... mental cognition are no longer sufficient: it is difficult for mental thought to understand or describe supramental nature. Mental nature and mental thought are based on a consciousness of the finite; supramental nature is in its very grain a consciousness and power of the Infinite. Supramental Nature sees everything from the standpoint of oneness and regards all things, even the greatest multiplicity... mind the consciousness passes out of the sphere, Page 999 exceeds the characteristic action and escapes from the grasp, of mental perception and knowledge. It is evident indeed that supramental nature must be a perfect integration and consummation of spiritual nature and experience: it would also contain in itself, by the very character of the evolutionary principle, though it would not be... create for the individual or the collective existence. For the mind acts by intellectual rule or device or by reasoned choice of will or by mental impulse or in obedience to life impulse; but supramental nature does not act by mental idea or rule or in subjection to any inferior impulse: each Page 1000 of its steps is dictated by an innate spiritual vision, a comprehensive and exact penetration ...
... appreciate the highest spiritual knowledge. It is, for example, beyond the grasp of mental perception or formulation to understand or describe what Sri Aurobindo has called 'supramental nature'. "A mental description of supramental nature could only express itself either in phrases which are too abstract or mental figures which might turn it into something quite different from its reality... mental ideas... ideas and formulations cannot decide anything or arrive at any precise definition or determination; because they are not near enough to the law and self-vision of supramental Nature." 53 Thus, when the Mother was asked to give an idea of the true perception of the physical world as viewed through the supramental eye, She had to plead inability to do so. Here are Her own words: "It is just ...
... corresponding planes of our own being the Jiva shares in the spiritual and supramental nature and lives in its light and power and bliss. As we descend nearer to what we are in this world, the presence and action of this self-knowledge narrows but retains always the essence and character when not the fullness of the supramental nature and its way of knowing and willing and acting, because it still lives... l and build up in himself a level of supermind, a developed gnosis by the form and power of which the divine Shakti can directly act, not through a mental translation, but organically in her supramental nature. It is here necessary in a matter so remote from the ordinary lines of our thought and experience to state first what is the universal gnosis or divine supermind, how it is represented in... stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being. The supramental nature on the contrary is just, harmonious and one, will and knowledge there only light of the spirit and power of the spirit, the power effecting the light, the light Page 791 illumining ...
... transmitting them to the lower members, and, when they do not arrive or are not in immediate evidence, often attempting to supply its place, imitate its action and do as best it can the works of the supramental nature. It takes in fact the same place and relation with regard to it as was taken with regard to itself by the ordinary intelligence at an earlier stage of the Yoga. This double action on the two... representation. It brings out the very spirit and being and reality of the truth and makes it part of the consciousness and the experience. In the actual process of the development of the supramental nature, supposing it to follow a regular gradation, it may be seen Page 815 that the two lower powers come out first, though not necessarily void of all action of the two higher powers,... complete at the beginning because the supramental reason is only an elementary formulation of the supermind and because the mind and other members have yet to be changed into the mould of the supramental nature. The mind, it is true, no longer acts as the apparent originator, formulator or judge of the thought and will or anything else, but it still acts as the transmitting channel and therefore in ...
... were supramentalised, if it had the supramental nature instead of the ordinary physical nature, there would be no need of the intervention of any yogic knowledge or any yogic force to protect you, because you would be quite Page 146 naturally protected by the very fact of this supramental nature. That's what Sri Aurobindo says. But the supramental nature in the body is something yet to be... only momentary and that it doesn't always work. He says that it can be practically immune but not absolutely so; and to be absolutely so, it is only by transforming the nature as it is into a supramental nature that one can make the body absolutely immune to all attacks. Sweet Mother, is the subconscient stronger than the mind, vital and physical? What do you mean by stronger? Here it is... Sweet Mother, I did not understand the last part. The last part speaks of the Supermind, doesn't it? Ah, yes, you mean you did not understand the difference between yogic forces and the supramental nature. But Sri Aurobindo explains it. I did not understand. In the outer consciousness, mental and physical—corporal—in order to get a result like the one we were speaking about just now (for ...
