Memorable Contacts with The Mother 190 pages 1991 Edition
English

ABOUT

Nirod reveals intimate aspects of The Mother's grace of which he was the grateful and happy recipient and witness.

Memorable Contacts with The Mother

  The Mother : Contact

Nirodbaran
Nirodbaran

Nirodbaran paid his homage of love to the Mother on her Birth Centenary, the 21st of February 1978 in 'The Mother - Sweetness and Light', of which the present title is an enlarged version. And from his personal contact with her, he revealed one of the most intimate aspects of the Mother, of which he was the grateful and happy recipient and witness. Beginning with their first meeting in 1930, Nirodbaran recounts some of his contacts with the Mother over a period of more than forty years. She guided him on medical matters during his years as the Ashram doctor, encouraged him in his games of tennis, volleyball, and table tennis, and in later years was a willing audience as he read out to her his books concerning his contact with Sri Aurobindo. This book presents many examples of the Mother's ways of working in the daily life of the Ashram community.

Books by Nirodbaran Memorable Contacts with The Mother 190 pages 1991 Edition
English
 The Mother : Contact

XXI: I AM WITH YOU…

I am with you because I am you or you are I.

I am with you, that signifies a world of things because I am with you on all levels, in all planes, from the supreme consciousness down to the most physical. Here, at Pondicherry, you cannot breathe without breathing my consciousness. It saturates the atmosphere almost materially, in the subtle physical and extends to the Lake, 10 kilometres from here. Farther, my consciousness can be felt in the material vital, then on the mental plane and other higher planes, everywhere. When I came here for the first time, I felt the atmosphere of Sri Aurobindo, felt materially, at a distance of ten miles, ten nautical miles, not kilometres. It was very sudden, very concrete an atmosphere pure, luminous, light, light that lifts you up.

It is now long since Sri Aurobindo had this reminder put up everywhere in the Ashram that you all know: "Always behave as if the Mother was looking at you; because she is, indeed, always present." This is not a mere phrase, not simply words, it is a fact. I am with you in a very concrete manner and they who have a subtle vision can see me.

In a general way my Force is there constantly at work, constantly shifting the psychological elements of your being to put them in new relations, defining to yourself the different facets of your nature so that you may see what should be changed, developed, rejected.

But that apart, there is a special personal tie between

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you and me, between all who have turned to Sri Aurobindo’s and my teaching, - it is well understood, distance does not count here, you may be in France, you may be at the other end of the world or at Pondicherry, the tie is always true and living. And each time there comes a call, each time there is a need for me to know so that I may send out a force, an inspiration, protection or any other thing, a sort of message comes to me all of a sudden and I do the needful. These communications reach me evidently at any moment, and you must have seen me more than once stop suddenly in the middle of a sentence or work; it is because something comes to me, a communication and I concentrate.

With those whom I have accepted as disciples, to whom I have said "yes", there is more than a tie, there is an emanation of me. This emanation warns me whenever it is necessary and tells me what is happening. Indeed I receive intimations constantly, but all are not recorded in my active memory, I would be flooded; the physical consciousness acts like a filter. Things are recorded in a subtle plane, they are there in a latent state, something like a piece of music that is recorded without being played. When I need to know with my physical consciousness, I make the contact with the subtle physical plane and the disc begins to turn. Then I see how things are, their development in time, the actual result.

And if for some reason or other, you write to me asking for my help and I answer "I am with you", it means that the communication with you becomes active, you come in my active consciousness for a time, for the time necessary.

And this tie between you and me is never cut. There are

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people who have long ago left the Ashram, in a state of revolt, and yet I keep myself informed of them, I attend to them. You are never abandoned.

In fact I hold myself responsible for everyone, even for those whom I have met only for one second in my life.

Now remember one thing. Sri Aurobindo and myself are one and the same consciousness, one and the same person. Only, when this force or this presence, which is the same, passes through your individual consciousness, it puts on a form, an appearance which differs according to your temperament, your aspiration, your need, the particular turn of your being. Your individual consciousness is like a filter, a pointer, if I may say so, it makes a choice, fixes one possibility out of the infinity of divine possibilities. In reality, the Divine gives to each individual exactly what he expects of Him. If you believe that the Divine is far and cruel, He will be far and cruel, because it will be necessary for your ultimate good that you feel the wrath of God; He will be Kali for the worshippers of Kali, and Beatitude for the Bhakta. And He will be the All- Knowledge of the seekers of Knowledge, the transcendent Impersonal of the illusionists; He will be atheist with the atheist and the love of the lover. He will be brotherly and close, a friend always faithful, always ready to succour those who feel Him as the inner guide in each movement, at every moment. And if you believe that He can wipe away everything, He will wipe away all your faults, all your errors tirelessly, and at every moment you can feel His infinite Grace. The Divine is indeed what you expect of Him in your deepest aspiration.

And when you enter into this consciousness where you

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see all things in a single look, the infinite multitude of relations between the Divine and men, you see how wonderful all that is, in all details. You can look at the history of mankind and see how much the Divine has evolved according to what men have understood, desired, hoped, dreamed and how He was materialistic with the materialist and how He grows every day and becomes nearer, more luminous according as human consciousness widens itself. Everyone is free to choose. The perfection of this endless variety of relations of man with God through- out the history of the world is an ineffable marvel. And all that together is only one second of the total manifestation of the Divine.

The Divine is with you according to your aspiration. Naturally that does not mean that He bends to the caprices of your outer nature, — I speak here of the truth of your being. And yet, sometimes He does fashion Himself according to your outer aspirations, and if, like the devotees, you live alternately in separation and union, ecstasy and despair, the Divine also will separate from you and unite with you, according as you believe. The attitude is thus very important, even the outer attitude. People do not know how important is faith, how faith is miracle, creator of miracles. If you expect every moment to be lifted up and pulled towards the Divine, He will come to lift you and He will be there, quite close, closer, ever closer.

The Mother

(Bulletin, February 1958)

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