer little separate personalities with limited lives but centres of a universal action and in direct contact with cosmic forces. Moreover, instead of being unwillingly playthings of the latter, as is the surface person, we can become to a certain extent conscious and masters of ...
... concentration, the action may be more total and effective. So here he speaks only of terrestrial existence, but we can understand that it is a symbolic existence, that is, that it represents a universal action. It is a symbolic, concentrated representation. And he says that "the central motive", that is, the purpose of terrestrial existence is to awaken, to develop and finally to reveal in a total ...
... things—not philosophy but stories, fantastic stories to explain this view. Theon was the first to give to the Mother the idea 'that the earth is symbolic, representative—symbolic of concentrated universal action allowing divine forces to incarnate and work concretely.'² Theon had received his initiation in India. After working with Blavatsky and having founded an occult society in Egypt, he had gone ...
... the same oneness in the Unmanifest and the Manifest, in the Impersonal and the Personal, in Nirguna and Saguna, in the infinite depths of the universal silence and the infinite largeness of the universal action. It finds the same absolute oneness in the Purusha and the Prakriti; in the divine Presence and the works of the divine Power and Knowledge; in the eternal manifestness of the one Purusha and ...
... always lodged in Me, he attains by My grace the eternal and imperishable status." 77 In that state, our works proceed straight from the Self and Divine within us, are a part of the indivisible universal action, are initiated and performed not by us but by a vast transcendent shakti. All that we do is done for the sake of the Lord seated in the heart of all, for the Godhead in the individual and for ...
... by education rather than instilled from outside. The constitution of man consists of three principles of nature sattva., rajas and tamas, the comprehensive, active and passive elements of universal action, which, in one of their thousand fold aspects, manifest as knowledge, passion and ignorance. Tamas is a constituional dullness or passivity which obscures the know- ledge within and creates ...
... universal mind, universal life and universal Matter. What you have to do is to separate, or rather detach, yourself from the movements of Nature. You will then find that you are not only watching the universal action of Nature but consenting to it. The movement of watching that is going on in you is not the separation of the true Purusha, but the Mental Purusha. As the Purusha you can not only watch as ...
... of the self-manifesting Force of the Divine. There being no separative ego, there is no desire, or attachment to any action and its result. All individual action is an indivisible part of the universal action, and inevitably contributes to the self-fulfillment of the All-Being. And yet the individual persists as one of the multiple centers of the transcendent Consciousness, participating at once in ...
... shows that the 1 Prayer of November 2, 1912 Page 14 perfection of individual action depends to a great measure upon the conditions which make for the perfection of the universal action. This perception of the Mother of the interdependence of all actions is an index to the line her spiritual career has consistently taken—it is the dual line of individual and collective aspiration ...
... vigilant and subtle protection guarding us against all adverse forces - all these had been our heritage, but could we ever reflect in our passing mirror even the slightest shadow of his wide universal action? His detached greatness, disinterested largeness, limitless compassion and sweetness, as if Shiva had come down to earth to deliver the world from its roots of ignorance - where shall we see ...
... by education rather than instilled from outside. The constitution of man consists of three principles of nature sattva , rajas and tamas , the comprehensive, active and passive elements of universal action, which, in one of their thousand-fold aspects, manifest as knowledge, passion and ignorance. Tamas is a constitutional dullness or passivity which obscures the knowledge within and creates ignorance ...
... creative spirit who causes her to produce all that appears in the manifestation. If in his power he accompanies her and causes all her workings, he is outside it too, as if One seated above her universal action in the supracosmic mastery, not attached to her by any involving and mastering desire and not therefore bound by her works, because he infinitely exceeds them and precedes them, is the same before ...
... being. Supermind fixes these points, sees how consciousness must act from them on other forms of itself and in obedience to the pressure of those other forms, once a particular rhythm or law of universal action is given; it governs the whole action of mentality according to what it thus fixes and sees. Even our ignorance is only the distorted action of a truth projected from the Supermind and could not ...
... the peoples on the path to the divine goal, is a rule which rises necessarily from the oneness of the soul with the Divine, the universal Being, since that is the whole sense and drift of the universal action. Nor does it conflict with our oneness with all beings, even those who present themselves here as opponents and enemies. For the divine goal is their goal also, since it is the secret aim of all ...
