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Enlarged edition. Writings, letters of Sri Aurobindo & The Mother that were preserved by Champaklal. 'These writings to devotees are most valuable' - Champaklal

Champaklal's Treasures - Edition-II

  Sri Aurobindo : corresp.


Vishnudutt

A deep -well was seen in meditation. Its walls were deep blue. The water inside it was also blue. Ripples were playing on the surface of the water. The sky and all around was blue. As I began to look towards the water it went deeper and deeper and all around became very deep blue. Very very small blue/lowers began to rain, with the flowers were white star-like things raining and falling into the well. As I went on looking towards the water it became deeper and deeper until it could not be seen. I want to know what it is. Sometimes flames of sacred fire are seen in front.

It is a symbol of the growth of the spiritual consciousness and its manifestations. The blue colour gives the indication. The flames are the flames of Agni, the inner aspiration towards the Divine.

20 November 1930

Sri Aurobindo

Yesterday morning I saw a number of green parrots in the beginning of my meditation. They had wings but could not fly and were coming crawling with great difficulty towards the centre. The colour of their beaks was light violet. They used to die as soon as they were reaching the centre. In this way innumerable parrots came and died. After this l had calmness and blue colour as usual.

What were these parrots and their death? Have all visions some real meaning? Should I care to see these things and write to you whatever I see?

The centre is the centre of the true being. Green and violet are colours of the vital plane and the parrots seem to indicate movements of the vital mind which try to become luminous and join the truth centre. The absence of the power of flight in the wings indicates a defect, probably that they are unable to transcend the vital plane (however brilliant in that plane itself) and therefore cannot live when brought into contact with the truth centre. Their death is no loss; it only leaves unstained the calm and intensity of the spiritual consciousness indicated by the blue colour.

All visions have a significance of one kind or another. This power of vision is very important for the Yoga and should not be neglected although it is not the most important thing — for the one most important thing is the change of the consciousness. All other powers like this of visions should be developed without attachment as parts and aims of the Yoga.

22 November 1930

Sri Aurobindo

About ten or eleven years before, I had seen a church in a city in my vision. I do not now remember the details of the city, but wizen I was coming from the station to the Ashram this time the church on the way resembled the church in my vision. Yesterday I went to see the church from inside and found it all resembling that. About six or seven years before continuously for many months I used to see in my vision beautiful rooms and furniture of different kinds and colours and sometimes a young European lady used to appear there. Generally I used to see such visions at eight in the morning or at noon after taking my food. I had asked my Hatha-yogic Guru if these things had any meaning and he told me not to care to see such things as they had only a purpose to please the fancy.

I want to know whether these visions had some meaning in my coming here.

From your account the church seems to have been a prevision of the church at Pondicherry. The second vision may have been also a prevision, but that is not so positive.

Visions of this kind are certainly not there only to please the fancy they have always a significance. But all are not visions of the physical earth; they may be scenes in other worlds. Also you may see a scene, a house, people etc., in vital counterpart and not in their exact physical circumstances, the arrangement of rooms, furniture, etc., may be different, the people may be acting, as people act on the vital plane and not as they do here etc.

You have evidently, had always a faculty of vision, but experience and the growth of an inner knowledge is necessary to understand and make use of the faculty.

21 December 1930

Sri Aurobindo









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