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60 result/s found for Psychic change

... is likely to have either a slow and dull or exciting but perilous journey.... 115 * Everything is dangerous in the sadhana or can be, except the psychic change. 116 * This psychic development and the psychic change of mind, vital and physical consciousness is of the utmost importance because it makes safe and easy the descent of the higher consciousness and the spiritual... necessities of sadhana. Those who have experiences before purification run a great risk: it is much better to have the heart pure first, for then the way becomes safe. That is why I advocate the psychic change of the nature first — for that means the purification of the heart: the turning of it wholly to the Divine, the subjection of the mind and the vital to the control of the inner being, the soul... Page 103 out of them into the free and integral spiritual experience and knowledge and integral change of the being and nature. 123 * The first thing to be done is the psychic change and until that has progressed sufficiently, supermind is a far-off thing and people need not think of it at all. 124 * It is the supramental alone that can transform the material ...

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... leader of the sadhana. When the psychic does so, it will show you the "undetected ego-knots" of which you speak and loosen them or burn them in the psychic fire. This psychic development and the psychic change of mind, vital and physical consciousness is of the utmost importance because it makes safe and easy the descent of the higher consciousness and the spiritual transformation without which the ... possible a cleaning of the rest by a quiet and steady rather than a vehement working attended by chaotic action and struggle. When there is an opening in the spiritual mind but not a sufficient psychic change, there is or can be this kind of vehement force-action and resistance; when the psychic opens, then it acts on the whole nature, mind, vital, physical, governing them from within, to transform... quite right in what you wrote about the supermind—people here do indeed use the "big word" much too freely as if it were something quite within everybody's grasp. The first thing to be done is the psychic change and until that has progressed sufficiently, supermind is a far-off thing and people need not think of it at all. You have certainly progressed, but the change of the outer nature is always a slow ...

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... Education. Sweet Mother, What is the difference between the psychic change and the spiritual change? The psychic change is the change that puts you in contact with the immanent Divine, the Divine who is at the centre of each being and of whom the psychic being is the sheath and the expression. By the psychic change one passes from the individual Divine to the universal Divine and finally ...

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... above, then this world would be only an illusion. He says that by a psychic change, the New World Order can be brought about. Psychic change is useful only for much higher spiritual purposes. Even so, it is possible only in a small number of people and how can that alter the world? Besides, for changing the World Order the psychic change is not necessary, it can be done by change in the balance of forces... forces. NIRODBARAN: That balance will follow by the psychic change? SRI AUROBINDO: Yes, but is the psychic change possible for the whole world? By psychic I suppose he means the mental and vital changes. I don't know how even these are to come about if Hitler wins and if everybody is busy taking refuge in cowardice and trying to save their own skin. NIRODBARAN: You said that what is decided above ...

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... ascent and descent created where there is now a void and a silence. This can be done only by the triple transformation to which we have already made a passing reference: there must first be the psychic change, the conversion of our whole present nature into a soul-instrumentation; on that or along with that there must be the spiritual change, the descent of a higher Light, Knowledge, Power, Force, Bliss... is ever unveiled and permanent and in which the self-luminous instrumentation of the self and spirit is not restricted or divided as in our mind-nature, life-nature, body-nature. This also the psychic change makes possible; for Page 943 as it opens us to the cosmic consciousness now hidden from us by many walls of limiting individuality, so also it opens us to what is now superconscient... the past still there in it: each minutest portion and movement must either be destroyed and replaced if it is unfit, or, if it is capable, transmuted into the truth of the higher being. If the psychic change is complete, this can be done by a painless process, though still the programme must be long and scrupulous and the progress deliberate; but otherwise one has to be satisfied with a partial result ...