... follow them all together means disharmony, confusion, want of organisation, fight. In the higher (supramental) nature there is a greater wideness and much more is there than in the lower nature; but all is harmony, organisation, peace. Follow therefore the one way that leads to the higher supramental nature. 7) Do not be impatient, because full knowledge does not come to you at once. In quietude of ...
... have to rise to immense heights before they can be secure from the vital perversion which hampers or hamstrings their power to deliver. If once our consciousness could reach the heights of a supramental Nature, then indeed these disabilities would disappear. But here there is the dilemma that it is impossible to reach the supramental heights with the burden of an unregenerated Life-Force on our shoulders... unchanged cannot be the law or the aim of the Yoga. All life must be taken up but all life must be transformed; all must become a part, a form, an adequate expression of a spiritual being in the supramental nature. This is the height and crowning movement of a spiritual evolution in the material world, and as the change from the vital animal to mental man made life another thing altogether in basic co ...
... possible to know the physical nature of outside things by means of our physical nature, their vital nature by our vital nature, and their mental nature by our mental nature and their supramental nature by our supramental nature. It is possible also to know the inner nature of all things directly. Is it possible to purify, liberate and perfect our nature i. e. to make an inner change without changing ...
... described in the Gita as the eternal portion of the Supreme, mamaivāmśo jiva-loke jīvabhūtāh sanatanah, 31 and which is also described Page 46 as parāprakrtir jīvabhūtā, the higher supramental Nature which manifests the Jiva. 38 As Sri Aurobindo points out, it is the individual being of ours by which ignorance is possible to self-conscious mind, but it is also that by which liberation... through which the soul of man can directly approach and cast itself into the eternal. And it opens up the doors by which the Spirit can take up the individual into the universal Power of higher supramental Nature, Para Prakriti. As a result, the Gita presents not only the ideal of sālokya mukti, liberation of the individual arriving at the same plane in which the supreme Lord dwells, and sāyujya mukti ...
... quick. One blow from the Supreme Force and the thing is done ! 15-8-1925 ( 4.30 p.m. ) Our Yoga aims at the discovery of the Supramental being, the Supramental world, and the Supramental nature, and their manifestations in life. But we must guard ourselves against certain general mistakes which are likely to arise. People think that certain powers such as Anima, Garima, or the control... movements of the vital nature and the still harder task of bringing about a change in the physical being, all this cannot be attempted by all. We want first to transform all our being into the Supramental nature. But that is not all, we have to call down and throw that Power upon the external life and establish the Truth and harmony there also. I have already told you that the time has not yet come ...
... and infinite time consciousness and this vision and knowledge are the possession of the supramental being in its own supreme region of light and are complete only on the highest levels of the supramental nature. But in the ascent of the human consciousness through the uplifting and transmuting evolutionary—that is to say, self-unveiling, self-developing, progressively self-perfecting—process of Yoga... more of the Page 903 supramental light and energy into the whole mental being and a constant raising of the intuition and its powers towards their source in the open glories of the supramental nature. There is then a double action of the intuitive mind aware of, open to and referring its knowledge constantly to the light above it for support and confirmation and of that light itself creating... therefore in relation to the truth of supermind that its workings can be more effectively elucidated: for the mind of knowledge is only a projection and a last step in the ascent towards the supramental nature. Page 904 ...
... possible to know the physical nature of outside things by means of our physical nature, their vital nature by our vital nature, and their mental nature by our mental nature and their supramental nature by our supramental nature. It is possible also to know the inner nature of all things directly. Is it possible to purify, liberate and per feet our nature i.e. to make an inner change without changing ...
... of Supermind are beyond the ordinary human mental conception …” 943 “Mental nature and mental thought are based on a consciousness of the finite; supramental nature is in its very grain a consciousness and power of the Infinite. Supramental nature sees everything from the standpoint of oneness and regards all things, even the greatest multiplicity and diversity, even what are to the mind the strongest ...
