Champaklal's Treasures - Edition-II

N. S. Chidambaram

In order to get to the higher consciousness the essential condition is quietude of the mind. The ordinary nature of the mind is either to be active or if denied activity to go to sleep. The method of counting 1,2,3 only stupefies the mind and though this method once accidentally got you into the higher consciousness, it is not the right way. The other way which you yourself got afterwards of "directing the aspiring Drishti of your entire Antahkaran towards its own heights and from there watching" is the right process; continue and make this progressively your normal condition.

As to Shakti Upasana, you need not trouble about it at present as your Sadhana is taking a different course, from that laid in the Yogic Sadhan. Shakti is of two kinds, the lower of the mind desires and the higher Divine Shakti. When the first has been quieted and the higher consciousness made normal in you, it is possible for the Divine Shakti to take up all your activities. This action of yielding and giving place to the higher Shakti is the aim of the Shakti Upasana. Let the quietude and the higher consciousness establish themselves. The rest will come later on. The replacing of the power of lower consciousness by that of the higher is the object of self-surrender — the surrender of your small narrow personal being and its activities to the higher and vaster Divine being and the Divine activities. By this surrender one will cease to act from one's personal motives, impulses, desires, etc. as one is at present doing. By the progressively increasing self-surrender the action of the higher consciousness will gradually begin to play in the place of the personal. That is how works in life and surrender are reconciled. The work in life will proceed as the result of surrender — from the higher consciousness instead of as now from the narrow personal. But this will come at a later stage: you need not mind about it now. But go on with the method indicated.

Only take care not to surrender to any suggestions or forces coming from the lower being as that is the chief danger of the Sadhana.

24 December 1924

AUROBINDO GHOSE