The Mother
with Letters on the Mother

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

The Complete Works of Sri Aurobindo (CWSA) The Mother with Letters on the Mother Vol. 32 662 pages 2012 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




The Mother's Force




The Mother's Force and the Body

When can it be said that the material being is ready for the Divine?

If the material consciousness is open, feels the Mother's Force working in it and responds, then it is ready.

I feel the Mother's light, peace, beauty, joy and love descending from above into each strand of my hair. The whole body, calm and still, becomes absorbed in deep peace.

It can be there in all the atoms of the body since all is secretly conscious.

One thing I wish to say about the condition of my body: Do not arrange any medication for me. Medicines are insignificant compared to the Mother's Force and Compassion. Everything will come all right through her Love and Force—this is my strong faith.

For the Mother's Force to work fully in the body, the body itself and not only the mind must have faith and be open.

I pray that the Mother's Force may help my body. Kindly let me keep her Light and by that Light mould me through Peace and Love.

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Aspire and concentrate for the purification and illumination of the vital. The vital once clear with the Mother's Light and Force in it, it will be easier for the Force to work on the body.

Today while I was sitting with others, slowly something came down and filled up all my body. The body became very heavy, like a statue—I could not move. My body, especially the chest, was expanding. Peace! Calm! Ananda! Afterwards, the upper portion of my body slowly became smaller and smaller. Then something entered from the soles of my feet, and I came back to the physical consciousness.

That is very good. It is the Force and Presence of the Mother from above that comes down like that into the body—first in the head and chest and afterwards into the whole body. It is the first fundamental experience of the sadhana from which all the rest begins—for until it comes all else is only preparation. Very often it takes people years to bring it into the body, and with most it comes only by degrees. That it should come in a mass like that and even down to the chest shows that what I told you was true—that once you get free from the old obstacles that were obstructing you, you can have the Yoga experiences as well as anyone else here.

Is the heat that I felt in the body the heat of the fever or the heat of the Mother's Force? It exerted a tremendous pressure on my mind, life and body.

That has still to be seen. It is most probably the tapas heat; the question is whether it is turned partially in the body into fever.

It is quite true that the Mother has been putting a constant pressure of her Force to help you in overcoming this illness. I

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am very glad you have been so vividly aware of it. We do not think it is correct that the Mother can only take the pain away but cannot replace the organs in their right place. This also is possible for the spiritual Force to effect in time. But it is desirable that you should not allow any inner condition of yours which makes the working easy to yield to one like those you speak of which would make it difficult by allowing the old forces to return. Even if that happens, the Mother will still work of course to restore the previous condition until the thing is set right. But a continuous openness is very desirable.

Mother is not opposed to your going to Madras for treatment if you feel it necessary; but she is not at all sure that it will result in a radical cure—it may or it may not and, if it does not, it may return worse; so neither can she recommend your going. It depends on your own decision.

The illness has no doubt a physical cause, but there is associated with it a strong resistance to the Force—which is evidently seated in the subconscient, since you are not aware of it. This is shown by the fact that after Mother put a concentrated force there yesterday, the whole thing returned more violently after an hour's relief. That is always a sign of a violent and obstinate resistance somewhere. It is only if this is overcome or disappears that complete relief can come.

Your experiences related in the letter were quite sound and very good. There is no delusion about the Force working in the body, but there are evidently points where there is still much resistance. The body consciousness has many parts and many different movements and all do not open or change together. Also the body is very dependent on the subconscient which has to be cleared and illumined before the body can be free from adverse reactions.

The Mother's Force is always pouring down—your body must

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now forget its habit of depression or sadness. Let the happiness come into it also.


First the Mother organises the inner parts of the being; then she begins to work on the outer being. Does this mean that when the inner parts are brought under control, then she begins to work on the physical nature?

It is the usual course, but some work is always being done in the inner parts at all times, because they are interdependent.









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