... everything, omniscient. Supermind is a Truth-Consciousness containing all existence in a perfect relation of harmony and therefore omnipotent – for, remember, what the Divine sees in itself is. “Supramental nature sees everything from the standpoint of oneness and regards all things, even the greatest multiplicity and diversity, even what are to the mind the strongest contradictions, in the light of the... create for the individual or the collective existence. For the mind acts by intellectual rule or device or by reasoned choice of will or by mental impulse or in obedience to the life-impulse; but supramental nature does not act by mental idea or rule or in subjection to any inferior impulse: each of its steps is dictated by an innate spiritual vision, a comprehensive and exact penetration into the truth ...
... September 1933 What is meant by: 1) the psychic nature, 2) spiritual nature, 3) supramental nature, 4) divine nature? To answer these questions it would be necessary to write a volume. I have written some letters about the psychic being and the self—you can get hold of those and read them. Supramental nature can only be understood if one understands what supermind is and that is not altogether ...
... questioned, will you kindly write that promised letter "by means of examples" on what Yogic Force can do? There is a difference between Yogic Force on the mental and inferior planes and the Supramental Nature. What is acquired and held by the Yoga-Force in the mind-and-body consciousness is in the supramental inherent and exists not by achievement but by nature—it is self-existent and absolute. 82... original version of the paragraph is given below. The changes were probably made by Sri Aurobindo, but no written record of his revision remains. There is a difference between Yogic Force and Supramental Nature. What is acquired and held by Force in the one, becomes inherent in the supramental and exists by nature—it becomes self-existent and absolute. ...
... be inherent in it but which is not really so; since Prakriti of the three gunas is derived from supramental Para Prakriti, it can be liberated from its own limitations and transformed into Supramental Nature. Sri Aurobindo thus speaks of the liberation of the soul from Nature and of the liberation of the nature of Prakriti from its own limitations; it proposes integral liberation and integral perfection... realization of immutable spirit; but they can even be uplifted by supramental transformation from their limitations and rendered into their supernal equivalence of the Divine Page 84 supramental nature. As Sri Aurobindo points out: "Tamas in the spiritual being becomes a divine calm, which is not an inertia and incapacity of action, but a perfect power, sakti, holding in itself all its ...
... by an opening upward to a supreme spiritual status or a higher existence. This can be done by our opening into what is above us, by an ascent of consciousness into the ranges of overmind and supramental nature in which the sense of Self and Spirit is ever unveiled and permanent and in which the self-luminous instrumentation of the Self and Spirit is not restricted or divided as in our mind-nature, ...
... opening power of the supermind above it and that at once reveals its limitations and makes of it a secondary action transitional between the intellectual mind Page 808 and the true supramental nature. The intuitive mentality is still mind and not gnosis. It is indeed a light from the supermind, but modified and diminished by the stuff of mind in which it works, and stuff of mind means always ...
... uphold it as a base in Matter. It would bind part of the being, a lower part to an untransformed humanity and unchanged animal functioning and prevent its liberation into the superhumanity of the supramental nature. A change is then necessary here too, a necessary part of the total bodily transformation, which would divinise the whole man, at least in the ultimate result, and not leave his evolution incomplete ...
... the nature; in a supramentalised body immunity from illness would be automatic, inherent in its new nature. There is a difference between Yogic Force on the mental and inferior planes and Supramental Nature. What is acquired and held by the Yoga Force in the mind and body consciousness is in the supramental inherent and exists not by achievement but by nature—it is self-existent and absolute. ...
... August 1934 The Mother does not work on the sadhak directly from her own plane above, though she can do so if she wants to—she can even supramentalise the world in a day; but in that case the supramental Nature created here would be the same as it is above, and not the earth in Ignorance evolving into the supramental earth, which will not be quite the same in appearance as what the Supermind is. ...
... crown of this process she will bring down the supramental light into the mental levels, change the stuff of mind into the stuff of supermind, transform all the lower energies into energies of her supramental nature and raise us into our being of gnosis. The Shakti will reveal herself as the power of the Purushottama, and it is the Ishwara who will manifest himself in his force of supermind and spirit and ...