Sri Aurobindo   >   Books   >   CWSA   >   The Life Divine
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... or can be, except the psychic change. Sri Aurobindo Letters on Yoga - III: The Psychic Being and Its Role in Sadhana Purification and consecration are two great necessities of sadhana. Those who have experiences before purification run a great risk: it is much better to have the heart pure first, for then the way becomes safe. That is why I advocate the psychic change of the nature first—for... 4. The Psychic Being and Sadhana The Psychic Being Psychic Change—First Necessity The soul, the psychic being is in direct touch with the divine Truth, but it is hidden in man by the mind, the vital being and the physical nature. One may practise yoga and get illuminations in the mind and the reason; one may conquer power and luxuriate in all kinds of... leader of the sadhana. When the psychic does so, it will show you the "undetected ego-knots" of which you speak and loosen them or burn them in the psychic fire. This psychic development and the psychic change of mind, vital and physical consciousness is of the utmost importance because it makes safe and easy the descent of the higher consciousness and the spiritual transformation without which the ...

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... book as the Self is certainly this Purusha Antarātmā but concerned more with mukti and a liberated action than with transformation of the nature. What the psychic realisation does bring is a psychic change of the nature purifying it and turning it altogether towards the Divine. After that or along with it comes the realisation of the cosmic Self. It is these two things that the old Yogas encompassed... have nothing to do with the significance which I put into them. Purification of the nature by the "influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change—the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose. What I mean by the spiritual transformation is something ...

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... calm and have so much of the psychic discrimination and the psychic feeling, one has no right to despair of one's spiritual future. You could not yet carry out the discrimination into an entire psychic change, because a large part of the outer physical consciousness still took some pleasure in old movements and therefore their roots remained alive in the subconscient. When you were off your guard the... difficulty in its own field, the other to develop the inner realisation until it grows so strong that the roots you speak of have no longer any soil to hold by and come out easily by a spontaneous psychic change. Cling to the help always,—when you cannot feel, call for it and remain quiet till you feel it again. It is only the covering you spoke of that comes between you and the sense of its pr ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
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... heart pure first, for then the way becomes safe. Nor can the Divine dwell in one's consciousness, if that consciousness is obscure with impurity. It is for the same reason that I advocate the psychic change of the nature first—for that means the purification of the heart, the turning of it wholly to the Divine, the subjection of the mind, of the vital passions, desires, demands, of the physical... take longer, succeeding only in work but not in meditation or activity of the inner consciousness, but finally the veiled inner preparation of so many years has prevailed and they begin to get the psychic change, the inner opening of head and heart, the descents, the growth through frequent though not uninterrupted experience. This has happened even to those who are troubled by these circular movements ...

... is this not an important part of my Yoga— or am I deluding myself? What you say is perfectly correct—I am glad you are becoming so lucid and clear-sighted, the result surely of a psychic Page 287 change. Ego is a very curious thing and in nothing more than in its way of hiding itself and pretending it is not the ego. It can always hide even behind an aspiration to serve the Mother... from it as you did during the first few months when you began to follow the psychic movement. It is quite possible that if you definitely get rid of it and Page 341 completed the psychic change, spiritual experience would come with a rush. That has happened to several and is happening to others. November 3, 1935 The late Brahmananda, one of the most favourite disciples ...

... Page 23 What is the difference between the psychic change and the spiritual change? The psychic change is the change that puts you in contact with the immanent Divine, the Divine who is at the centre of each being and of whom the psychic being is the sheath and the expression. By the psychic change one passes from the individual Divine to the universal Divine and ...

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... and Life Sweet Mother, What is the difference between the psychic change and the spiritual change? The psychic change is the change that puts you in contact with the immanent Divine, the Divine who is at the centre of each being and of whom the psychic being is the vesture and the expression. By the psychic change one passes from the individual Divine to the universal Divine and finally ...

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... The Psychic Opening, Emergence and Transformation Letters on Yoga - III Chapter I The Psychic Being and Its Role in Sadhana The Importance of the Psychic Change What is meant in th terminology of the Yoga by the psychic is the soul element in the nature, the pure psyche or divine nucleus which stands behind mind, life and body (it is not the ego) but... and right consciousness and the Divine; it is the only part that cannot be touched by the hostile forces and their suggestions. Everything is dangerous in the sadhana or can be, except the psychic change. That [ feeling the Mother's Presence, Love, Joy, Beauty ] is one part of the psychic experience—the other is a complete self-giving, absence of demand, a prominence of the psychic being ...

