The Mother
with Letters on the Mother

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

The Complete Works of Sri Aurobindo (CWSA) The Mother with Letters on the Mother Vol. 32 662 pages 2012 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




Relation between the Mother and Her Children




Psychic Relation with the Mother

Your dream was certainly not a mere dream or an imagination, but a true experience. It expressed the relation between your psychic being and the Mother.

That relation is always there; it is prevented from filling up the whole vital and physical consciousness by the old habitual movements that return upon the lower vital and physical and by the assent some part of the mind, when it is obscured, gives to these movements. Do not allow your mind to give this assent, and do not allow any demand to rise in your vital, for it is usually some vital demand or disappointment of demand that is the occasion for these returns.

The whole mental, vital and physical consciousness will then begin to be filled with the permanent relation which is natural to the psychic part of you. There would then be no serious difficulty or disturbing struggle.

Throughout the day my vital has wept. It feels that the Mother is unsympathetic to it and laments that it is deprived of her affection. It stumbles at her silence; it shrinks at her neglect.

All that is simply the unregenerated vital which is full of ego and desire and demand and therefore of dissatisfaction, complaint, false ideas and self-made sorrow.

But there is another movement in me which wants to avoid all

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such sorrows and joys and just depend on the Mother. It does not want anything from her, but wants to give itself to her, and prays to her to come down and uplift it. This movement is in the heart. Its principal feature is surrender.

What you write here is an exact description of the psychic being and its relation to the Mother. That is the true relation. If you want to succeed in this Yoga, you must take your stand on the psychic relation and reject the egoistic vital movement. The psychic being coming to the front and staying there is the decisive movement in the Yoga. It is that which happened when you saw the Mother last—the psychic being came in front. But you must keep it in front. You will not be able to do that if you listen to the vital ego and its outcries. It is by faith and surrender and the joy of pure self-giving—the psychic attitude—that one grows into the Truth and becomes united with the Divine.

You wrote that when I saw Mother last time my psychic being was in the front.

No. I said it came out as the result of your last coming to Mother—I meant by that what Mother put there. It was evident to me afterwards by your condition.

Now I remember my inner state at the time, but I do not recall anything special in it. When I met Mother I was simply quiet and a little dependent on her.

That was enough to allow Mother to work. It is when the vital demands, complains, becomes sorrowful and tragic that difficulty is created.

How can I know the Mother's will? If I feel that it is inconvenient to do something, does it mean that it is against her will?

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How can your convenience or inconvenience be the indication of the Mother's will? You have to develop the psychic feeling which distinguishes the truth from the falsehood, the divine from the undivine.

Do love and faith have the same meaning? I feel that where there is faith in the Mother, love is also there. Without the faith, there is no love; without the love, there is no faith. Am I right?

Not always. There are plenty of people who have some faith without love, though they may have a certain kind of mental bhakti, and plenty who have some love but no faith. But if it is the true psychic love, then faith goes with it, and if there is the entire faith, then the psychic love becomes soon awake.

Speaking with X, I said: "Where there is faith in the Mother, there is love as well."

You are right—if it is the soul's faith, the soul's love—but in some there is only a vital feeling and that brings, when it is disappointed, revolt and anger and they go away.

What kind of feeling is it that gets satisfaction and Ananda only in seeing the Mother?

It is psychic.

What kind of feeling is it that gets satisfaction and Ananda only in remembering the Mother?

Psychic.

What kind of feeling is it that gives a wound in the heart on hearing anything against the Mother?

Psychic.

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What kind of feeling is it that makes one feel the Mother's presence in the heart, even though one is physically far from her?

Psychic.

How shall I be able to judge that I am in the full state of psychic love?

By the absence of ego, by pure devotion, by submission and surrender to the Divine.

When all is calm and quiet I feel a depth in my heart; a sweet feeling wells out constantly, equally for all. It goes up to the Mother continuously. There is a sense of sweet relation with the Divine. It softens all the being—it is calm, quiet, full of sweet peace and satisfaction.

That is the psychic love.

From the morning there has been a feeling of nearness to the Mother, almost as if there were no difference between us. But how can that be possible, as there is such a great gulf between her and me? I am on the mental plane and she is on the highest Supramental.

