The Mother
with Letters on the Mother

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

The Complete Works of Sri Aurobindo (CWSA) The Mother with Letters on the Mother Vol. 32 662 pages 2012 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




Meeting the Mother




The Morning Pranam

No one should look upon the Pranam either as a formal routine or an obligatory ceremony or think himself under any compulsion to come there. The object of the Pranam is not that sadhaks should offer a formal or ritual daily homage to the Mother, but that the sadhaks may receive along with the Mother's blessings whatever spiritual help or influence they are in a condition to receive or assimilate. It is important to maintain a quiet and collected atmosphere for that purpose.


The Mother wants you to say to X that if he feels any reluctance or any other contrary feeling in making Pranam, he must remember that there is no obligation to come—for him or anyone else. He must feel himself perfectly free not to come, if he does not want.

The Mother gives in both ways. Through the eyes it is to the psychic, through the hand to the material.

This morning I was late for Pranam. On my way there, I met X, who told me, "Why hurry? One can have pranam everywhere." I said, "Yes, but Mother is there." He said, "Mother is everywhere." I could not answer him, but what I feel is that there is a special Power in the hall where Mother is. When I am conscious, I feel something special and different near Mother. Also by her blessing I often feel an action of Power working on my head. So I don't think there is no difference if Mother is there or not.

You are quite right in that. Otherwise the Mother would not be here in a body.

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X has a developed and advanced soul and he knows things which are impossible for me to understand. I often think I have no soul, or perhaps I have a soul but it is quite immature.

You have a soul and a beautiful one. Only it was covered up and not looking out through the instruments—now it is coming to the surface and all that will change.

Does the Mother work from the overmind at the Pranam?

Not from the ordinary overmind, but from the Power above it. Naturally the overmind has to be used as a channel.

Shall we ever be able to understand the Mother's working at the Pranam? We feel only that something has been received. We do not know what she gave or how we received it or what is the inner meaning of her putting her hand on our head. We are not conscious of what she is giving us while gazing into our eyes. Are these mysteries to remain uninterpreted forever?

You have to develop the inner intuitive response first—i.e. to think and perceive less with the mind and more with the inner consciousness. Most people do everything with the mind and how can the mind know? The mind depends on the senses for its knowledge.









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