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... evolution the psychic essence grows and takes form as the psychic being. psychic personality — see soul-personality. psychic principle — psychic essence. psychicisation — the psychic change in which the psychic being comes forward to dominate the mind, vital and physical so as to change the lower nature. Purusha — Conscious Being; Conscious-Soul; essential being supporting ...

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... ascent and descent created where there is now a void and a silence. This can be done only by the triple transformation to which we have already made a passing reference: there must first be the psychic change, the conversion of our whole present nature into a soul-instrumentation; on that or along with that there must be the spiritual change, the descent of a higher Light, Knowledge, Power, Force, Bliss ...

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... plastic to whatever experience comes, neither forcing nor resisting any spiritual experience. The aspiration for the supramental would be premature. What you have to aspire for is for the psychic change and the spiritual change of the whole being—which is the necessary condition before one can even think of the supramental. To want to be a superman is a mistake, it only swells the ego. ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - II
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... book as the Self is certainly this Purusha Antaratma but concerned more with mukti and a liberated action than with transformation of the nature. What the psychic realisation does bring is a psychic change of the nature purifying it and turning it altogether towards the Divine. After that or along with it comes the realisation of the cosmic Self. It is these two things that the old Yogas encompassed ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - II
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... the heart pure first, for then the way becomes safe. Nor can the Divine dwell in one's consciousness, if that consciousness is obscure with impurity. It is for the same reason that I advocate the psychic change of the nature first—for that means the purification of the heart, the turning of it wholly to the Divine, the subjection of the mind, of the vital passions, desires, demands, of the physical instincts ...

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... to be prepared before it can happen. This preparation cannot fail to be hastened by your stay here. Bhakti and love are part of the psychic movement, a large part of it; in aspiring for the psychic change, you are aspiring for bhakti and love. But it is not useful to restrict your aspiration by a single movement like that of the Vaishnava sadhana; for this Yoga is more ample and contains, but is ...

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... constantly above the body in the wideness of the infinite Being) of the spiritual state and the beginning of the spiritual transformation of the nature. What you have been having up to now is the psychic change; when the psychic and spiritual join together, then the transformation can be complete. For this the Descent is necessary and that is the second thing you are feeling,—the descent of the higher ...

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... take longer, succeeding only in work but not in meditation or activity of the inner consciousness, but finally the veiled inner preparation of so many years has prevailed and they begin to get the psychic change, the inner opening of head and heart, the descents, the growth through frequent though not uninterrupted experience. This has happened even to those who are troubled by these circular movements ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
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... and universal Divine that must be the rule of our spiritual existence, this does not exclude altogether all forms of individual love or the ties that draw soul to soul in manifested existence. A psychic change is demanded, a divestiture of the masks of the Ignorance, a purification of the egoistic mental, vital and physical movements that prolong the old inferior consciousness; each movement of love ...

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... also the achievement of Sri Aurobindo's Yoga. This achievement implies what Sri Aurobindo has called the triple transformation. In the words of Sri Aurobindo:'. . . there must first be the psychic change, the conversion of our whole present nature into a soul-instrumentation; on that or along with that there must be the spiritual change, the descent of a higher Light, Knowledge, Power, Force ...

... have to be crossed and connected and new roads of ascent and descent have to be created. This can be done only by the triple transformation. In the words of Sri Aurobindo, "There must first be the psychic change, the conversion of our whole present nature into a soul-instrumentation; on that or along with that there must be the spiritual change, the descent of a higher Light, Knowledge, Power, Force, Bliss ...

... l consciousness begins to become possible..." (The Synthesis of Yoga, pp. 267-68 Paragraphing ours.) (3) "This can be done only by the triple transformation... there must first be the psychic change, the conversion of our Whole present nature into a soul-instrumentation; "on that or along with that there must be the spiritual change, the descent of a higher Light, Knowledge, Power, ...

... the difficulty in its own field, the other to develop the inner realisation until it grows so strong that the roots... have no longer any soil to hold by and come out easily by a spontaneous psychic change." (Sri Aurobindo: On Yoga II, Tome Two, p. 755) In our sadhana, aspiration should come before rejection: the sadhaka should have his look turned forward to the future, to the coming ...