... This Self is our self-existent being. It is not limited by our Page 255 personal existence. It is the same in all existences, pervasive, equal to all things, supporting the whole universal action with its infinity, but unlimited by all that is finite, unmodified by the changings of Nature and personality. When this Self is revealed within us, when we feel its peace and stillness, we can ...
... beings, He who guides from behind the veil all our thought and action and heart's seeking even as He directs from behind the veil of visible and sensible forms and forces and tendencies the great universal action of the world which He has manifested in His own being. All the strife of our upward endeavour and seeking finds its culmination and ceases in a satisfied fulfilment when we can rend the veil and ...
... universe and its beings, so too there is a cosmic Force that moves all things, and on this original cosmic Force depend and act many cosmic Forces that are its powers or arise as forms of its universal action. Whatever is formulated in the universe has a Force or Forces that support it, seek to fulfil or further it, find their foundation in its functioning, their account of success in its success and ...
... of its means of action, and perhaps the most powerful. If one thinks that individual effort is due to the individual, it is an illusion, but if the individual under the pretext that there is a universal action independent of himself refuses to make an individual effort, he refuses to give his collaboration. The Force wants to use, and does in fact use individual effort as one of the most powerful means ...
... vision and hearing. The Gods combine, each bringing his contribution, the operations of the physical world that we observe as of the mental world that is our means of observation; but the whole universal action is one, not a sum of fortuitous atoms; it is one, arranged in its parts, combined in its multiple functionings by virtue of a single conscient existence which can never be constructed or put together ...
... body—it sees only the outward, sees only things. But the inner consciousness can see behind the thing, it is aware of the play of forces, personal or universal—for it is in conscious touch with the universal action. Page 90 The outer consciousness is that which usually expresses itself in ordinary life. It is the external mental, vital, physical. It is not connected very much with the inner ...
... first liberty is a passive power; it is of the nature of an assent; it is an observing and essential liberty in which the active part of the being is an instrument of the supreme Spirit and its universal action. But the assent is to the will of the Spirit and not to the mechanical force of Nature, and there is thrown on the mind the freedom of the spirit's light and purity and a right knowledge of relations ...
... there must be the whole superconscious and subconscious presence of infinite omnipotent Force; without that presence behind it no least single movement in the cosmos can happen; into its sum of universal action each single act and movement falls by the fiat of the omnipotent omniscience which works as the Supermind inherent in things. But the individualised life-force is to its own consciousness limited ...
... present for our spiritual evolution. But the seeker of a greater perfection will draw back from all these dualities, regard them with an equal eye and arrive through equality at an impartial and universal action of the dynamic Tapas, spiritual force, in which his own force and will are turned into pure and just instruments of a greater calm secret of divine working. The ordinary mental standards will ...
... the pleasure and pain of the mind and body. Or it is able to impose its indifference even on the outer mind and watches with the impartial calm or the impartial joy of the detached spectator the universal action in which it has no longer an active inner participation. The end of this movement is the rejection of birth and a departure into the silent self, mokṣa . But this rejection is not the last ...
... companions and opposites seems to be reserved, postponed, held back in an Unmanifest still beyond us. But, again, a mere escape into some absolute Transcendence leaves personality unfulfilled and the universal action inconclusive and cannot satisfy the integral seeker. He feels that the Truth that is for ever is a Power that creates as well as a stable Existence; it is not a Power solely of illusory or ignorant ...
... supramental change in dust and rocks as a result of the transformation of human cells is rather a bit of science-fiction. True, the appearance of the Supermind in the gross-physical world will have a universal action — the Supermind is just the Power whose action is bound to be universal — but the action will be very subtle at first and the Supramental will be expressed according to the stage reached by material ...
... , to devise means to circumvent difficulties when they cannot be overcome, this is one of the noblest & divinest parts of human intelligence. But its action in man is only a speciality of its universal action in Nature. She works it out in man partly through the reason, in animals with very little & rudimentary reason, mainly through instinct, memory, impulse & sensation, in plants & other objects ...
... cal and dynamic dealings with life. God recognises them and seems to deal with us on the basis of this valuation of life, but only to such an extent as may serve his purpose in Nature. In his universal action he is not limited by them. But into his transcendent being of which his highest universal is the image, they do not at all enter; there in the highest universal which is to us transcendent is ...