... transforms also those rarer powers and that larger force and knowledge proper to our subliminal self that appear now to us as things occult, curiously psychic, abnormal. These things become in the supramental nature not at all abnormal but perfectly natural and normal, not separately psychic but spiritual, not occult and strange, but a direct, simple, inherent and spontaneous action. The spirit is not limited ...
... Ishwara.... As we descend nearer to what we are in this world, the presence and action of this self-knowledge narrows but retains always the essence and character when not the fullness of the supramental nature and its way of knowing and willing and acting, because it still lives in the essence and body of the spirit. The mind, when we trace the descent of the self towards matter, we see as a derivation ...
... course of his evolution, he has had several natures in succession, which Page 86 have followed an ascending curve and will continue to follow it until he reaches the threshold of the supramental nature and is transformed into the superman. This curve is the spiral of mental development. We tend to call "natural" any spontaneous manifestation which is not the result of a choice or a preconceived ...
... than the one which is the initial locus of the Gods whose world was to descend from the Supermind. Here the reports are not satisfactory. Whatever the contradiction or confusion, the Supramental nature of the true Gods cannot be doubted from the reports. With the ground thus cleared, we may move to the second reason for the negative case. There is the exclamation of Datta (Miss Dorothy ...
... surrender to the Supreme. 54 The Gita, in placing this higher goal restates the goal that was sought after by the Rishis of the Veda and of the earlier Upanishads, namely, the attainment of the supramental nature. ...
... liberation of the Spirit, but also the liberation of Nature, the transmutation, radical and complete, of the Aparā Prakriti into the Parā Prakriti, of the lower Nature into the Supreme and supramental Nature, this has been the aim and also the achievement of Sri Aurobindo's Yoga. This achievement implies what Sri Aurobindo has called the triple transformation. In the words of Sri Aurobindo:' ...
... wherein lies the essential difference between the nature of Mind as we know it and the nature of Supermind? To put it in brief, mental nature is based on a consciousness of the finite, whereas supramental nature is a consciousness and power of the Infinite. Mind thinks, sees, feels, senses with division and separation as its starting-point, also as its most dominant trait; but Supermind, whose very ...
... Prakriti. The Spirit that is manifest to itself is to be made manifest to Nature. The Prakriti or Nature of sattva, rajas, and tamas has to be fully transformed by the Divine Nature, the Supramental Nature, so that Nature itself would be liberated from its limitations and be the direct and full expression of the Divine Supermind. In the supramental transformation of Nature, there is not merely ...
... The Mother does not work on the sadhak directly from her own plane above, though she can do so if she wants to. She can even Supramentalise the world in a day; but in that case the Supramental Nature created here would be the same as it is above, and not the earth in Ignorance evolving into the Page 269 Supramental Earth, a manifestation which will not be in appearance ...
... as it is not rendered into the terms of the physical consciousness and possessed by it as a hard, solid, indubitable fact. The second movement is the assumption of the Supernature or the supramental nature as represented by the putting on of "a magnificent golden robe". "I saw myself then", says the Mother, "clad in a magnificent golden robe." The word "then" in the sentence is very important, ...
... Deity, the magnified and supernatural Man of the ordinary occidental conception, for that conception erects a too human eidolon of a certain relation between the creative Supermind and the ego … Supramental nature sees everything from the standpoint of oneness and regards all things, even the greatest multiplicity and diversity, even what are to the mind the strongest contradictions, in the light of oneness; ...
... extraterrestrial being with a brain like a balloon or a supercomputer. The main quality of the supramental being is its consciousness, its divine consciousness, its Unity-Consciousness. ‘Supramental nature sees everything from the standpoint of oneness,’ 17 wrote Sri Aurobindo, and: ‘The law of the Supermind is unity fulfilled in diversity.’ 18 ‘Therefore all is in each and each is in all ...
... supermind also is a power of consciousness concealed here in the evolution, the line of rebirth cannot stop even there; it cannot cease in its ascent before the mental has been replaced by the supramental nature and an embodied supramental being becomes the leader of terrestrial existence. This then is the rational and philosophical foundation for a belief in rebirth; it is an inevitable logical ...
