CWSA Set of 37 volumes
Autobiographical Notes Vol. 36 of CWSA 612 pages 2006 Edition
English
 PDF   

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Sri Aurobindo's writings on himself (excluding the letters in volume 35) and other material of historical importance.

THEME

autobiographical

Autobiographical Notes

and Other Writings of Historical Interest

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's writings on himself (excluding the letters in volume 35, Letters on Himself and the Ashram) and other material of historical importance. The volume is divided into four parts: (1) brief life sketches, autobiographical notes, and corrections of statements made by others in biographies and other publications; (2) letters of historical interest to family, friends, political and professional associates, public figures, etc; also letters on yoga and spiritual life to disciples and others; (3) public statements and other communications on Indian and world events; (4) public statements and notices concerning Sri Aurobindo's ashram and yoga. Much of the material is being published here for the first time in a book.

The Complete Works of Sri Aurobindo (CWSA) Autobiographical Notes Vol. 36 612 pages 2006 Edition
English
 PDF    autobiographical

The Bande Mataram Sedition Case

Earlier in the year [1907] he had been prosecuted in connection with his editorship of Bandemataram and the series of articles he wrote for the paper under the heading, "The New Path".

No—the prosecution was for a letter written by somebody to the Editor and for the publication of articles included in the Jugantar case but not actually used by the prosecution. The Bande Mataram was never prosecuted for its editorial articles. The editor of the Statesman complained that they were too diabolically clever, crammed full of sedition between the lines, but legally unattackable because of the skill of the language. The Government must have shared this view, for they never ventured to attack the paper for its editorial or other articles, whether Sri Aurobindo's or from the pen of his three editorial colleagues. There is also the fact that Sri Aurobindo never based his case for freedom on racial hatred or charges of tyranny or misgovernment, but always on the inalienable right of the nation to independence. His stand was that even good government could not take the place of national government,—independence.


He had been acquitted then, but the prosecution had succeeded, if anything, only in putting Sri Aurobindo to the fore-front and making the Indian intelligentsia only more than ever eager to read and con the columns of the one and only Bandemataram.

Sri Aurobindo had confined himself to writing and leadership

Page 81

behind the scenes, not caring to advertise himself or put forward his personality, but the imprisonment and exile of other leaders and the publicity given to his name by the case compelled him to come forward and take the lead on the public platform.









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