But the Mother is there not only on the Supramental but on all the planes. And especially she is close to everyone in the psychic part (the inner heart), so when that opens, the feeling of nearness naturally comes.

Why do I not feel love and Ananda every time I see the Mother?

As for the love and Ananda, it depends on the psychic coming up.

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For two days there was an intense love for the Mother and for you; the whole being was possessed with this love. Then there was only a partial effect of it—a high and deep reverence for the Master and the Mother and a happiness that no worldly pleasure can give.

That was obviously psychic.

I often mark that when an inner love springs out for the divinity, tears follow.

These are psychic tears of devotion etc.

A visitor was leaving the Asram today. When the Mother finished the Pranam ceremony and began to go up the stairs, this lady began to weep. Was it due to her psychic coming in front for a while?

It is not a question of the psychic coming in front. She has a psychic being which is awake and has long been in connection with the Mother on the inner plane.

During my turn at darshan, the consciousness was simply held in a spell and thrilled. It was quite wonderful and brought my psychic in front. What is this thrill that passes through my whole body and makes the adhar still for a time?

Of course it is the thrill of the Mother's touch coming from above and felt by the psychic and vital together.

Can there be a conscious contact with the Mother through the psychic being in the heart before the psychic comes forward fully?

Yes. The psychic is always there.

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That which calls is your own psychic being whose place is deep inside behind the heart-centre. Many people feel at times the call for the Mother going on from there. It comes more easily in sleep or in a half-waking condition because then the surface mind is not active so that what is going on within in the inner being can manifest itself.

When I spoke of "loneliness", I meant that some part of the being feels that although the Mother loves me very much, I am unable to love her—as if there were no element of love in my nature.

It can't be the psychic in that case. The psychic never feels that it cannot love the Divine.

If the present intensity prolongs itself, I hope that within a few days you will see my whole nature engrossed only in feeling, thinking, acting round the word "Mother".

That would of itself be the psychic state.

I pray: "Dear Mother, either give me psychic love or give me death. Let no third thing come to me. This is my final resolution."

This is altogether the wrong attitude. It is once more the vital coming in—it is not a psychic attitude. If in asking for the psychic love, you take an attitude that is vital not psychic, how do you expect the psychic to come?

My consciousness is concentrated only on the Mother's heart, as if it were there in her and one with her. It thinks only of oneness with her; it says, "I am there in her and I must be there. I need nothing else—that is enough." It does not allow any other thought, not even higher or spiritual thoughts. How do you look upon this attitude?

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The attitude is good for the awakening of the psychic and the inner being generally. But if higher experience comes, it should not be stopped.

Am I right that for the last four years my psychic is always active and in front? Can the Mother now deal with me without any consideration of upsetting my nature parts?

If your psychic is in front and active, i.e. busy changing and controlling the mind, vital and physical, how is it that there is an upsetting of your nature by the Mother's dealings with you? If the psychic is in front and active, it would immediately tell any part of the nature that wanted to get upset, "Whatever the Mother does or decides must be accepted with surrender and gladness. The mind must not believe that it knows better than the Mother what ought to be done, the vital must not want the Mother to act according to its wants and preferences. For such ideas and desires belong to the old nature and have no place in the psychic and spiritual. They are the errors of the ego." And if it had the control of the nature, the upsetting would at once cease or fade away. Indeed if it had full control, such upsettings would be impossible. It must be assumed therefore that the psychic may have been exerting some influence on the being, but that its control is far from complete or that the vital has risen up and covered the psychic and suspended its influence. But if the psychic is fully in front, not veiled or not merely emerging, then it would be impossible to cover it up altogether—there could only be at most an upsetting on the surface while within all remained quiet, conscious and devoted.

When I called down the Purity from above, the whole being was filled with Peace and Purity and I felt the Mother's Presence in the heart. An intense aspiration rose from the heart, from below, in fact, from all parts of the being. The heart was filled with adoration for the Mother; there was devotion and genuine surrender.

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That is one of the most important things for the psychic opening and the inner relation to the Mother.

I pray for Purity and Peace above all. With these I am sure of union with the Mother. Am I not correct?

Yes.

I pray for your observations regarding this psychic experience. Was it not psychic?

Yes, certainly, it was a psychic opening and at the point emphasised, which is very important—the opening to the higher Purity.









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