The consciousness of the cells is being taught to break free of 'false matter' with resultant effect in every country and continent, and every branch of human knowledge.
A fire spread across the world that year, from Warsaw to Colombia, from Nanterre to Alexandria: "There are long periods when things are being prepared, and a moment comes when something happens; and this something is what will bring about a new development in the world. Like the moments when man appeared on earth; now it is another being." This is the second turning point of Mother's Yoga. She is 90. Auroville has just been founded: "A center for accelerated evolution." Martin Luther King is assassinated, and Robert Kennedy. Russia invades Czechoslovakia - what is going on? "I have the strong impression of an attempt to make us learn something like the secret of the functioning [of man, of the earth]. The method we have learned is constantly shown to be false, it doesn't conform to reality, and there is a will to make us find the true method, but through experience." As if the earth were shut in a bowl, prisoner of a "false matter": "There is a sort of web over the entire earth, and the body is being taught how to get out of it.... Little by little the consciousness of the cells is breaking that hold." And on the other side of the web all of a sudden: "Never in my whole life have I seen or felt anything so beautiful!.... The most marvellous hours ever possible on earth - why do people go looking up above for something which is right here!" The short-lived miracle of 1968 seems to be swallowed up, while the walls of our bowl are slowly but inexorably being shattered in every country, every continent and every branch of human knowledge. "A considerable amount of time would still seem necessary for everything to be ready to change. And yet, there is almost a promise that a sudden change is going to take place." Could it be that, one fine morning, one last pressure of circumstances will throw us headlong into a new consciousness?
(Regarding an old Playground Talk of May 27, 1953, in which Mother says in particular, "When the consciousness behind is developed, when you have the power to concentrate it, whatever you do that consciousness will act.")
That was this morning's very experience.
The experience was like this: the important thing is to keep the consciousness of the Presence, which means that the Presence must be concrete; then, in everything you do, everything you say—whatever you may do, whatever you may say—it's this Presence that expresses itself. And this morning's experience was to find the difference between the direct expression and the more or less veiled expression; and the difference of quality in the expression depended on the mental judgment, that is, the mind in everyone judges that difference, but that's only an individual question; from a general point of view, the things that seem to us the least transparent or expressive are sometimes the best expressions.
It's hard to explain.
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There was the perception of what the mental consciousness ADDS to the action of the supreme Consciousness, and that addition, or judgment, was still something quite relative—relative to time, to the occasion, the person; it's not an absolute: in one case, a particular clothing will be a perfect expression, and in another case, the same clothing won't be.... It was a long experience of the relativity of the mental world with regard to the supreme Consciousness expressing itself.
It came in the wake of a sentence someone had written (I forget who, some writer or another), which said (I am adapting it), "When one sees how humorous the creation is, one is certain that the Creator must be smiling...." With that sentence, I saw how relative the clothing is in the human consciousness—there is no absolute, no absolute expression, the expression is always relative, and the impression it leaves is relative to the individual perceiving it.
I am trying to express it, but it was a concrete experience: the relativity of the mental clothing on the action of the higher Consciousness.
So then, the experience came to this: being as passive and translucent as possible so as to let the vibration of the Consciousness express itself with the least possible distortion in its clothing. And that was the attempt
(Reverting to the old Playground Talk:) I would no longer be able to deliver speeches like that! I find it presumptuous! (Mother laughs)
Now all experiences, all of them, come as if to let life grow clear (it's quite interesting), to put things in their place. And all preferences, all opinions, all attractions, all distastes, all that is going away... in a kind of smile, in fact—not in indifference, but in a smile, the smile of the extraordinary relativity of the manifestation. And there begins to come the perception of what a true manifestation would be—in a sort of very supple harmony, smooth, and very vast. It's in process of formation. Very interesting.
And these things (showing the Playground Talk) are still too cut-and-dried. But I quite understand that if now I were to tell experiences like the one I had this morning, it would be almost incomprehensible—too far from [people's] consciousness.
There.
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