... spiritual concepts and spiritual facts of the integral Yoga.... Purification of the nature by the 'influence' of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change—the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose. What I mean by the spiritual transformation is something ...

... there are worlds and planes that Page 48 are dangerous to get into for an inexperienced sadhak. Everything is dangerous in the sadhana or can be except the psychic change.   When I wrote that while reading your answers I experienced something coming out of my heart, you replied, "It depends on the nature of the movement. Something from the psychic?" ...

... to the Ashram, he waited for confirmation. In the meantime he did this buffalo in a single day. SRI AUROBINDO: All the same he has done it well. PURANI: He wanted to show, as you said, a psychic change. SRI AUROBINDO ( breaking into laughter on hearing about the confirmation of his own joke ): It looks like a well-disposed cow and a bit of a dog too. But there is more psychic sorrow in it ...

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... prolong the action of the Ignorance. All the boundless energy of desires must go to feed the divine Will revealing itself more and more in the being as it undergoes Page 252 the psychic change. It is to be remarked here that' m the Integral Yoga there is no question of killing or crippling the life-energies, whether they manifest them- selves as cravings and passions or as ambitions ...

... from what Sri Aurobindo says about Bharat Brahmachari and his Yoga. Your Guru’s teaching and that of this Yoga are essentially the same; what he called ‘chittasuddhi’ is what we mean by the psychic change. The teaching here is more developed because it includes the Supramental means of creating the divine life…. 19.6.35 ...As to the details he gave from time to time, in all these prophecies ...

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... feel you quite close to me having taken shelter in my arms for good—and you are welcome there with all my love. The Mother 2.2.1947 An increasing advance on the road to the entire psychic change is what is most important in the sadhana, for that is the straight road to the spiritual transformation. Devotion, harmony and scrupulousness in work, a growing inner perception and consciousness ...

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... the divine spark which supports the evolution of the being in Nature. In the course of the evolution the psychic essence grows and takes form as the psychic being. Psychicisation — the psychic change in which the psychic being comes forward to dominate the mind, vital and physical and change the lower nature. Purusha — Conscious Being; Conscious-Soul; essential being supporting the ...

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... again must grow into a final complete abandonment of oneself in every part and every movement to the working of the higher Truth in the nature. The totality of this abandonment can only come if the psychic change has been complete or the spiritual transformation has reached a very high state of achievement. For it implies a giving up by the mind of all its moulds, ideas, mental formations, of all opinion ...

Sri Aurobindo   >   Books   >   CWSA   >   The Life Divine
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... Getting Rid of the Ego and of Egoism What you say [ about the need to purify oneself of ego ] is perfectly correct—I am glad you are becoming so lucid and clearsighted, the result surely of a psychic change. Ego is a very curious thing and in nothing more than in its way of hiding itself and pretending it is not the ego. It can always hide even behind an aspiration to serve the Mother. The only way ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
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... covers with the old movements try to remember that and remind the physical mind that it is only by this change in yourself and all that things can change. What is needed now is all should make this psychic change their main object, each for himself. If some develop it, then it will spread more rapidly among the rest. It is so only that the present state of the physical consciousness in the Asram full of ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
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... Realisations The Fundamental Realisations The letter under this heading is Sri Aurobindo's reply to the question, "What are the fundamental realisations in the Yoga?"—Ed. 1) The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. 2) The descent of the Peace, ...

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... Transformation is something progressive, but certainly there must be realisation before the complete transformation is possible. The Three Transformations There are three stages of the sadhana, psychic change, transition to the higher levels of consciousness—with a descent of their conscious forces—the supramental. In the last even the control over death is a later, not an initial stage. Each of these ...