... Ananda; they then find it difficult to persevere, diminish and rapidly disappear.—The same state in the central rogas.— In Samadhi, seated, ideality, then in reclining nidra. Afterwards strong universal action of the highest gnosis in all depths, thought, speech, T², thought dealing with rupa, or lipi. Lipi was ideal, for the most part of the highest gnosis. Rupa at first telepathic turned to the gnostic ...
... one could arrive at the divine creation and the transformation of the earth. Theon was the first one to give me the idea that the earth is symbolic, representative—symbolic of concentrated universal action allowing divine forces to incarnate and work concretely. I learned all this from him. In this respect, you say somewhere that the gods too must incarnate to become fully conscious. Yes ...
... Aurobindo, Letters on Yoga - Part Four, SABCL, Vol. 24, p. 1606. 10. [Chakras] Page 309 are no longer little separate personalities with limited lives but centres of a universal action and in direct contact with cosmic forces. 11 From the viewpoint of yogic psychology, it is the subliminal consciousness that is at the basis of the yet not well understood and not fully ...
... sees only the outward, sees only things. But the inner consciousness can see behind the thing, it is aware of the play of forces, personal or universal — for it is in conscious touch with the universal action. Letters on Yoga, p. 312 ...nothing is more difficult than to bring home the greatness and uplifting power of the spiritual consciousness to the natural man forming the vast majority ...
... Tiemcen in Algeria to work with Max Theon and his wife Madame Theon. Theon was well versed in the Rigveda and he was the first to talk to the Mother of the idea that the earth is symbolic where universal action is concentrated allowing divine forces to incarnate and work concretely. Madame Theon was an extraordinary occultist, having incredible faculties. She could leave one body and enter the consciousness ...
... 87) "Without the intervention of Thy Grace, who would not often times have come under the merciless blade of the Law of Universal Justice?" (Ibid., p.87) Such is then the universal action of Divine Compassion which is all the time trying to lessen the impact of the universal laws of Justice and Karma. And this is operative everywhere in every man's life irrespective of the quality ...
... his vigilant and subtle protection guarding us against all adverse forces —all these had been our heritage, but could we ever reflect in our passing mirror even the slightest shadow of his wide universal action? His detached greatness, disinterested largeness, limitless compassion and sweetness, as if Shiva had come down to earth to deliver the world from its roots of ignorance —where shall we see such ...
... consciousness, there are also many degrees in this experience, from a limited action that does not extend beyond the small circle of living or dead acquaintances, or the worlds familiar to us, to the universal action of a few great beings whose psychic has in a sense colonized vast stretches of consciousness, and who protect the world with their silent light. Let us conclude these brief generalities, which ...
... Divine and a perfect fulfillment of His purpose in terrestrial existence through man. And in the last analysis, is not this the pivotal truth of all creation —the Divine is the sole Doer of all universal action, the Vishwakarma ? In no other way could this work of a manifold manifestation be accomplished. Describing the inner state of the individual from which this service proceeds, the Mother ...
... Mother's aspiration, but the second, which is very significant, shows that the perfection of individual action depends to a great measure upon the conditions which make for the perfection of the universal action. This perception of the Mother of the interdependence of all actions is an index to the line her spiritual career has consistently taken—it is the dual line of individual and collective aspiration ...
... perfect working out of whatever is transmitted to Her by Her transcendent consciousness from the Absolute. With the assistance of Her emanations that prepare or preside over the large lines of the universal action. She governs the multitudinous movements of the world by the rigour and rectitude of Her Laws. The mechanical Nature with which we are all familiar, the aspect of Prakriti, is only the lower executive ...
... dipped time and again in his wide and profound occult waters and came up with so many treasures! "Theon was the first to give me the idea that the earth is symbolic, representative —symbolic of universal action concentrated to allow the divine forces to incarnate and work concretely. I learned all this from him." Theon was a great teacher, and he taught Mirra a multitude of things. But that Love ...
