The Mother
with Letters on the Mother

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

The Complete Works of Sri Aurobindo (CWSA) The Mother with Letters on the Mother Vol. 32 662 pages 2012 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
0:00
0:00
Advertising will end in 
skip_previous
play_arrow
pause
skip_next
volume_up
volume_down
volume_off
share
ondemand_video
description
view_headline
NOTHING FOUND!
close
close
close
close
14:09
| |
6:09
| |
6:17
| |
10:58
| |
11:15
| |
22:18
| |
40:18
| |
18:47
| |

Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




The Mother: Some Events in Her Life




Early Visions and Experiences

When Ramakrishna was doing sadhana, Mother was on earth physically for the first eight years of her childhood, from 1878

Page 35

to 1886. Did he know that Mother had come down? He must have had some vision at least of her coming, but we do not read anywhere definitely about it. And when Ramakrishna must have been intensely calling Mother, she must have felt something at that age.

In Mother's childhood's visions she saw myself whom she knew as "Krishna"—she did not see Ramakrishna.

It was not necessary that he should have a vision of her coming down as he was not thinking of the future nor consciously preparing for it. I don't think he had the idea of any incarnation of the Mother.

The Mother is not a disciple of Sri Aurobindo.1 She has had the same realisation and experience as myself.

The Mother's sadhana started when she was very young. When she was twelve or thirteen, every evening many teachers came to her and taught her various spiritual disciplines. Among them was a dark Asiatic figure. When we first met, she immediately recognised me as the dark Asiatic figure whom she used to see a long time ago. That she should come here and work with me for a common goal was, as it were, a divine dispensation.

The Mother was an adept in the Buddhist yoga and the yoga of the Gita even before she came to India. Her yoga was moving towards a grand synthesis. After this, it was natural that she should come here. She has helped and is helping to give a concrete form to my yoga. This would not have been possible without her co-operation.

One of the two great steps in this yoga is to take refuge in the Mother.2

Page 36









Let us co-create the website.

Share your feedback. Help us improve. Or ask a question.

Image Description
Connect for updates