... higher beings as you suggest may be envisaged as a part of the process of the change. But the main part of the change will be the appearance of the supramental being and the organisation of a supramental nature here, as a mental being has appeared and a mental nature organised itself during the last stage of the evolution. I prefer nowadays not to speak of the descent of the higher beings because my ...
... text of the original script of divine Nature in the cosmic individual. In other words, a perfection has to be aimed at which amounts to the elevation of the mental into the full spiritual and supramental nature. Therefore this integral Yoga of knowledge, love and works has to be extended into a Yoga of spiritual and gnostic self-perfection. As gnostic knowledge, will and ananda are a direct instrumentation ...
... by an opening upward to a supreme spiritual status or a higher existence. This can be done by our opening into what is above us, by an ascent of consciousness into the ranges of overmind and supramental nature in which the sense of self and spirit is ever unveiled and permanent and in which the self-luminous instrumentation of the self and spirit is not restricted or divided as in our mind-nature, ...
... completed ] 161 It is at the high line where the surrender can become absolute that a divine gnostic consciousness commences and the first authentic and unconditioned workings of the supramental Nature. 162 The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness ...
... Therefore, in the course of his evolution, he has had several natures in succession, which have followed an ascending curve and will continue to follow it until he reaches the threshold of the supramental nature and is transformed into the superman. This curve is the spiral of mental development. We tend to call “natural” any spontaneous manifestation which is not the result of a choice or a preconceived ...
... and as a consequence, in the course of his evolution, he has had several successive natures following an ascending curve which they will continue to follow until he touches the threshold of the supramental nature and is transformed into a superman. This curve is the spiral of mental development. We tend to apply the word 'natural' to all spontaneous manifestation not resulting from a choice or a ...
... upon earth and hence, in the course of his evolution, he has had several successive natures which have followed an ascending curve and will continue to do so till he reaches the threshold of the supramental nature and is transformed into superman. This curve is the spiral of mental development. We tend to call "natural" any spontaneous manifestation which is not the result of a choice or a premeditated ...
... s and this vision and knowledge are, according to Sri Aurobindo, the possession of the supramental being in its own supreme region of light and are complete only on the higher levels of the supramental nature. But the human mind developing into Supermind has to pass through several stages and in its ascent and expansion it may experience many changes and various dispositions of the powers and po ...
... 1938 (Fractured right leg), 91 Supramental gnosis, 247, 271 1947 (Independence of India), 1-2, 93 Supramental manifestation, 88, 111-3 1950 (Left the body), 101 Supramental nature, 73 Sri Aurobindo, 1, 2, 3, 5, 6, 7, 8, 9, 10, 11, 13, 14, 15, 16, 17, 22, 23, 28, 29, 30, 31, 33, 34, 37, 38, 39, 40, 41,42, 45, 48, 49, 50, 51, 56, 57, 60, 64,67, 68, 69, 70, 71 ...
... terrestrial evolution. Therefore, the line of rebirth cannot stop even when the spiritual-mind planes have been possessed. It cannot cease in its ascent before the mental has been replaced by the supramental nature and an embodied supramental being becomes the leader of the terrestrial existence. This then is the rational and philosophical foundation for the phenomenon of rebirth in earthly life ...
... the exposition of the ideas of the Gita manifests a vast synthetic consciousness and a rich integral experience. It moves upwards from the lower nature, Apara Prakriti, to the higher peaks of supramental nature, which is called Para Prakriti. It recognizes the experiences of the Sankhyan Purusha as also the experience of Vedantic Brahman and Ishwara, — the experiences that one can attain when one crosses ...
... perfect out flowering of the Divine in humanity." 87 This out flowering implies a perfection which amounts to the elevation of the mental into the full spiritual and what Sri Aurobindo calls supramental nature. Therefore, the integral yoga of knowledge, love and works is extended into a Yoga of spiritual and supramental perfection. (b) Supermind is the key-word. For supermind is an integral ...