... all his actions drop away. (Ibid., p. 80) The ego-sense is not indispensable to the world-play. (Sri Aurobindo, op. cit., p. 418) Desire and ego and personal will and the thought of the mind are the motives of action only in the lower nature; when the ego is lost and the Yogin becomes Brahman, when he lives in and is, even, a transcendent and universal consciousness... Similarly, desire in all its guises gross and subtle must be altogether extirpated from our waking consciousness, if we would like to acquire a divine life of action and creation firmly established in the consummated transcendence of the universal Ignorance; for, contrary to what is generally assumed, it is not desire that is the true creative principle. In fact, "desire has no place in the Supreme... consciousness, action comes spontaneously out of that... (Sri Aurobindo, Essays on the Gita, I, p. 303) Page 61 Action without desire is possible, action without attachment is possible, action without ego is possible. (Sri Aurobindo, Letters on Yoga p. 684) Many are the spiritual seekers who would feel skeptic about the feasibility of the high ...
... becomes Brahman, when he lives in and is, even, a transcendent and universal consciousness, action comes spontaneously out of that, luminous knowledge higher than the mental thought comes out of that, a power other and mightier than the personal will comes out of that to do for him his works and bring its fruits: 1 personal action has ceased, all has been taken up into the Brahman and assumed by... with action in the world. For the sages who possess it are conscious of and in intimate relation by works with the Divine in the mutable universe; they are occupied with the good of all creatures, sarvabhūta-hite . They have not renounced the experiences of the Kshara Purusha, they have divinised them; for the Kshara, the Gita tells us, is all existences, sarvabhūtāni , and the doing universal good... waking and in sleeping, in food and play and action, the Yogin will then be in Yoga with the Divine, and all will be done by him in the consciousness of the Divine as the self and as the All and as that which supports and contains his own life and his action. Desire and ego and personal will and the thought of the Page 243 mind are the motives of action only in the lower nature; when the ego ...
... actionless Brahmananda of the Sannyasin, but the free creative joy of the Divine Nature, universal creative action by the force of the self. The action of the liberated humanity is not to be like that of the mortal bound, struggling & stumbling through ignorance & sin towards purity & light, originating & bound by his action, but the activity spontaneously starting out of self-existence & creating its results... the gods are to be impelled in their functioning ritubhih, by the ideal laws of the truth,—the plural used, in the ordinary manner of the Veda, to express the particular actions of the law of truth, the singular its general action. It is the ideal law that supports Page 64 the human offering of our activities to the divine life above us, rituná yajnaváhasá; by the force of the law of Truth... they manifest themselves in man, jajnáná, the intuitive power can work with a faultless justness of discrimination; therefore by truth, by this truth-revealing action of the ideal faculty they increase in us the Truth, raising our thought, action & feeling into a spontaneous conformity with the divine law, devánám vrata. Mitra & Varuna are the lords, possessors & keepers of the ritam jyotih, the true ...
... individual, but he will do so as a centre of a larger universality and yet at the same time a centre of the transcendence. A universal individual, all his action would be in harmony with the cosmic action, but, owing to his transcendence, it would not be limited by a temporary inferior formulation or at the mercy of any or every cosmic force. His universality would embrace even the Ignorance around him in... need to acquire a universal sympathy by subjecting himself to the joys and griefs of creatures in the Ignorance; his cosmic sympathy will be part of his inborn truth of being and not dependent on a personal participation in the lesser joy and suffering; it will transcend what it embraces and in that transcendence will be its power. His feeling of universality, his action of universality will be always... whole way of being, thinking, living, acting would be governed by the power of a vast universal spirituality. All the trinities of the Spirit would be real to his self-awareness and realised in his inner life. All his existence would be fused into oneness with the transcendent and universal Self and Spirit; all his action would originate from and obey the supreme Self and Spirit's divine governance of Nature ...
... conscious mind in us has a limited individual action and the Inconscient is an immense action of a universal concealed Consciousness: the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins... in force with the universal force, to carry all action and experience in oneself and feel it as one's own action and experience, to feel all selves as one's own self, to feel all delight Page 1061 of being as one's own delight of being is a necessary condition of the integral divine living. But thus to be universally in the fullness and freedom of one's universality, one must be also... of others; his universal individuality effectuates itself in the movement of the All in all beings towards its greater becoming. He sees a divine working everywhere; what goes out from him into the sum of that divine working, from the inner Light, Will, Force that works in him, is his action. There is no separative ego in him to initiate anything; it is the Transcendent and Universal that moves out ...
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