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... however long or arduous becomes a sunlit road not only towards but through love and Ananda. Nevertheless, even if that does not come at first, one can arrive at it by a patient perseverance—the psychic change is Page 628 indeed the indispensable preliminary of any approach to the supramental path and this change has for its very core the blossoming of the inner love, joy, bhakti. Some may ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
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... and think of bringing it down in yourself is the most dangerous of all. It may bring an entire megalomania and loss of balance. What the sadhak has to seek is the full opening to the Divine, the psychic change of his consciousness, the spiritual change. Of that change of consciousness, selflessness, desirelessness, humility, bhakti, surrender, calm, equality, peace, quiet, sincerity are necessary co ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - II
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... consciousness will grow in you and the Light refine and illumine whatever is left of the shadows in the mind and vital being. 2 February 1946 An increasing advance on the road to the entire psychic change is what is most important in the sadhana, for that is the straight road to the spiritual transformation. Devotion, harmony Page 842 and scrupulousness in work, a growing inner perception ...

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... have nothing to do with the significance which I put into them. Purification of the nature by the "influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change—the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose. What I mean by the spiritual transformation is something ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - II
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... of the transformations. The question is, an instrument for what? Your Guru's teaching and that of this Yoga are essentially the same; what he called cittaśuddhi is what we mean by the psychic change. The teaching here is more developed because it includes the Supramental means of creating a divine life. Also the getting of the truth is different, since here it is put in such a way as to initiate ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - II
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... Incarnation and Evolution The Mother with Letters on the Mother The Triple Transformation and Control over Death There are three stages of the sadhana, psychic change, transition to the higher levels of consciousness—with a descent of their powers, conscious forces—the supramental. In the last even the control over death is a later, not an initial stage. Each ...

... aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. (Sri Aurobindo, The Supramental Manifestation, p. 80) As the psychic change has to call in the spiritual to complete it, so the first spiritual change has to call in the supramental transformation to complete it.... This then must be the nature of the third and final ...

... been overheard remarking to Sri Aurobindo that it looked a bit sentimental. SRI AUROBINDO ( from his bed, to Purani ): I have been looking at the buffalo. It looks as if it were undergoing a psychic change. ( To Satyendra ) What is your opinion? SATYENDRA: I don't know, Sir. I don't know what the idea behind it is. It doesn't appeal to me. The white elephant plucking lotuses from a pond was all ...

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... necessities of sadhana. Those who have experiences before purification run a great risk: it is much better to have the heart pure first, for then the way becomes safe. That is why I advocate the psychic change of the nature first — for that means the purification of the heart: the turning of it wholly to the Divine, the subjection of the mind and the vital to the control of the inner being, the soul ...

... is described by Sri Aurobindo as triple, — psychic transformation, spiritual transformation, and supramental transformation. In the words of Sri Aurobindo: ... there must first be the psychic change, the conversion of our whole present nature into a soul-instrumentation; on that or along with that there must be the spiritual change, the descent of a higher Light, Knowledge, Power, Force, Bliss ...

... path and hewing a new path. This path is called the path of triple transformation. In a briefest description of the triple transformation, Sri Aurobindo points out that "there must first be the psychic change, the conversion of our whole present nature into a soul-instrumentation; on that or along with that there must be the spiritual change, the descent of a higher Light, Knowledge, Power, Force, Bliss ...

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... 49-50 physical consciousness 55, 61 physical-vital 56, 57 Prakriti 7, 29, 41, 44, 85; the instruments of 49 pr ā n ā y ā ma 6, 26 praty ā h ā ra 26 psychic, change 15; transformation 32; we also transformation psychicisation 86 psycho-physical phenomena 6 Pumsha 27, 41, 43, 44, 45, 85 Purushottama 45, 76 Rāja Yoga 26,42,73,91 ...

... and Spirit is ever unveiled and permanent and in which the self-luminous instrumentation of the Self and Spirit is not restricted or divided as in our mind-nature, life-nature, body-nature. The psychic change makes this ascent not only possible but even safe; psychic consciousness opens us to the cosmic consciousness by breaking many walls of limiting individuality; but it also opens us to what is ...

... spiritual facts of the integral Yoga.... Purification of the nature by Page 28 the 'influence' of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose. What I mean by the spiritual transformation is something ...