... consciousness and this vision and knowledge are, according to Sri Aurobindo, the possession of the supramental being in its own supreme region of light and are complete only on the higher levels of supramental nature. But the human mind developing into supermind has to pass through several stages and in its ascent and expansion it may experience many changes and various dispositions of the powers and pos ...
... ss and this vision and knowledge are, according to Sri Aurobindo, the possession of the supramental being in its own supreme region of light and are complete only on the higher levels of the supramental nature. But the human mind developing into supermind has to pass through several stages and in its ascent and expansion it may experience many changes and various dispositions of the powers and p ...
... higher beings as you suggest may be envisaged as a part of the process of the change. But the main part of the change will be the appearance of the supramental being and the organisation of a supramental nature here, as a mental being has appeared and a mental nature organised itself during the last stage of the evolution. I prefer nowadays not to speak of the descent of the higher beings because ...
... Prakriti. The Spirit that is manifest to itself is to be made manifest to Nature and in Nature. The Prakriti of sattva, rajas, and tamas, has to be fully transformed by the Divine Nature, the Supramental Nature, so that Nature itself would be liberated from its limitations and be the direct and fall expression of the Divine Supermind. In the supramental transformation of Nature, there is not merely ...
... uphold it as a base in Matter. It would bind part of the being, a lower part to an untransformed humanity and unchanged animal functioning and prevent its liberation into the superhumanity of the supramental nature. A change is then necessary here too, a necessary part of the total bodily transformation, which would divinise the whole man, at least in the ultimate result and not leave his evolution incomplete ...
... sādharmya or sārupya would not be possible. To have the same nature as the Divine's, it is imperative that one should rise from this ignorant and stumbling nature of the three gunas into the supramental nature; and it is Karmayoga alone that can be the ladder of this dynamic ascent. Cessation or diminution of Karmayoga will lead to an arrest of the divine dynamism, and, therefore, of the ascent into ...
... infinitudes of Spirit. By Supernature Sri Aurobindo means the authentic, eternal Nature of the Supreme, the Consciousness-Force of saccidānanda as the creatrix of the world. Supernature is the supramental Nature, the self-Nature ( prakṛtim swām ) of the Divine. In Super-nature there is no duality of puruṣa and prakṛti —they are one. Consciousness and Force, Knowledge and Will, status and dynamism ...
... dynamis, and convert the ignorance, the evil, the suffering, the thousand kinks and crookednesses the jangling discords of human nature into the unity and .harmony and light and bliss of the supramental nature. It is this supreme Force alone that can send its shafts of light into the caves of the panis ¹ , the obscure subterranean regions of our being, and release from there the penned cows, gāvdh ...
... the power of the higher Self, so that there comes in the possibility of a descent of the supramental Self and Nature to dominate and change our present nature and turn it from nature of Ignorance into nature of Truth-Knowledge (and through the supramental into nature of Ananda)—this is the third or supramental transformation. It does not always go in this order, for with many the spiritual descent... consciousness itself as moving upward, ascending through many planes, physical, vital, mental, overmental to the supramental and Ananda planes. This is nothing new; it is stated in the Taittiriya Upanishad that there are five Purushas, the physical, the vital, the mental, the Truth Purusha (supramental) and the Bliss Purusha; it says that one has to draw the physical self into the vital self, the vital into... in an imperfect way before the psychic is in front and in charge, but the psychic development has to be attained before a perfect and unhampered spiritual descent can take place, and the last or supramental change is impossible so long as the two first have not become full and complete. That's the whole matter put as briefly as possible. Sri Aurobindo Letters on Yoga - II: The Teachings of Some ...
... has been turned into a harmonious unity and they rise in her to their supramental godheads, then is the Mother revealed as the supramental Mahashakti and brings pouring down her luminous transcendences from their ineffable ether. Then can human nature change into dynamic divine nature because all the elemental lines of the supramental Truth-consciousness and Truth-force are strung together and the harp... the supramental Shakti with supramental natures. If you follow your mind, it will not recognise the Mother even when she is manifest before you. Follow your soul and not your mind, your soul that answers to the Truth, not your mind that leaps at appearances; trust the Divine Power and she will free the godlike elements in you and shape all into an expression of Divine Nature. The supramental change... all the other Powers of the universe. But human nature bounded, egoistic and obscure is inapt to receive these great Presences or to support their mighty action. Only when the Four have founded their harmony and freedom of movement in the transformed mind and life and body, can those other rarer Powers manifest in the earth movement and the supramental action become possible. For when her Personalities ...
