A collection of short prose pieces on the Mother and her four great Aspects - Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati, along with 'Letters on the Mother'.
Integral Yoga
This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.
THEME/S
Mother, Lord, on the 24th I shall take my food only after having your darshan. Mother, Lord, destroy all my wrong thoughts and feelings.
That is quite wrong. Fasting will not in the least remove any bad things—it is by receiving the Mother's Light and Force in you that they will go. You must eat tomorrow.
23 November 1933
Page 569
I wonder if it is pleasant on Darshan days for the Mother to be touched by 300 people with various things in their vitals and physicals. Perhaps above the Overmind one feels all as the Divine, so the touch and all else is taken delight in as a play of the Divine behind all. Yet her body must be feeling a little uneasy at these touches.
Not uneasy; but it is not easy to absorb and deal with all that when the number is so many and so much is foreign matter.
1 September 1934
X is hopeful that the Mother will see Y before they leave Pondicherry. If bringing her for Darshan is not possible, could Mother see her at some other time?
Mother cannot see her. The most we can concede is that she may be brought for Darshan in the way proposed, but she must simply take the blessing and pass, there must be no lingering. It is a mistake to bring sick people or the insane to the Darshan for cure—the Darshan is not meant for that. If anything is to be done or can be done for them, it can be done at a distance. The Force that acts at the time of Darshan is of another kind and one deranged or feeble in mind cannot receive or cannot assimilate it—it may produce a contrary effect owing to this incapacity if received at all. If the Force is withheld, then Darshan is useless, if received by such people it is unsafe. It is similar reasons which dictate the rule forbidding children of tender years to be brought to the Darshan.
13 August 1937
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