A collection of short prose pieces on the Mother and her four great Aspects - Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati, along with 'Letters on the Mother'.
Integral Yoga
This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.
THEME/S
On reading my letter of this morning, I felt as if the Mother was not pleased with me for writing about the bad thoughts I had about X and Y.
Your writing these things does not give any displeasure to Mother. It is better to write if you have them, than to be silent about it.
9 June 1933
Today a thought came to me: "Why are you forcing yourself so much with regard to the control of the vital being? Better not bother about opening your thoughts and desires to the Mother; rather leave her to work on you."
If you want the Mother to work through you, you must lay before her your thoughts and desires and reject them.
3 September 1933
You have asked why I stopped writing to the Mother. When I write I ask about the small things that bother me, but often she does not answer. This confuses me, because if she does not explain these things to me, who will?
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When the sadhaks write to the Mother, it is not to get answers from her about the small things of daily life—sometimes they do it when necessary, and Mother sometimes answers, sometimes not. The main object of writing is to put themselves before the Mother, their experiences, their progress, their lives, so as to create a constant connection and invite her presence, force, help, guidance in everything that calls for her intervention. But it is not necessary that the Mother's response should take the form of a written answer. It would not even be physically possible in the course of 24 hours to answer all the correspondence that is addressed to us.
13 October 1933
When the consciousness is open, to put things (difficulties, needs) before the Mother in a clear form written or otherwise (even if it is not submitted bodily to her), brings very often an immediate relief or response.
27 December 1933
The experience of being with the Mother and speaking to her is one that one can easily have when one is writing to her and is true because some part of the being does actually meet with her and open itself to her when one writes one's experiences.
23 December 1935
I find that when I start to write I feel a greater pressure and a deeper concentration on the higher Force.
I suppose it is because in the act of writing or rather beginning to write you enter into contact with the Mother and the Force.
5 May 1936
You did well to speak to X and also to write to Mother. Of course Mother had observed X's difficulties,—it is correct that the difficulty is the lack of a certain free opening—otherwise all that could be removed quickly and the necessary change of
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nature (mind, ego etc.) carried on by smooth gradations. To write as you do is helpful for opening oneself and for receiving the precise touch. X's logic about the Mother knowing and therefore there being no need to write is applicable if there is a free or at least a sufficient flow of giving and reception between the Mother and the sadhak, but when a serious difficulty comes, this logic is not so applicable. Naturally, we shall do our best to help him in his struggle.
14 May 1936
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