At the feet of The Mother and Sri Aurobindo 196 pages 1985 Edition
English
 PDF    EPUB   

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Sahana Devi's recollections of her sadhana and selected correspondence with Sri Aurobindo. The parts in Bengali were translated by Nirodbaran.

At the feet of The Mother and Sri Aurobindo

  Sri Aurobindo : corresp.

Sahana Devi
Sahana Devi

Sahana Devi's recollections of her sadhana and selected correspondence with Sri Aurobindo. The parts in Bengali were translated by Nirodbaran.

At the feet of The Mother and Sri Aurobindo 196 pages 1985 Edition
English
 PDF    EPUB     Sri Aurobindo : corresp.

Undated

You say after several years you have not changed your nature. I only wish the external nature were so easy to transform that it could be done in a few years. You forget also that the real problem — to get rid of the pervading ego in this nature is a task you have seriously tackled only a short time ago. And it is not in a few months that that can be done. Even the best sadhaks find after many experiences and large changes on the higher planes that much remains to be done. How do you expect to get rid of it at once unlike everybody else? A Yoga like this needs patience, because it means a change both of the radical motives and of each part and detail of the nature. It will not do to say “Yesterday I determined this time to give myself entirely to the Mother and look it is not done, on the contrary all the old opposite things turn up once more; so there is nothing to do but to proclaim myself unfit and give up the Yoga”. Of course when you come to the point, make a resolution of that kind, immediately all that stands in the way does rise up — it invariably happens. The thing to be done is to stand back, observe and reject, not to allow these things to get hold of you, to keep your central will separate from them and call on the Mother’s Force to meet them. If one does get involved as often happens then to get disinvolved as soon as possible and go forward again. That is what everybody, every yogin does — to be depressed because one cannot do everything in a rush is quite contrary to the truth of the matter. A stumble does not mean that one is unfit, nor does prolonged difficulty mean that for oneself the thing is impossible.

The fact that you have to give up your ordinary work when you get depressed does not mean that you have not gained a steadiness — it only means that the steadiness you have gained is not a personal virtue but depends on your keeping the contact with the Mother — for it is her force that is behind it and behind all progress you can make. Learn to rely on that Force more, to open to it more completely and to seek spiritual progress even not for your own sake but for the sake of the Divine — then you will go on more smoothly. Get the full psychic opening in the most external physical consciousness. That and not despondency is the lesson you ought to draw from your present adverse experience.









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