The Mother
with Letters on the Mother

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

The Complete Works of Sri Aurobindo (CWSA) The Mother with Letters on the Mother Vol. 32 662 pages 2012 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




Opening, Sincerity and the Mother's Grace




Sincerity

This child of the Mother is so unworthy. Only she knows when the child will be fit to have a place in her lap.

There is only one thing needed to make anyone fit for the Mother's grace—it is a perfect sincerity and a truthful openness to the Mother in all the being.

I see many defects in my nature—for instance my tendency to get angry and to argue. I request the Mother to change all this, for it is in her hands to transform me.

It depends not only on the will of the Mother but on the sincerity of the sadhak. I do not see that you have any sincere will to do Yoga or to change.

X once said to the Mother that if the sincerity was perfect there would be transformation in a day; to this the Mother replied "Yes". I do not understand how that could be possible—a long process of conversion of consciousness compressed into one day's work. Perhaps the Mother said yes to emphasise the importance of sincerity.

By sincerity Mother meant being open to no influence but the Divine's only. Now, if the whole being were sincere in that sense even to every cell of the body, what could prevent the most rapid transformation? People cannot be like that, however much the enlightened part of them may want to, because of the nature of the Ignorance out of which the ordinary Prakriti has been built—hence the necessity of a long and laborious working.

Why do people often say that this Yoga is a very arduous one, full of difficulties and obstacles? One who is sincere and open exclusively to the Divine Mother would not believe this. It is

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difficult only for those who refuse to take her as their all.

Of course; but most do not find it easy to take the Mother as their all.

We are told the Mother can act best if a sadhak is sincere. But what is meant by this?

What is meant by sincere sadhana? In the Mother's definition of sincere, it means "opening only to the Divine Forces", i.e. rejecting all the others even if they come.









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