The Mother
with Letters on the Mother

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

The Complete Works of Sri Aurobindo (CWSA) The Mother with Letters on the Mother Vol. 32 662 pages 2012 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




The Mother and the Sadhana in the Ashram




Acceptance of the Mother

There seems to be a lack of harmony or unity of will between you and the Mother. What you write the Mother seems to contradict almost intuitively by exerting her weight on the opposite side.

On what grounds do you come to this conclusion? I do not write anything that is not approved by the Mother.

My physical is convinced that the right will has not descended

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in the Mother. That is why she finds so many reasons not to support me. I think it is better for the present that I remain in retreat till the Will and love have descended in her, which would make her turn fully towards me.

Is it the opinion of your physical that the test of the right will in the Mother is that she must always support you? Does your physical think then that the infallible right will is necessarily in you—that it has descended in you first before it descends in the Mother? Otherwise, what is the basis of such a strange idea, that to disagree with you or suggest something else shows that her will is in the wrong and in error?

I feel I have an inner relation with you, but I do not feel the same relation with the Mother. In all probability she has no place in my inner heart. Perhaps it is this consciousness in her that makes her act against the spirit of what she agrees to when you write things.

I again repeat that what I write is what the Mother approves or decides; we have not two separate wills. This idea of division or opposition between us is a suggestion of the Ignorance.

Even a good devotee and a brilliant student like X finds it difficult to accept Mother. I cannot understand why he cannot see the simple truth about her.

If he finds it difficult to accept Mother, how is he a good devotee? A devotee to whom? A brilliant student is another matter; one can be a brilliant student and yet quite incompetent in spiritual matters. If one is a devotee of Vishnu or some other godhead, then it is different—one may see only one's object of worship and so not be able to accept anything else.

Today is really a great day for me. What greater day can there

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be than the one when the Mother is accepted even by the obscure, ignorant, revolting parts of my lower vital nature?

Yes, when that has been done, it is one of the biggest steps in the sadhana.

The Mother puts energy into all who can receive it; it depends on them whether they use it rightly or not—or waste it. Men are not machines, they have a will—and they can choose whether they accept the Divine or not—whether they do the Divine's will or not.









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