... our logical intelligence in its inveterate search for clear-cut dogmas. On that day only shall we perfectly decipher what is now to us Nature's obscure hieroglyph of Karma when there rises in our enlarged consciousness the supramental way of knowledge. The supramental eye can see a hundred meeting and diverging motions in one glance and envelop in the largeness of its harmonising vision of Truth all... rich promise and dark menace, the mind plane with its high trenchant unattainable absolutes each in its separateness so difficult to embody and all so hard to reconcile and combine and the supramental where Nature's absolutes are reached, her relativities ordered to their place and all these lower movements delivered and harmonised because they have found luminously their inner spiritual reason for existence... find some light, some truth, some spiritual and supramental power that can take up these imperatives also no less than the mind's imperatives and harmonise all in a grand and integral transformation. But the difficulty is again that if he is not open to the world of free intelligence, he is still less open to the deeper and vaster spiritual and supramental levels. There can indeed be great descents of ...
... the powers of the higher Self, so that there comes in the possibility of a descent of the Supramental Self and nature to dominate and change our present nature and turn it from nature of Ignorance into nature of Truth-Knowledge (and through the supramental into nature of Ananda)—this is the third or supramental transformation. It does not always go in this order, for with many the spiritual descent... consciousness itself as moving upward, ascending through many planes physical, vital, mental, overmental to the supramental and Ananda planes. This is nothing new; it is stated in the Taittiriya Upanishad that there are five Purushas, the physical, the vital, the mental, the Truth Purusha (supramental) and the Bliss Purusha; it says that one has to draw the physical self up into the vital, the vital into... in an imperfect way before the psychic is in front and in charge, but the psychic development has to be attained before a perfect and unhampered spiritual descent can take place, and the last or supramental change is impossible so long as the two first have not become full and complete. That's the whole matter, put as briefly as possible. The Upanishads do not say that about the Atman 2 —what ...
... the powers of the higher Self, so that there comes in the possibility of a descent of the Supramental Self and nature to dominate and change our present nature and turn it from nature of Ignorance into nature of Truth-Knowledge (and through the supramental into nature of Ananda)—this is the third or supramental transformation. It does not always go in this order, for with many the spiritual descent... consciousness itself as moving upward, ascending through many planes physical, vital, mental, overmental to the supramental and Ananda planes. This is nothing new; it is stated in the Taittiriya Upanishad that there are five Purushas, the physical, the vital, the mental, the Truth Purusha (supramental) and the Bliss Purusha; it says that one has to draw the physical self up into the vital, the vital into... towards the Transcendent it achieves is an ascent accompanied by a descent of the power, light, consciousness that has been achieved and it is by such descents that is to be achieved the spiritual and supramental transformation here. This possibility does not seem to be admitted in the Maharshi's thought,—he considers the Descent as superfluous and logically impossible. "The Divine is here, from where will ...
... a Power of Consciousness (the supramental) not yet organised or active directly in earth- nature, even in the spiritual life, but yet to be organised and made directly active. 3. Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods but only... other which human beings can understand—even though most of them understand it badly. If I were to use a supramental language like Joyce, you would not even have the illusion of understanding; so, not being an Irishman, I don't make the attempt. But of course anyone who wants to change earth-nature must first accept it in order to change it. To quote from an unpublished poem 117 of my own: "He... "He who would bring the heavens here Must descend himself into clay And the burden of earthly nature bear And tread the dolorous way." As to the supramental language however the review you sent me stirs in me wild hopes. "Angelic heights throbbing with the spirit of the [vettling wingerin?]" (magnificent! let Joyce beat that [vettling wingerin?], if he can!). Arguing with "devil ...
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