... scolding his pupils becomes impossible. Indeed for a child who has reached this stage scolding becomes injurious, especially if it is done by the person who has been instrumental in bringing about the psychic change. In face of a fault or a mistake, a misbehaviour, the only thing the teacher can do is to help the child to examine lucidly and quietly the inner and outer consequences of his action and decide ...

... To Champaklal 2-2-1947 With love and blessings Mother Page 21 2.2.1947 An increasing advance on the road to the entire psychic change is what is most important in the sadhana, for that is the straight road to the spiritual transformation. Devotion, harmony and scrupulousness in work, a growing inner perception and consciousness ...

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... the Mother's answers came from the higher levels of consciousness, the undulating cadences of her voice were carried to the still depths of the soul, and there was a movement towards the desired psychic change. On 18 July, for example, the discussion turns on Radha-consciousness or "the way in which the individual soul answers the call of the Divine", and after a brief silence the Mother says: This ...

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... constantly above the body in the wideness of the infinite Being) of the spiritual state and the beginning of the spiritual transformation of the nature. What you have been having up to now is the psychic change; when the psychic and spiritual join together, then the transformation can be complete. For this Descent is necessary and that is the second thing you are feeling, — the Descent of the higher, ...

... calm and have so much of the psychic discrimination and the psychic feeling, one has no right to despair of one’s spiritual future. You could not yet carry out the discrimination into an entire psychic change, because a large part of the outer physical consciousness still took some pleasure in old movements and therefore these roots remained alive in the subconscient. When you were off your guard the ...

... comes down from above is the one that works to transform the consciousness into that of a higher spiritual being. Before that the Mother's Force works in the psychic, mental, vital and the physical plane itself to support, purify and psychically change the consciousness. When you began to meditate, you saw the Mother's face; that is very good, it means that there is an inner connection established... behind and above them. For the heart opens to the psychic being and the mind centres open to the higher consciousness and the nexus between the psychic being and the higher consciousness is the principal means of the Siddhi. The first opening is effected by a concentration in the heart, a call to the Divine to manifest within us and through the psychic to take up and lead the whole nature. Aspiration... on the head and pouring into you is indeed a current of the Mother's Force; it is so that it is often felt; it flows into the body in currents and works there to liberate and change the consciousness. As the consciousness changes and develops, you will begin yourself to understand the meaning and working of these things. 21 August 1936 Something is growing in you, but it is all inside—still if ...

... so that it shall change, not leave it to do what it likes. If one is to be "helpless" and ruled by any part of the instrumental being, how is change possible? The Mother's force or the psychic can act, but on condition that the assent of the being is there. If the vital is left to do what it likes, it will always go after its old habits; it has to be made to feel that it must change. I suppose... and oblige it also to listen to the psychic and change. What happened in your case was that the whole vital difficulty—the main one of the family—massed itself together and rose. When an attack like that is overcome, there is always a clearance of the inner atmosphere. It must not be allowed to gather force again—and for that the mind must always follow the psychic suggestion and refuse at once to... part (not the whole of it) being still dissatisfied at the call to change. When any vital element is disappointed, dissatisfied, called or compelled to change but not yet willing, it has the tendency to create non-response or non-cooperation of the vital, leaving the physical dull or insensible without the vital push. With the psychic pressure this remnant of resistance will pass. There are two ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
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... control and change the action of mind and vital and body. Purified and perfected are not epithets that can properly be applied to the psychic—the psychic is always pure and has no positive imperfection. The thing that has to be perfected is its control over the instruments. If it is perhaps sometimes spoken of as purified or perfected, what must be meant is the psychic action in the mind, vital... supramental influence and spoil its truth. The psychic is pure in its response and allows no such mixture. The supramental change can take place only if the psychic is awake and is made the chief support of the descending supramental power. × The chitta and the psychic part are not in the least the same. Chitta... It does not despair, but feels that these things ought not to be and the psychic yearning for it to be otherwise becomes so intense that it is felt as if something akin to sadness. As for the psychic not being in front, that cannot be brought about all at once; the other parts of the being must be prepared for the change and the veil between must become thinner and thinner. It is for that experiences ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
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